I'm trying to find a LW essay, i can't remember what it is called, but it is about maximizing your effort in areas of highest return. For example, if you are a baseball player, you might be around 80% in terms of pitching and 20% in terms of base running. to go from 80% up in pitching becomes exponentially harder; whereas learning the basic skill set to jump from dismal to average base running is not.

Basically, rather than continuing to grasp at perfection in one skill set, it is more efficient to maximize basic levels in a variety of skill sets related to target field. Do you know the essay i am talking about?

That depends, of course, on what the society values. If I value oppressing people, making me more efficient just lets me oppress people more efficiently. If I value war, making me more efficient means I conduct war more efficiently.

So does rationality determine what a person or group values, or is it merely a tool to be used towards subjective values?

Sure. But that scenario implies that wanting to kill ourselves is the goal we're striving for, and I consider that unlikely enough to not be worth worrying about much.

My scenario does not assume that all of humanity views themselves as one in-group. Whereas what you are saying assumes that it does. Killing ourselves and killing them are two very different things. I don't think many groups have the goal of killing themselves, but do you not think that the eradication of competing out groups could be seen as increasing in-group survival?

Almost entirely orthogonal.

You are going to have to explain what you mean here.

I don't think we have a way of slowing technological progress that a) affects all actors (it wouldn't be a better world if only those nations not obeying international law were making technological progress), and b) has no negative ideological effects.

By "negative ideological effects" do you mean the legitimization of some body of religious knowledge? As stated in my post to Dave, if your objective is to re-condition society to have a rational majority, I can see how religious knowledge (which is often narratively rather than logically sequenced) would be seen as having "negative ideological effects. However, I would argue that there are functional benefits of religion. One of which is the limitation of power. Historically technological progress has for millennia been slowed down by religious and moral barriers. One of the main effects of the scientific revolution was to dissolve these barriers that impeded the production of power (See Mannheim, Ideology and Utopia). However, the current constitution of American society still contains tools of limitation, even non-religious ones. People don’t often look at it this way, but taxation is used in an incredibly moral way. Governments tax highly what they want to dissuade and provide exemptions, even subsidies for what they want to promote. The fact that there is a higher tax on cigarettes is a type of morally based restriction on the expansion of the tobacco industry in our society.

Stronger than taxation there is ability to flat out illegalize something or stigmatize it. Compared to the state of marijuana as an illegal substance and the stigma it carries in many communities makes the limitation of the cigarettes industry through taxation seems relatively minor.

Whether social stigma, taxation, or illegalization, there are several tools at our nation’s disposal to alter the development of industries due to subjective moral values, next to none of which are aimed at limiting the information-technology industries. There is no tax on certain types of research based on a judgment of what is right or wrong. To the contrary, the vast majority of scientific research is for the development of weapons technologies. And who are the primary funders of this research? The department of homeland security and the U.S military make up somewhere around 65-80% of academic research (this statistic might be a little off).

In regards to non-academic research, one of the primary impetuses may not be militarization, but is without doubt entrepreneurialism. Where the primary focus of a person or group is the development of capital the purpose of innovation becomes not fulfilling some need, but to create needs to fulfill the endless goal of cultivating more wealth. Jean Baudrillard is a very interesting sociologist, whose work is built around the idea that in western society no longer do the desires (demands) of people lead to the production of a supply, but rather where desires (demands) are artificially produced by capitalists to fulfill their supplies. A large part of this production is symbolic,, and ultimately distorts the motivations and actions of people to contradict the territories they live in.

Honestly, I would moderate society with more positive religious elements. In my opinion modern society has preserved many dysfunctional elements of religion while abandoning the functional benefits. I can see that a community of rationalists would have a problem with this perspective, seeing that religion almost always results in an undereducated majority being enchanted by their psychological reflexes; but personally, I don’t see the existence of an irrational mass as unconditionally detrimental.

It is interesting to speculate about the potential of a majorly rational society, but I see no practical method of accomplishing this, nor a reason to believe that, I see no real reason to believe that if there was such a configuration would necessarily be superior to the current model.

Either swimmer or Dave, are either of you aware of a practical methodology for rationalizing the masses, or a reason to think why a more efficient society would be any less oppressive or war driven. In fact, in a worst case scenario, I see a world of majorly rational people as transforming into an even more efficient war machine, and killing us all faster. As for the project of pursuit of Friendly AI, I do not know that much about it. What is the perceived end goal of friendly Ai? Is it that an unbiased, unfailing intelligence replaces humans as the primary organizers and arbiters of power in our society, or is it that humanity itself is digitized? I would be very interested to know…without being told to read an entire tome of LW essays.

What would you say if I said caring about my goals in addition to their own goals would make them a better soccer player?

Thanks for the link. I'll respond back when I get a chance to read it.

Could you show me where he argues this?

Definitely barking up the wrong tree there.

I am asking for Eliezer to apply the technique described in this essay to his own belief system. I don't see how that could be barking up the wrong tree, unless you are implying that he is some how impervious to "spontaneously self-attack[ing] strong points with comforting replies to rehearse, then to spontaneously self-attack the weakest, most vulnerable points."

The idea of using your time and various other resources carefully and efficiently is a good virtue of rationality. Framing it as being irrational is inaccurate and kinda incendiary.

Here is my reasoning for choosing this title. If you don't mind could you read it and tell me where you think I am mistaken.

I realize that saying 'rationally irrational' appears to be a contradiction. However, the idea is talking about the use of rational methodology at two different levels of analysis. Rationality at the level of goal prioritization potentially results in the adoption of an irrational methodology at the level of goal achievement.

L1- Goal Prioritization L2- Goal Achievement

L1 rationality can result in a limitation of L2 rationality within low priority goal context. Let’s say that someone was watching me play a game of soccer (since I have been using the soccer analogy). As they watched, they might critique the fact that my strategy was poorly chosen, and the overall effort exerted by me and my teammates was lackluster. To this observer, who considers themselves a soccer expert, it would be clear that my and my team’s performance was subpar. The observer took notes of all are flaws and inefficient habits, then after the game wrote them all up to present to us. Upon telling me all these insightful f critiques, the observer is shocked to hear that I am grateful for his effort, but am not going to change how I or my team plays soccer. He tries to convince me that I am playing wrong, that we will never win the way I am playing. And he is correct. To any knowledgeable observer I was poorly, even irrationally, playing the game of soccer. Without knowledge of L1 (which is not observable) the execution of L2 (which is observable) cannot be deemed rational or irrational, and in my opinion, will appear irrational in many situations.

Would you say that to you it appears irrational that I have chosen to label this idea as ‘rationally irrational?’ If that is correct. I would suggest that I have some L1 that you are unaware of, and that while my labeling is irrational in regard to L2 (receiving high karma points / recognition in publishing my essay on your blog) that I have de-prioritized this L2 for the sake of my L1. What do you think?