Comment author: NancyLebovitz 24 September 2013 06:59:52AM 0 points [-]

That sounds like a different version of Focusing than the one I've read about-- I thought the procedure was to keep looking for words to describe the feeling until you find words that satisfy you.

I can easily believe that the looking for words approach doesn't work for everyone, and so there are alternatives.

Comment author: ILikeLogic 24 September 2013 04:19:46PM *  0 points [-]

No, that's it too. You keep looking for words to decribe it and check whether they fit. In another book you are supposed to ask the feeling (which to me is goofy) what its about and see what comes. The release of tension happens when you get the description to match the feeling.

Comment author: Brillyant 22 September 2013 11:04:38PM *  1 point [-]

The basic idea of 'focusing' is that if you pay attention to the feeling in your body, and don't distract yourself with too much thinking or paying attention to other things but just 'stay with' the feeling

This 'focusing' reminds me of my understanding of meditation, where the sitter "watches" his thoughts and how they are moving around in the mind and being manifest into emotional states. With practice, this allows a detachment from negative thoughts & emotions as they are recognized to be operating in a system separate from the sitter's source of observation.

In effect, one could stop saying "I am insecure and depressed and anxious!" and say rather "This cognitive-emotional system is insecure and depressed and anxious. I am watching it so I am aware of that now. Hm. Unfortunate & interesting."

The shift in itself can be rather cathartic as it releases you from the sort of "self-blaming" attitude that can accompany low mood states. Further, it can perhaps provide the basis for a more objective, non-shame-filled investigation of how to improve your mood. (Or rather "how to fix that insecure cognitive-emotional system you have succeeded in identifying")

I'd point you to Eckhart Tolle and his book The Power of Now, but I'm not sure that is on the approved reading list here at LW. It is filled with a lot of woo woo, but there is a baby in that bathwater. I think it does a good job of Westernizing some Eastern philosophical concepts that may be valuable in your pursuit. (The first two chapters will give you the gist...)

Comment author: ILikeLogic 24 September 2013 05:00:44AM 0 points [-]

I've done a very little bit of insight meditation and a fair amount of focusing and they are very similar. I'd say the biggest differences are 1) focusing is not as wide open. You are trying to 'work on' some troublesome feeling and 2) while you do stay detached somewhat from the feeling and are an observer, you don't just let if float away. You have an interest in it and you stay with it. You are supposed to ask it ( I hate that anthropomorphizing of it but that's what they say) what it wants and stuff like that until you get a 'shift' where you have a sort of epiphany which is marked by an unmistakable release of tension. It really does feel an awful lot like mindfulness meditation.

Comment author: ChristianKl 23 September 2013 12:27:46PM *  1 point [-]

I don't intend this to be a personally revealing post so I'll just sum it up by saying that being insecure has had a profoundly negative impact on my life. I feel that it is the single biggest reason why I've failed to reach my potential in all ways. That's fine though, I'm not really bitter but I remain very frustrated and I want to solve this problem. I want to 'crack the code', if you will.
[...]
I've developed my own understanding of insecurity, which, admittedly, is a synthesis of other people's ideas, but I haven't found any book or therapy or system that puts it all together in a way that I fully agree with.
[...] Since Jr High at least, I've been frustrated by my insecurity. I don't intend this to be a personally revealing post so I'll just sum it up by saying that being insecure has had a profoundly negative impact on my life. I feel that it is the single biggest reason why I've failed to reach my potential in all ways. That's fine though, I'm not really bitter but I remain very frustrated and I want to solve this problem. I want to 'crack the code', if you will.

If I understand you right you are saying: You are exposed to Arthus Janov ideas for 20 years and they ideas that you developed from that exposure haven't solve your issue. They had some temporal effects but the anxiety always came back.

Then you say that you haven't found any therapy that matches your understanding of the problem. If the therapy works well with the problem I would expect that it doesn't matches with your understanding of the problem.

I also don't believe that you will understand what a form of therapy is about by reading a book about it.

Exactly how they work is not something that is perfectly understood by anyone but I find it frustrating when discussing them with people who don't seem to understand that, whatever the rules are, there are rules.

There are rules but empathy can often be more useful for dealing with someone's emotional issue than trying to use intellectual rigor.

Comment author: ILikeLogic 24 September 2013 04:48:29AM *  0 points [-]

I'm considering therapy. I was in therapy for several years many years ago. Not primal therapy. I tried doing that on my own, with some transient success as I said in the post. The more conventional therapy had its moments too but ultimately it was a disappointment. I was still insecure after several years. But these new feeling-centered experiential therapies have become more and more popular the last few years. They've actually only come onto my radar in the last four months. I had pretty much given up on the project but was encouraged again when I came across them and started reading about them. It's in reading about them that I realize that they've been gaining in popularity. It probably has a lot to do with neuroscience findings being more supportive of them than of heavily cognitive therapies.

