Phillip_Huggan
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(ZMDavis wrote:) "But AGI is [...] not being a judge or whoever writes laws."
If Eliezer turns out to be right about the power of recursive self-improvement, then I wouldn't be so sure."
Argh. I didn't mean that as a critique on EY's prowess as an AGI theorist or programmer. I doubt Jesus would've wanted people to deify him, just to be nice to eachother. I doubt EY meant for his learning of philosophy to be interpreted as some sort of Moral code, he was just arrogant enough not to state he was sometimes using his list to as a tool to develop his own philosophy. I'm assuming any AGI project would be a team, and I'd doubt he'd challenge his best comparitive advantage is not ethics. Maybe he plans on writing the part of the code that tells an AGI how to stop using resources for a given job.
Yes, EY's past positions about Morality are closer to Subhan's than Obert's. But AGI is software programming and hardware engineering, not being a judge or whoever writes laws. I wouldn't suggest deifying EY if your goal is to learn ethics.
"Why the obsession with making other people happy?"
Not obsessed. Just pointing out the definition of morality. High morality is making yourself and other people happy.
Phillip Huggan: "Or are you claiming such an act is always out of self-interest?" (D.Bider:) Such acts are. Stuff just is. Real reasons are often unknowable; and if known, would be trivial, technical, mundane.
That's deep.
"Stuff is. Fitting stuff that happens into a moral framework? A hopeless endeavor for misguided individuals seeking to fulfil the romantic notion that things should make sense."
To me, there is nothing unintelligible about the ntion that my acts can have consequences. Generally I'm not preachy about it as democracy and ethical investing... (read more)
(Subhan wrote:) "And if you claim that there is any emotion, any instinctive preference, any complex brain circuitry in humanity which was created by some external morality thingy and not natural selection, then you are infringing upon science and you will surely be torn to shreds - science has never needed to postulate anything but evolution to explain any feature of human psychology -" Subhan: "Suppose there's an alien species somewhere in the vastness of the multiverse, who evolved from carnivores. In fact, through most of their evolutionary history, they were cannibals. They've evolved different emotions from us, and they have no concept that murder is wrong -"
The external morality... (read 836 more words →)
Sorry TGGP I had to do it. Now replace the word "charity" with "taxes".
(Constant quoted from someone:)"What we know about the causal origins of our moral intuitions doesn't obviously give us reason to believe they are correlated with moral truth."
Yes, but to a healthy intelligent individual not under duress, these causal origins (I'm assuming the reptilian or even mammalian brain centres are being referenced here) are much less a factor than is abstract knowledge garnered through education. I may feel on some basic level like killing someone that gives me the evil eye, but these impulses are easily subsumed by social conditioning and my own ideals of myself. Claiming there is a very small chance I'll commit evil is far different than claiming... (read more)
"I think the meaning of "it is (morally) right" may be easiest to explain through game theory."
Game theory may be useful here, but it is only a low-level efficient means to an ends. It might explain social heirachies on our past or in other species and it might explain the evolution of law, and it might be the highest up the Moral ladder some stupid or mentally impaired individuals can achieve. For instance, a higher Morality system than waiting for individuals to turn selfish before punishing them, is to ensure parents aren't abusive and childhood cognitive development opportunities exist. A basic pre-puberty or pre-25 social safety net is an... (read more)
The difference between duty and desire, is that some desires might harm other people while duty (you can weasily change the definition to mean Nazi duty but then you are asking an entirely different question) always helps other people. "Terminal values" as defined, are pretty weak. There are e=mc^2 co-ordinates that have maximized happiness values. Og may only be able to eat tubers, but most people literate are much higher on the ladder, and thus, have a greater duty. In the future presumably, the standards will be even higher. At some point assuming we don't screw it up the universe will be tiled with happy people, depending on the energy resources of the universe and how accurately they can be safely charted. Subhan is at a lower level on the ladder of Morality. All else equal (it never is as uploading is a delusion), Obert has a greater duty.
Wow, what a long post. Subhan doesn't have a clue. Tasting a cheesburger like a salad, isn't Morality. Morality refers to actions in the present that can initiate a future with preferred brain-states (the weasily response would be to ask what these are, as if torture and pleasure weren't known, and initiate a conversation long enough to forget the initial question). So if you hypnotize yourself to make salad taste like cheeseburgers for health reasons, you are exercising Morality. I've got a forestry paper open in the other window. It is very dry, but I'm hoping I can calculate a rate of spread for an invasive species to plan a... (read more)
Another example of a real-world Moral quandry that the real world would love H+ disucssion lists to take on, is the issue of how much medical care to invest in end-of-life patients. Medical advances will continue to make more expensive treatment options available. In Winnipeg, there was a case recently where a patient in a terminal coma had his family insist on not taking him off life support. In Canada in the last decade or so, the decision was based on a doctor's prescription. Now it also encompases family and the patient's previous wishes. 3 doctors quit over the case. My first instinct was to suggest doctors be... (read more)