No shrug
But, I did get my girlfriend to use it for school. :D
No shrug
But, I did get my girlfriend to use it for school. :D
For what it's worth, I never got into the habit of using Anki until I installed the mobile app on my smartphone. This happened about three years ago, and since then I've been using it on a daily basis, primarily during commutes. If your experience is limited to the web or desktop versions, do consider giving the mobile app a try.
I'm saying that I think the original quote (which I did think was good) would have been improved qua Rationality Quote by removing the specific political content from it. (Much like the "Is Nixon a pacifist?" problem would have been improved by coming up with an example that didn't involve Republicans.)
I think the problems associated with providing concrete political examples are in this case mitigated by the author's decision to criticize people on opposite sides of the political debate (Soviet communists and hysterical anti-communists), and by the author's admission that his former political beliefs were mistaken to a certain degree.
Because it is often easy to detect the operation of motivated belief formation in others, we tend to disbelieve the conclusions reached in this way, without pausing to see whether the evidence might in fact justify them. Until around 1990 I believed, with most of my friends, that on a scale of evil from 0 to 10 (the worst), Communism scored around 7 or 8. Since the recent revelations I believe that 10 is the appropriate number. The reason for my misperception of the evidence was not an idealistic belief that Communism was a worthy ideal that had been betrayed by actual Communists. In that case, I would simply have been victim of wishful thinking or self-deception. Rather, I was misled by the hysterical character of those who claimed all along that Communism scored 10. My ignorance of their claims was not entirely irrational. On average, it makes sense to discount the claims of the manifestly hysterical. Yet even hysterics can be right, albeit for the wrong reasons. Because I sensed and still believe that many of these fierce anti-Communists would have said the same regardless of the evidence, I could not believe that what they said did in fact correspond to the evidence. I made the mistake of thinking of them as a clock that is always one hour late rather than as a broken clock that shows the right time twice a day.
Jon Elster, Explaining Social Behavior: More Nuts and Bolts for the Social Sciences, Cambridge, 2007, pp. 136-137, n. 16
Libgen doesn't seem able to get it, and my university proxy can't either; sorry.
Thanks anyway. Someone else managed to get me a copy (he contacted me privately).
I'm looking for the following paper:
Carlos Santiago Nino, Some confusions around Kelsen’s concept of validity, Archiv für Rechts- und Sozialphilosophie, vol. 64, no. 3, pp. 357-377.
It's available on Jstor, but although my university subscription usually allows me to download papers from that database, I don't seem to have access to this particular one. If anyone can get it for me, I'd be very grateful.
A passion to make the world a better place is a fine reason to study social psychology. Sometimes, however, researchers let their ideals or their political beliefs cloud their judgment, such as in how they interpret their research findings. Social psychology can only be a science if it puts the pursuit of truth above all other goals. When researchers focus on a topic that is politically charged, such as race relations or whether divorce is bad for children, it is important to be extra careful in making sure that all views (perhaps especially disagreeable ones, or ones that go against established prejudices) are considered and that the conclusions from research are truly warranted.
Roy Baumeister & Brad Bushman, Social Psychology and Human Nature, Belmont, 2008, p. 13
This image was helpful. Having done a fair amount of reading into which types of practices improve one's lifespan the most, I'd like to use my intuitions to draft a loose list of which sorts of interventions extend the average resident-of-a-develop-nation's lifespan the most, per unit of effort expended.
From most to least impact per unit of effort expended:
The actionable items listed above are the big ones, and I feel like there's a notable gap between those items list above this point, and those below this point, in terms of effectiveness per effort expended. Continuing on:
I expect that there's another appreciable gap in the effort-to-value ratio between ideas listed above and below this point:
Also, there are a few things that seem helpful, but don't fit into this list in an obvious way. Cryonics, paying attention to your body, and taking care of your existing health problems are good examples of this.
Thanks for compiling this list. I think it's hard to aggregate impact and effort into a single metric, since the latter is hard to measure and varies considerably across individuals. In this case, I would have found it more useful to have a ranking ordered by impact alone, and then decide on the basis of this ranking and my own sense of the amount of effort required by the different interventions. (Cf. Holden's post on "rational" vs. "quantified" approaches to cause evaluation.)
What automatic tracker did you use? I would like to find out how I`m spending my own time online as well
I tried quite a few; my favorite two are ManicTime and RescueTime.
This seems strangely averse to bad outcomes to me. Are you taking into account that the ratio between the goodness of the best possible experiences and the badness of the worst possible experiences (per second, and per year) should be much closer to 1:1 than the ratio of the most intense per second experiences we observe today, for reasons discussed in this post?
Why should we consider possible rather than actual experiences in this context? It seems that cryonics patients who are successfully revived will retain their original reward circuitry, so I don't see why we should expect their best possible experiences to be as good as their worst possible experiences are bad, given that this is not the case for current humans.
Is the problem of feeling terribly ashamed to accept accomodation without payment or compensation solved or this a test for openness / extroversion I just failed? :) There is nothing I hate more than getting favors and feeling obligated.
It might be that you haven't used CS enough to internalize the ethos governing host-guest relationships. I don't think CS hosts generally frame their decision to host someone as providing a favor to this person; rather, this is something they do because they genuinely enjoy it. Speaking for myself, I only expect my guests to be considerate (make little noise, be clean, etc., and show kindness in our interactions). As long as this minimal expectation is met, I take them to be under no obligation towards me.