And, the neuroscience findings support your assertion that empathy will do more than intellectual rigor (check out 'The Polyvagal Theory' by Stephen Porges - I'm slogging through it now - its very technical but so far very fascinating). But I have to defend myself on that. I didn't mean intellectual rigor in the process of working out these problems. I meant intellectual rigor in figuring out what is the best way to go about working out these problems. And if the rational analysis suggests that an empathetic relationship is the way, well, then that's the way.

Comment author: Ishaan 24 September 2013 02:48:44AM *  2 points [-]

The types of insecurities that don't involve self-deception are probably well-founded.

All the insecurities encourage behavior which is adaptive when the threat is real and maladaptive when it isn't. Universally, they all sap joy from life. Joyful behaviors were probably maladaptive in stress-inducing situations, once upon a time. It's always superior to identify and delete unjustified insecurities, and be consciously aware of and improve real-world causes that justify the justified ones.

You in particular may have once experienced maladaptive self-deceiving insecurity, so you think that one is particularly maladaptive while the others make sense in context. But self-deceiving insecurity makes sense in context as well.

Just imagine that you actually were in a social situation where admitting weakness would have undesirable consequences. Suppose you were in a schoolyard, and larger children decided to bully those who show signs of weakness and get sadistic pleasure out of observing shame and crying. You would do well to suppress negative feelings in this scenario to avoid becoming a target. You would also do well to avoid interacting with unknown people who might hurt you - something that avoidant-type social anxiety neatly accomplishes.

Conversely, the other insecurities can be just as life sapping.

Imagine you've had loved ones cut you off for no apparent reason. You don't want it to happen again, so you cling to people who extend tidbits of affection and get anxious when they aren't by your side. Your needy behavior puts people off, perpetuating the cycle of failed relationships.

Imagine you grew up during a time of economic scarcity, so you save every penny due to ingrained financial insecurity. You skimp on healthcare. You stay in crappy housing. You refuse to trade money for labor, instead spending hours doing dangerous and difficult tasks yourself, often botching them due to lack of skill. You end up losing money in medical and repair bills, and have a lower quality of life,

And so on. Insecurity is a sign that something is wrong - either your mind is mis-calibrated for the situation, or you are in real-world trouble. If you can remove the emotional baggage of insecurity and just calmly carry out the necessary adaptive behaviors, you probably should.

Comment author: ILikeLogic 24 September 2013 04:37:04AM 1 point [-]

I agree. I am 'mis-calibrated' to put it one way. I'm sure these reactions were, at one time, adaptive. Considering your examples the interesting phenomenon is that they can persist long after they have ceased to be adaptive. But it seems that a particular type of experience can eradicate them. A logical argument that they are no longer adaptive, convincing as it may be doesn't seem sufficient to accomplish the feat. I agree that the learned emotional reactions that are sapping the joy from life were most likely adaptive at one point. But they don't just go away on their own once they cease to be adaptive and they don't even go away once you start to believe that they are maladaptive. But, the theory I'm operating under right now is that a particular type of experience, not an argument (although an argument can be a part of it) can unlearn them. Obviously I have not accomplished this yet. So, yes, I agree I am mis-calibrated. I need to re-calibate. I have to figure out how to do it.

Comment author: ChristianKl 22 September 2013 10:13:57PM 3 points [-]

Could you link to a source that describes what primal therapy involves?

Comment author: ILikeLogic 24 September 2013 04:17:47AM *  0 points [-]

There may be some descriptions on Art Janov's blog:

http://cigognenews.blogspot.com/

I just want to reiterate that I don't find his theory very coherent or well stated. Its just that, again, I have a strong intuitive sense that we have an evolutionarily derived capacity to heal from the types of experiences or 'primals' that he tries to elicit.So please don't come back and tell me how goofy his theory is - I know it already. I think you have to read him generously.

Comment author: buybuydandavis 23 September 2013 08:57:11AM 5 points [-]

I think that what insecurity is, is inhibition of feelings of disappointment/loss because of an implicitly learned belief that to express these feelings will have negative consequences (ie – it will only make things worse).

That's almost the opposite of what I would consider feeling "insecure". In the predictive sense, it's being pessimistic. In the emotional sense, It's not inhibition of feelings, but having them. Expecting something bad to happen to you and feeling afraid and anxious is to feel insecure. Generally usage of "insecurity" usually applies this to your own competence or other's perceptions of you.

