ErikM

I think locking out anyone who might be a criminal, when you have the power to potentially stop them being a criminal and their home country doesn't, is morally negligent. (I'm your standard no-frills utilitarian; the worth of an action is decided purely by whether you satisfied people's preferences and made them happy. Forget "state's duty to the citizens", the only talk of 'duty' I really entertain is each of our duty to our fellow humans. "The White Man's Burden" is a really stupid idea because it's every human's responsibility to h

No, I'm fairly confident the neoreactionaries, for whatever reason you brought them up, would happily join in the plan to strip out the objectionable bits of Pakistani culture and replace it with something better. Also, demanding more integration and acculturation from immigrants. What they probably wouldn't listen to is the apparent contradiction of saying we don't need to get rid of multiculturalism, but we do need to push a certain cultural message until it becomes universal.

My intuitions say that specialism increases output, so we should have an all-controlling central state with specialist optimal-career-distributors and specialist psychologist day-planners who hand out schedules and to-do lists to every citizen every day which must be followed to the letter on pain of death and in which the citizens have zero say.

To me, this seems like a happy wonderful place that I would very much like to live in. Unfortunately, everyone else seems to strongly disagree.

I think there's an implicit premise or two that you may have mentall... (read more)

I think you missed what I see as the main point in "What they might have considered, however, was that there was no valve in their pipe. Aiming to purify the American state, they succeeded only in corrupting the American mind." Not surprising, because Moldbug (the guy quoted about the Mugwumps) is terribly long-winded and given to rhetorical flourishes. So let me try to rephrase what I see as the central objection in a format more amenable to LW:

The scientific community is not a massive repository of power, nor is it packed to the gills with mast... (read more)

I know it's at least possible to have variant names; I am legally registered in different countries by parallell names analogous to "Venice" and "Venezia".

And "Patriarchy/Rape culture", according to SJWs, is those high-status industries and positions which shape public opinion and public policy - roughly, the respectable press, Hollywood, the Silicon Valley, the video games industry, the Ivy League, and so on.

This is not something I have ever seen asserted, and it sounds to me as though you are drawing a false parallellism here, so I'd be curious to see which SJWs that is according to. Moldbug points to a set of organizations when he says "Cathedral", and you could taboo the word into ... (read more)

"The Cathedral", according to Moldbug, is those high-status industries and positions which shape public opinion and public policy - roughly, the respectable press (i.e. not the National Enquirer), Hollywood, the Ivy League, Southern Poverty Law Center, etc. It's not a way of explaining away anything; it's an attribution of blame for how present public opinion has turned out, combined with an assertion that these information organs form a natural group (left). Somewhere between Moldbug's rants about how the big universities should be torn down and... (read more)

Horseshoe theory seems to me like declaring North on a compass rose to be "middle", and saying as you go further "east" or "west" around the compass, the extreme east and extreme west gradually become more similar to each other. This is a mismapping resulting from the confusion of "east" with "counterclockwise starting from north" and west likewise - to restore the analogy to its origin, I think the political axis has here gotten mixed up with some other attribute or set of attributes.

To look at it another ... (read more)

That's like arguing that because the line between "dog" and "wolf" is socially constructed, there's no need to worry if one's chihuahua is replaced by a timber wolf, or saying that because the Greeks thought of water as a basic substance, "hydrogen" is actually a social grouping.

It's true in the trivial sense that every grouping humans refer to is in some sense a social grouping, but that doesn't alter the underlying biology. Think of it as lumpers and splitters in action - disagreements over where to draw the boundary of a group don't change the characteristics of group members.

Why are you equivocating between the biological grouping and the social grouping?

Maybe Napoleon could be viewed as the Paul of the French Revolution, molding the French state into a highly successful military power while still keeping some of the principles like the overthrow of king and church? Rousseau and Robespierre seem to me like they were both charismatic radicals with impractical ideas.

Tinfoil hats and air vents to blow away the pheromones, as I recall. But there's certainly some incompetence involved when the demons use highly outdated military intelligence in their choice of targets, resulting in a devastating attack on the Arsenal of Democracy.

As I recall, the justification for this in the story is that the demons are really long-lived, and human civilization has historically been very slow to change, so by demon standards decades-old intelligence on humans is recent and it's reasonable to expect that Detroit would still be a very imp... (read more)

I think this could be generalized into a model with predictions: If we suppose that it's easier to get people to nominally than actually abandon one of Haidt's moral axes (from Wikipedia, to save people some lookups: Care/harm, Fairness/cheating, Liberty/oppression, Loyalty/betrayal, Authority/subversion, and Sanctity/degradation), we should expect that people who disclaim one of the axes will find ways to relabel violations of that axis to make it sound like it's violating a professed axis.

To be specific, if you have a group that officially disclaims the ... (read more)

Ehh, The Salvation War has some interesting moments about facing down existential threats and not giving up and building a bright future for humanity across the corpses of eldritch horrors, but you have to be willing to slog through a lot of drek. I read the first book of The Salvation War and it can't seem to make up its mind just to what extent it's supposed to be following any particular cosmology, mythology, or theology. I get the impression that it wants to be a chronicle of the moment when humanity cast down the Hordes of Hell, but it's executed more... (read more)

I'm not sure what your point here is. Please clarify?

I'm arguing that segregation is forbidden in America and similar countries; it seems to me that calling segregation "strictly voluntary" clouds the issue. It's almost a fully general argument to say that X is strictly voluntary because you can do it if none of several million people stop you doing it.

This sounds like to me as though it's essentially a giant recapitulation of the trolley problem - you have one side claiming that the opposition doesn't understand 5 > 1 and isn't trying to maximize utility and should be pushing the fat man onto the tracks, and you have the other side not wanting to violate obvious moral norms such as "Don't push people onto train tracks where they will die" for the sake of hypotheticals that are not merely unlikely but unrealistic. (How is that man so fat that he'll block a trolley going fast enough to crush ... (read more)

By analogy: Private property also includes (must include, in my opinion) the freedom to "impose" it on those who don't want it - If Alice has a bicycle which she considers to be her private property and Bob tries to take the bicycle because Bob doesn't believe in private property and doesn't respect the notion of "Alice's bicycle" in the first place, I'm damn well going to side with Alice in telling Bob to go away, and if necessary, threatening violence against Bob.

If you try to form a concept of "strictly voluntary private propert... (read more)

Well, you can adopt an ideology that members of the other race find more or less universally detestable and put up posters for it all across the neighborhood, but this has the consequence of filling your neighborhood with an ideology that lots and lots of people find detestable.

Something similar goes for phrenology (the prediction of mental attributes from head shape): Science can discover where phrenology works and which traits it can predict and where it stops working. The sheer number of possible traits and populations one can correlate makes me confident you'd find something scientific if you looked. But if science discovers that elongated heads predict high extraversion among Swedes, and is otherwise largely wrong or unpredictive, would you say that phrenology is science?

Steven Kaas quipped something I find applicable: "... (read more)