It's none of someone's business why unless you choose to volunteer that information, and needing to know why you've just been turned down is a massive low-self-perceived-status signal.

Okay, seriously? This kind of "No you can't know what you did wrong, asking means you're even lower-status" dynamic to sexuality has probably been responsible for a number of geek/Aspie suicides over the last century. The existence and popularity of PUA isn't so much a response to men who feel deprived of sex, it's targeted at men who feel deprived of sex and romance and any idea of what they're doing wrong and any known strategy for even getting started on fixing things. A major reason why people hurt is that there's no known gentle slope into sex, and not getting any feedback is part of that.

I've informed a number of male college students that they have large, clearly detectable body odors. In every single case so far, they say nobody has ever told them that before. (And my girlfriend has confirmed a number of these, so it's not just a unique nose.)

If you don't need to ask yourself, that's fine. If someone else does need to ask, try to be more sympathetic. And if someone asks you, TELL THEM.

If the captain of a football team has five women, that means that he only has one-fifth as much time for each of them, meaning that they're likely to be available to others as well.

At first sight it seems that those women are 4/5 available for other men in the group. But this assumes that men and women have the same sex drive on average. If we assume that men have stronger sex drive, or that their sex drive increases significantly when many women are sexually available to them (I am not a biologist, but I think both of this is true), then there is less than 4/5 availability of these women for the rest of group.

In other words, to make all members of a poly society equally sexually satisfied, this society must have more women than men. With the same number of women than men, less successful men will be frustrated, even if all women are satisfied. (Of course, if you are a woman, or if you are the most attractive man in your poly group, this is not your problem.)

EDIT: In essence, "one fifth of time" does not equal "one fifth of sex". A woman may spend one fifth of her time having hot sex with the captain, and the remaining time in just-friends mode, or 90% just-friends mode, with the remaining men.

And perhaphs, since they're getting their desire for high-status übermasculinity satisfied from him, they'll also be more open to relationships with less masculine and lower-status men.

Or perhaps, their demands will increase, and the remaining men will seem even more pathetic.

It seems to me that for most men monogamy is better. For women, two topics to think about: children and age above 40.

When the children are born, do you want to test paternity or not? (But even if you won't, some man will think that he is a father, and the others will think they are not. Or maybe, everyone will think that someone else was the father.) It seems like most men do not want to invest much resources into child that is not biologically theirs. Even if the man has one child with one woman, and three children with other woman, he may invest little into the first child.

If you are a young woman, it is important to note that the balance in "sex market" depends on the age. On average, younger women have higher sexual value than younger men, but older women have lower sexual value than older women. Thus we have so many young boys unable to find a girlfriend, and so many old women unable to find a partner (this imbalance is even worse because women on average live longer). Don't assume that your "sex market" value will stay constant.

Both monogamy and polygamy have their benefits and risks. The risks of monogamy are well known, therefore I wrote about the risks of polygamy. (Risks of monogamy: choosing the wrong partner and not having enough data to realize it; also if your partner dies or leaves you, you start from zero.)

Supplementing D-vitamin (D3 in my case) seems to add more energy and efficient hours in the day for me.

I find it a shame that Alicorn isn't currently willing to discuss possible criticisms of women's preferences

Altering one's preferences, especially ones as deeply lodged as ones about sexuality, is a difficult project. I expect I could accomplish certain hacks in myself because self-modification is something I practice and have developed good instincts about. I don't expect women in general to share this ability. So what would it accomplish to hammer out a new set of ideal preferences that it would be better if women had instead? They can't adopt them on purpose even if they see the logic indicating that they should. At best, they can follow a norm that has them act as though they adopt these new preferences, and that just has them acting contrary to their own real preferences to suit those of men.

If there's some point to entertaining criticism of women's preferences (as opposed to my own atypical preferences which are unlikely to percolate out into the population) that I have missed, do please let me know.

