It is in the Diamond paper that I referenced before: "It is certainly clear from the data reviewed, and the new data and analysis presented, that a massive increase in available pornography in Japan, the United States and elsewhere has been correlated with a dramatic decrease in sexual crimes and most so among youngsters as perpetrators or victims."
n=4 (countries) is not enough to draw any robust conclusions. That not even enough to run a linear regression. Even conclusions drawn through linear regressions don't replicate well.
Counting the reported amount of sexual abuse is problematic. It can a sign that people are less likely to report crimes that is in the case of the data for Japan particularly concerning as he suggests: "in these latter years the rapist was less likely to be known to the victim; proving lack of consent became easier."
The paper doesn't look like a regular academic paper. It has no abstract. The journal in which is published is named: "Porn 101: Eroticism, Pornography, and the First Amendment". 101 isn't a usual name for a journal. The fact that first amendment comes up in a journal name suggest that the journal is politically motivated. If I google the journal name + "imprint factor" I get no results.
Even if you would grant that increased pornography as such doesn't increase child abuse by pedophiles, it might be still better to have the pedophiles being exposed to adult porn than child porn.
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It's only personal because you've made this topic part of your identity. That's why other posters were recommending you read through the sequences on identity, and why it may be worth reconsidering what you base your identity on.
When people say with some heat that they don't believe what I say about my own actions and motivations, that seems pretty personal and has nothing I can see to do with identity.
"Celibate pedophile" is a pretty unusual identity. I think of it more as a description. It's hardly a bandwagon one jumps on. If (as seems true) a fair number of people have never heard of it before, then it doesn't seem like something that reinforces tired old patterns of thought. A far more common identity is more or less "NAMBLA" -- believing adult-child sex is just fine if only it was legalized. I decisively reject that identity.