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Thank you for the clarification, and my apologies to Will. I do have some questions, but writing a full post from the smartphone I am currently using would be tedious. I'll wait until I get to a proper computer.

otherwise you stand a decent chance of ending up in hell.

Comments like this are better for creating atheists, as opposed to converting them.

It's a very different framework from util maximization, but I find it's much more satisfying and useful

And if it wasn't more satisfying and useful, would you still follow it?

Bang on! Brown ("Divided we fall") is exactly what I was looking for. Thank you. I regret having only one up-vote to give you.

I remember coming across this paper during my PhD, and it provides a somewhat game theoretic analysis of in-group out-group bias, which is still fairly easy to follow. The paper is mainly about the implications for conflict resolution, as the authors are lecturers in business an law, so it should be of interest to those seeking to improve their rationality (particularly where keeping ones cool in arguments is involved), which is why we are here after all.

I've been thinking about doing my first mainspace post for LessWrong soon. Perhaps I could use it to address this. Unfortunately I've forgotten a very famous social psychology experiment wherein one group (group A) was allowed to dictate their preferred wage difference between their group and and another group (group B). They chose the option which gave them the least in an absolute sense because the option gave them more than group B by comparison. They were divided according to profession. It's a very famous experiment, so I'm sure someone here will know it.

Is this the post you were thinking of?

EDIT: Never mind. I'm pretty sure Gwern got the right one.

The placebo effect strikes me as a decent enough explanation.

even Turkey did NOT require some particular ruthlessness to modernize.

Could you explain the meaning of this sentence please. I'm not sure I have grasped it correctly. To me it sounds like that you are saying that there was no ruthlessness involved in Atatürk's modernizing reforms. I assume that's not the case, right?

This is my favorite response so far.

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