Reading through your post, I kept waiting for a some kind of delineation of what you were referring to with "insecurity" along those lines. What you've given above seems very idiosyncratic to me.

Comment author: ILikeLogic 24 September 2013 04:08:16AM *  1 point [-]

By insecurity I just mean it in the everyday sense of someone worrying a lot about how other people feel towards them and being afraid of being rejected, excluded, ostracized etc.. I suppose it was not quite correct to say that inhibition of feelings of disappointment/loss is what insecurity is. I think its more that's what causes someone to be insecure. My thinking on this is that if someone is not afraid to feel disappointment or loss they won't be insecure. Let me distinguish between loss itself and the feelings that result from it. Loss is always undesirable and its normal and inevitable to fear loss. What I'm suggesting is that it is not inevitable to fear the feelings that result from loss after the loss is incurred. We didn't evolve the feeling of sadness (really I should switch to sadness from here on to avoid confusion) to deal with loss to make ourselves worse off. I think the evolutionary design is to fear loss but not to fear the resulting sadness. I believe that the sadness has a restorative function. I should read up on the best evolutionary theories on the actual function of sadness but for here its enough to say that it is serving a positive purpose and its not in our nature to be averse to our own feelings. But if someone has developed a fear of sadness, perhaps because it was not met with the comforting that it is probably designed by evolution to elicit but rather with some negative reaction, a person can develop a fear of sadness. The idea is that they then may come to not only fear rejection but to fear the sadness that comes with it. My hunch here is that if they don't develop this fear then they will not be insecure. They'll fear the negative outcome but not so much that they are unwilling to take the risk. That's the idea I'm getting at.

Comment author: WalterL 23 September 2013 08:22:29PM 11 points [-]

I've struggled with insecurity for a while. Here are my most effective two techniques.

First, whenever I become self conscious I remind myself that I think mostly about myself. Other people are probably like me, so they are probably uncaring about whatever I'm concerned with.

  • Oh my gosh, I didn't wash my face this morning, everyone will think I"m a slob.

When I see someone with a dirty face it doesn't change my opinion of them. Other people will also not care how dirty my face is.

  • Hmm, this guy isn't responding to my text. Maybe he could have come to the conclusion that I'm a vicious racist!

I don't think about whether acquaintances are racists all the time. Other people are also not thinking about me when I'm not talking to them.

  • I'm not going to be on time. Everyone will think I'm being deliberately late in order to emphasize my own importance by making them late.

I may not be the latest one, and most people will be concerned with their own reasons for attending. My tardiness will be overlooked, or I will be asked for an explanation.

My other trick is that if I'm in a private place (and most often when I'm insecure I'm at least mostly in private. I have little time for such ruminations when I"m distracted by socializing.) I'll verbalize my insecurities. Then I'll respond out loud to the insecure statements.

Doing so seems to activate the parts of my personality that decide who I back in an argument, and the response is invariably more confident/assured than the insecurity (almost by definition). I find my thoughts falling into agreement with my responses rather than my insecurities.

To put it more simply, many insecure worries sound really odd when spoken aloud. This springs from the same root as the first tip. My insecure thoughts are not the sort of thing I imagine that other people have, so hearing them out loud makes explicit the contrast.

Insecure Walter: I spent too much on that online game which I didn't play very much. That'll become a trend and then I'll go broke and lose my house and die in a gutter. Response: I've spent too much before and never spent everything, and even if I went broke I could take out a loan. Principle of Mediocrity says this won't be too different. I'll just spend less in the future. Thoughts: Yeah, I shouldn't spend so much.

Hope this helps.

Comment author: ILikeLogic 24 September 2013 03:50:08AM 0 points [-]

I like those techniques and I've used variations of them myself in the past. They can definitely make the worry vanish if you hit the right note. I'm really after something more though. I've got this idea that the worries in the first place are the result of learned automatic emotional responses that can be unlearned. I'm not trying to force this idea on anyone but the desire to discuss this possibility is what motivated this post. If a particular worry is the result of a learned automatic emotional response and that response can be unlearned then they won't have to do any of those things. Not that those aren't good techniqes - they are.

Comment author: Gunnar_Zarncke 23 September 2013 02:44:30PM 7 points [-]

the difference between security and insecurity is basically expected value of acting.

This sounds right.

I feel insecure very seldom.I feel safe and confident in my actions. Whatever I do I'm sure it's the right thing. Sometimes it is the right thing to try things out and consciously risk something. Most negative feedback I got from acting under stress. I know this and thus tend to not attribute such negative feedback to my action itself but to the stress that caused it. I try (and mostly succeed) in limiting stress in the long run (note: this has the disadvantage of possibly lesser productivity if overdone).

