Sometimes your best investments are the ones you don't make.
-Donald Trump
Sometimes your best investments are the ones you don't make.
-Donald Trump
That doesn't even make sense...
Yes, sometimes it's best not to make an investment, obviously, trivially. But surely it makes no sense to include that decision in the category of 'your investments', good or bad.
"Why live alone on a mountain if you love conversation?"
"There are many hungers it is better to deny than to feed. Discipline against the lesser aids in denial of the greater."
-- Paarthurnax (Skyrim)
(I edited out the bits of gratuitous dragon language.)
If you want to think of it as a direction, the direction is outside. I don't think you can do loops.
Sure, you can go meta again and again. I don't think in terms of meta as a direction, but I think of it as relative to the current level. So you go meta and step out of the current context, but this means you find yourself in a new context, and you can repeat: go meta and step out of this context. You find yourself in a new context and you can repeat: go meta and step out of this context. You find yourself in a new context... :-)
That still sounds like 'meta' is a direction of (metaphorical) movement, but that it can be a different direction every time. Do you suppose you could have a situation where repeatedly 'going meta' would have you moving from one subject to the other and then back again, and again?
I would call what you are describing "putting into context" or "inserting new information into an existing framework", but yes, to do that you need some meta awareness.
However if you're reading academic research, what I would consider fully "going meta" is not just looking at other authors or connecting with related concepts, but rather considering the authors' incentives and, say, trying to correct for the publication bias.
Yeah, that too.
Related thought: I think meta is a direction, rather than one specific level. What that would mean is that you can always go further meta; there's reading the text, and then there's considering the text within the academic landscape, then there's examining the text together with its whole branch of science amidst all the sciences, then with science in general amidst human endeavours, etc.
Does that make sense?
The main point of the context is that it's one of four models he presents.
It's perfectly fine to model every cow as being spherical. There's nothing irrational about saying that you have a model where every cow is spherical. It's also not bad writing.
Different models have different usefulness.
I'm not particularly convinced that dentist anxiety would be any better in a world where yelling at your dentist for hurting you were considered socially acceptable, though.
In that issue anxiety is produced when your system I considers going to the dentist bad because he will hurt you but your system II drags you to the dentist. Simply yelling at the dentist doesn't resolve the dilenma.
To actually release the anxiety you need to reconcile your system I and system II. Depending on how good you can do that, your system I can also shut down the pain response so that the dentist doesn't have to give you anesthesia.
Surely in many cases, anxiety is a direct result of perceived danger, or of anticipating or being confronted with scary things.
The standard word for the emotion that people usually fear as result of direct perceived danger is fear.
Apart from that you miss the deeper point. If you look at a person getting afraid in an elevator there something that distinguishes them from other people who don't get afraid in an elevator. People don't randomly develop claustrophibia out of nothing.
A person who constantly suppresses his emotions is more likely to develop claustrophibia. Therapeutically it's useful to work on the topic of expressing one's emotions instead of being nice to overcome the issue. There are more direct and faster ways to cure claustrophibia but that doesn't mean that the hidden emotion model isn't applicable. That's why it's in David Burns book.
There we are at: "Scientists who write a claim that a lay person disagrees with are bad writers because they obviously don't mean what they claim."
I'm kind of done with this conversation.
One concluding footnote. It seems to offend you a lot that I called that one sentence 'bad writing'. I want to point out that 'bad writing' has been the more generous explanation of the strangeness of that particular sentence. A slip of the pen is no big deal, it happens all the time.
It would be quite a bigger accusation if I insisted, like you, on taking that phrasing completely at face value, and then called the author a nutter for endorsing a model like that.
(Of course, a still more generous interpretation would be that the word 'anxiety' is being used here in a specialised way with a very narrow definition, and that the apparent absurdity here is just a matter of lacking that context. Which you're now hinting at by calling the rest 'fear' -- supposing that that's a separate class of feelings -- but still haven't explicitly confirmed or denied.)
for some reason people think that meta-things are higher status than things. Does anybody know why?
Going meta typically requires the ability to step out of the usual context (not a terribly common skill), a degree of reflexivity, and some intellectual power. Basically, idiots never go meta because they can't.
This seems true, if you're talking about what I think you're talking about.
I've had to teach myself a meta-textual awareness when reading academic stuff, in order to keep in mind why I'm reading this, compare the contents with what other authors say, connect with related concepts, see the implications, etc., while I'm reading. It certainly takes a lot more effort and presence of mind than just following the text.
(Just nitpicking bad writing here, but it has to be said.)
It's not bad writting, it's you judging writing based on not having the context. Likely you misunderstand the word model.
But as far as the dentist example goes, a large part of the anxiety of going to the dentist is about you not wanting to feel pain but allowing someone else to do something painful to you without you being allowed to be angry at them. That's what niceness is about in that model.
Most people who feel anxiety before exams have a history of surpressing anger at their teachers but our school system doesn't consider it okay to express that anger.
Both of those situations are possible to be modeled in that model.
I do of course lack the context, that's true. Does the context define anxiety in such a narrow way that it makes more sense to trace it all back to being nice? (I imagine that's what it would take for the context to justify that particular phrasing.)
I'm not particularly convinced that dentist anxiety would be any better in a world where yelling at your dentist for hurting you were considered socially acceptable, though. Anyway, even if those two examples can be explained away, better examples of anxiety that don't seem to relate to niceness in any way aren't difficult to think of at all. Some people become anxious from being inside an elevator or an airplane or just a very small room, or atop a tall building. Or being surrounded by sharks. Or on fire.
Surely in many cases, anxiety is a direct result of perceived danger, or of anticipating or being confronted with scary things.
Angry outbursts can relieve anxiety, sure, but surely not every single instance of anxiety is caused by not letting oneself be angry.
Humans are not adapted for the task of scientific research. Humans are adapted to chase deer across the savanna, throw spears into them, cook them, and then—this is probably the part that takes most of the brains—cleverly argue that they deserve to receive a larger share of the meat.
It's amazing that Albert Einstein managed to repurpose a brain like that for the task of doing physics.
Not a very advanced idea, and most people here probably already realised it -- I did too -- but this essay uniquely managed to strike me with the full weight of just how massive the gap really is.
I used to think "human brains aren't natively made for this stuff, so just take your biases into account and then you're good to go". I did not think "my god, we are so ridiculously underequipped for this."
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-Donald Trump
I wonder, does LW have active mods? Surely there must be rules against manipulating the karma system.
Because last night this post was still downvoted to heck, and now it's suddenly at the top. That's at least 15 upvotes in less than ten hours, in a largely deserted thread. On a quote where Trump brags about assaulting his teacher.
And the other four top comments are also unimpressive Trump quotes posted by cody-bryce, which had negative scores last night, and the comments calling them out – which had noticeably positive scores last night – are now all below the score threshold.