I think another important point is how simulations are treated ethically. This is currently completely irrelevant since we only have the one level of reality we are aware of, but once AGIs exist, it will become a completely new field of ethics.
- Do simulated people have the same ethical value as real ones?
- When an AGI just thinks about a less sophisticated sophont in detail, can its internal representation of that entity become complex enough to fall under ethical criteria on its own? (this would mean that it would be unethical for an AGI to even think about humans being harmed if the thoughts are too detailed)
- What are the ethical implications of copies in simulations? Do a million identical simulations carry the same ethical importance as a single one? A million times as much? Something in between? What if the simulations are not identical, but very similar? What differences would be important here?
And perhaps most importantly: When people disagree on how these questions should be answered, how do you react? You can't really find a middle ground here since the decision what views to follow itself decides which entities' ethical views should be considered in future deliberations, creating something like a feedback loop.
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Can you link some of these studies? I am very interested in understanding why we work the amount we do.
I didn't save the links, but you can find plenty of data by just googling something like "40 hour work week studies" or "optimal number of hours to work per week" and browsing the articles and their references.
Though one interesting thing I read that isn't mentioned often is the fact that subjective productivity and objective productivity are not the same.