I know people who feel permanently insecure even though I'd say that they don't get significant negative feedback about their actions. I think the key is the expected value of the action. If you have high expectations (perfectionist) than it is easy to interpret the outcome as (partly) negative.

Comment author: ILikeLogic 24 September 2013 03:44:00AM 0 points [-]

I think the question is why someone is a perfectionist in the first place. I think the answer is that the perfectionist is afraid to be less than perfect because he is already afraid that he won't be accepted. And I think that he is afraid that he won't be accepted because he has been rejected in the past and never really 'got over it'. What exactly it means to 'get over it' needs to be expanded but I do think we have an innate process for 'getting over it'.

Comment author: Vaniver 23 September 2013 12:11:28AM 16 points [-]

Focusing is one of the books that I think should be a much larger part of LW's emotional life than it is, as I discussed a while ago, and so I'm happy to see someone mention it.

I think that, for most things in psychology, studying the healthy is better than studying the unhealthy- rather than asking what causes insecurity, I would ask what causes security.

I suspect the difference between security and insecurity is basically expected value of acting- I seem to be insecure in areas where I think on net my actions are likely to have negative consequences or in areas where I can't tell between helpful and harmful actions, and secure in areas where I'm confident in my ability to accomplish goals and distinguish options.

Comment author: ILikeLogic 24 September 2013 03:36:46AM 0 points [-]

I'm actually not a big fan of the positive psychology movement which takes the emphasis off of mental illness and pathology and places it on psychological health and flourishing. I think they mostly had it right in the first place. I think that feeling good is mostly about not feeling bad.

I suspect the difference between security and insecurity is basically expected value of acting-

I suppose some calculation like this is going on unconsciously but I think a large part of figuring the expected value is quick comparisons of the current situation to past situations, especially to see whether it resembles any past situations that resulted in painful outcome. Implicit emotional memory isn't very analytical.

Comment author: Ishaan 23 September 2013 07:00:28PM *  4 points [-]

Semantic quibbles:

Insecurity is when someone perceives that they are not secure - i.e. they are in danger of being harmed by others or deprived of an essential resource be it money, social standing, a relationship, or self-esteem. It more refers to abstract and long term things that cause anxiety rather than fear - so any problem significantly more abstract and long-term than say, a bear, can cause insecurity.

I think that what insecurity is, is inhibition of feelings of disappointment/loss because of an implicitly learned belief that to express these feelings will have negative consequences (ie – it will only make things worse).

I think that what you have described are the compensation mechanisms that some people use in response to a specific type of insecurity.

When one's insecurity centers around self-esteem / self-image, the defense mechanism is to try to avoid admitting certain things about yourself to yourself which might contradict a proud self-image. It's a form of self-deception, similar to belief in belief.

One might also have similar behavior because they are afraid of people hurting them, and so avoid relationships with people and avoid exposing vulnerability to others. Since its hard for many people to fake social cues one might to some extent hide one's vulnerability from oneself as well.

There's plenty of other insecurities, with different ways of dealing. People feeling insecure about money will have stronger emotional reactions to losing it. People with insecurity about losing a relationship might get clingy, while people who are afraid that they will be harmed by others will avoid forming attachments. Not all of these insecurities involve deception to self/others about negative emotions.

Comment author: ILikeLogic 24 September 2013 02:07:46AM *  1 point [-]

When one's insecurity centers around self-esteem / self-image, the defense mechanism is to try to avoid admitting certain things about yourself to yourself which might contradict a proud self-image. It's a form of self-deception, similar to belief in belief

This may be correct. However my supposition is that it keeps one from resolving the problem. It keeps one from potentially unlearning the emotional response. It may be, and I'm hypothesizing here, that it takes a fully uninhibited experience of the fear to unlearn it. That is what I'm suggesting. It may not be so, however.

The idea behind these therapies is that we do indeed do something very similar to what you've described (hide our insecurity from ourself), maybe exactly what you've described and eventually it becomes habitual and automatic but to effectively unlearn the emotional response we have to somehow not react to it that way and then have a disconfirming experience.

The types of insecurities that don't involve self-deception are probably well-founded. I don't think it would be desirable to be without the well-founded and reasonable insecurities. But they are probably not the ones that sap the joy from life as much.

Also, another possibility for why we form a habitual reaction to a feeling that is different than a straightforward expression of it is that a straightforward expression of the feeling may have had a very painful result. It may be self-deception or it may be self-protection. The motive may have been to avoid the kind of reaction from others that was so painful rather than an effort to avoid signalling an undesirable trait.

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