When does the job start, and how long does it last? Could someone apply to do it over the summer, say? Will the person(s) have work every week (and thus a "steady job"), or is it all sporadic and ad-hoc?
Yes, good points. Same doubts here.
How is the hiring working, if "Age and credentials are irrelevant": Those who submit first get the first shot?
I got pumped out by the oportunity.
Could be both. In any case I think it's a fair assumption that Quirrell is always up to something.
This is driving me crazy.
I never know when he's doing evil or not. This chapter, for example, led me to believe he was doing good at some point of his life. Although my rationalist-beginner-side is screaming at me he is Voldemort or something, I can't help but sympathize with that point.
That's what I thought at first, but that explanation still leaves me confused. Canon!Ron was a good guy, more or less, I can't see EY flattening the character into a mere Malfoy-hater.
I'm sure the anti-Malfoy sentiment helped, but additionally he probably believes one of those poor explanations of what "really happened".
And it is likely that he likes her, just as in canon.
a) Unlikely, but I think it's a payoff that Voldemort will still consider to be worth the (rather trivial) costs of setting his plan into motion. It's not as ideal as denying Hermione to Harry, but it still imposed significant costs, which is all to the good.
b) Oh lord.
b) Oh lord.
Feeling exactly the same.
+1 for the very same reason. Reading a HPMOR chapter is a day-long distraction. it simply won't leave my brain alone for work on the rest of the day.
Waiting for a whole week is the worst part.
I would much prefer to have them released all at once. I could read them and re-read them at my own pace. There would still be plenty to discuss. The cliff-hangers mean that I currently think about each update more than is productive. It would be nice if the disruptive effect they have on the rest of my life was more localized.
Mostly, though, I'm happy to read it whenever EY gets around to posting it.
It would be nice if the disruptive effect they have on the rest of my life was more localized.
I think exactly like that.
I vote up to have them released all at once.
Progress of Eliezer vs JKR, Fvapr Ryvrmre unf fgngrq gung gur fgbel jba'g or ybatre guna gur frira obbxf, cre jbeq, naq gung vg'f zber guna unysjnl qbar

I don't get it pretty clear. Could you explain in few words?
Just trade on forex and use time turner to go back and choose the deal.
You sir, are a genius.
Didn't get. Could you explain?
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HPMOR is making me rethink human nature -- because of how people react to it. This is a story full of cunning disguises, and readers seem reluctant to see past those disguises. RL rkcerffrq chmmyrzrag ng ubj many readers took forever to decide Quirrell = Voldemort; I think I now know why.
I suggest that humans are instinctive "observation consequentialists." That is, we think someone is competent and good if the observed results of their actions are benign. We weigh what we observe much more strongly than what we merely deduce. If we personally see their actions work out well, we'll put aside a great deal of indirect evidence for their incompetence or vileness.
In HPMOR, Quirrell's directly observed actions are mostly associated with Harry getting to be more of what he thinks he wants. Even rescuing Bellatrix amounts to Harry getting to save a broken lovelorn creature in terms of what we directly observe. To believe Quirrell evil we have to bring in all kinds of expected consequences to weigh against those immediate positive observations.
Does the resistance to saying Quirrell=Voldemort maybe reflect a broader unwillingness to overlook what we directly witness in favor of abstract deduction? If it does, this implies some interesting predictions about human behavior:
if you can be kind and moderate in your personal behavior, you can get away with incredible amounts of institutionally-mediated violence and extremism, especially to anyone who feels like they "know" you. Hypothesis: the most dangerous people are those who can give us the illusion of "knowing" them while they command an institution whose internal operations we don't see.
More generally, an institution "wired" to do us harm can get away with it much longer than an individual doing it personally and directly. Faceless corporate evil, faceless societal evil, and faceless government evil are much more deadly than our emotional impulses realize. Hypothesis: we are biased to confuse the institutions with our attitude toward their leaders, or to refuse to act against the institutions because of the outward manners of their leaders.
if this 'observation consequentialism' bias is heuristic, then maybe it evolved as an anti-gossip function. In that case we should expect that people are too quick to believe outrageous things about people they can't observe. Hypothesis: the further away someone is from your understanding, the less likely you are to think of them as mostly a typical human being, and the quicker you are to believe them a saint, a monster, or something similarly exciting.
And, alas for EY, hypothesis: telling a story about cunning disguises, in which the protagonist of the story does not see through those disguises, is almost always going to lead to lots of readers also not seeing through those disguises.
You deserve far more karma than what you received, my friend.
By the way, could you link me to the argument expressed here?