Thank you for this.
I see you as highlighting a virtue that the current Art gestures toward but doesn't yet embody. And I agree with you, a mature version of the Art definitely would.
In his Lectures on Physics, Feynman provides a clever argument to show that when the only energy being considered in a system is gravitational potential energy, then the energy is conserved. At the end of that, he adds the following:
It is a very beautiful line of reasoning. The only problem is that perhaps it is not true. (After all, nature does not have to go along with our reasoning.) For example, perhaps perpetual motion is, in fact, possible. Some of the assumptions may be wrong, or we may have made a mistake in reasoning, so it is always necessary to check. It turns out experimentally, in fact, to be true.
This is such a lovely mental movement. Feynman deeply cared about knowing how the world really actually works, and it looks like this led him to a mental reflex where even in cases of enormous cultural confidence he still responds to clever arguments by asking "What does nature have to say?"
In my opinion, people in this community update too much on clever arguments. I include myself in that. I disagree with your claim that people shouldn't update at all on clever arguments, but I very much agree that there would be much more strength in the Art if it were to emphasize an active hunger for asking nature its opinion.
I think there's a flavor of mistake that comes from overemphasizing the direction I see you pointing at the expense of other virtues. I've known quite a number of scientists who think the way I see you suggesting who feel like they can't have any opinions or thoughts about things they haven't seem empirical tests of. I think they're in part trying to protect themselves against what Eliezer calls "privileging the hypothesis", but they also make themselves unnecessarily stupid in some ways. The most common and blatant I recall is their getting routinely blindsided by predictable social expectations and drama.
But I think Feynman gets it right.
And I think we ought to, too.
So again, thank you for bringing this up. It clarified something that had been nagging me, and now I think I see how to fix it.
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Selecting a likely hypothesis for consideration does not alter that hypothesis' likelihood. Do we agree on that?
Hmm. Maybe. It depends on what you mean by "likelihood", and by "selecting".
Trivially, noticing a hypothesis and that it's likely enough to justify being tested absolutely is making it subjectively more likely than it was before. I consider that tautological.
If someone is looking at n hypotheses and then decided to pick the kth one to test (maybe at random, or maybe because they all need to be tested at some point so why not start with the kth one), then I quite agree, that doesn't change the likelihood of hypothesis #k.
But in my mind, it's vividly clear that the process of plucking a likely hypothesis out of hypothesis space depends critically on moving probability mass around in said space. Any process that doesn't do that is literally picking a hypothesis at random. (Frankly, I'm not sure a human mind even can do that.)
The core problem here is that most default human ways of moving probability mass around in hypothesis space (e.g. clever arguments) violate the laws of probability, whereas empirical tests aren't nearly as prone to that.
So, if you mean to suggest that figuring out which hypothesis is worthy of testing does not involve altering our subjective likelihood that said hypothesis will turn out to be true, then I quite strongly disagree.
But if you mean that clever arguments can't change what's true even by a little bit, then of course I agree with you.
Perhaps you're using a Frequentist definition of "likelihood" whereas I'm using a Bayesian one?