Like Scott Adam's in the quote from the original post, I'm skeptical of the category of "manipulation." People use it to mean a lot of different things. Some use it to mean "influence," in a morally-neutral way. Others use it to mean something like "unethical" influence." Since there isn't a common meaning of what "manipulation" means, I don't find it a useful term. Instead, I would rather just talk about ethical and unethical forms of influence (and if you do see me using the word "manipulation," I use it to mean "unethical influence").

You seem to be taking the position that there's no such thing.

I take the position that there is a lot of influence used in the seduction community, but most of it is ethical, including the example you give. In the seduction community, we call it "venue changing."

A common piece of advice is to take a girl to several different locations to create the illusion of having known each other long time to make the girl comfortable.

Is venue changing ethical influence, or unethical? Let's examine a couple reasons it could be unethical.

1. Venue changing creates connection that is "illusory"

You create the feeling that you both have known each other a long time (yes, this technique works on the guy, too). But to call that feeling an "illusion" seems like some sort of category mistake. As I've argued here before, in the social world perception is reality to a large degree. If you feel close with someone, they you are close. There is no time quota you must meet before a feeling of closeness can be categorized as "real" or "illusion."

Basing a feeling of closeness on merely being in a series of venues together might seem like a poor foundation for a connection. But that can't be a basis for calling such a behavior unethical, even when done intentionally. People go through multiple venues on dates all the time; if we told them that they are really "manipulating" each other, should they say "whoops, you're right! Now that we know what a poor foundation for connection we were creating, we should stick to one venue for our dates from now on..."? No.

Furthermore, venue changing isn't devoid of "real" information to base a connection on. Changing venues requires you to show all sorts of things to your date that are useful for evaluating compatibility. How is the next place to go decided, and what kind of negotiation occurs? What do these choices show about the people involved? If you walk, how do you two walk together? Does one person walk faster than the other? Do you hold hands, or walk arm-in-arm? If you go by car, who drives? Who figures out the directions? If you get lost, how do you two handle it?

Traveling around town actually shows you a lot about what another person is like, which is perhaps a part of why venue-changing is so useful for creating a feeling of connection. You feel more connected because you two have done more stuff together.

There is a certain degree of caveat emptor necessary here. People should keep track of what kinds of interaction their feelings of connection with others are based on.

1. The second potential reason might be unethical influence is that you intentionally influence someone in a way that they don't realize. Not everyone knows that venue-changing facilitates a feeling of connection.

Yet I don't think we can hold the moral principle that it's only ethical to influence people in ways that they are aware of. Not everyone has the same level of social and sexual experience. If that principle was true, then subtle makeup and push-up bras would be unethical, because some men can't recognize them.

I do agree that influencing people in ways they aren't aware of deserves moral scrutiny, I just think we need additional criteria to declare it unethical. In Hugh Ristik's Sexual Ethics v0.9, I propose a couple criteria by which we can evaluate influence the other person is unaware of:

• Would they consider that influence OK if they did know? In the case of venue-changing, I think that if women were widely aware of the effectiveness of venue-changing in facilitating a connection, they wouldn't object to it any more than men object to women wearing makeup or cute clothes. It would just become a part of the mating dance that both people are aware of.

• Should they consider that influence OK if they knew about it, and understood where you are coming from?

• Does that form of influence impair the other person's ability to consent to being sexual with you? No, unless you think that women feeling close to a man are impaired in their ability to consent. I don't. Spiking someone's drink fails this test.

• Is it a form of influence that the other person is accustomed to? People are accustomed to feeling close to others, and they are often accustomed to going through multiple venues on dates. In contrast, some forms of hypnosis might fail this test (I don't know; I don't know enough hypnosis) if they create mental states that people aren't used to making sexual decisions under.

• Is it a form of influence based on their native brain chemistry? Spiking someone's drink fails this test.

In summary, I think that venue changing is an ethical form of influence. I do think it would be even more ethical if more women realized what was going on. I think the same thing about most pickup techniques, which is part of why I talk about them so much. I want women to know what's going on, and I avoid doing stuff that I would be ashamed of women knowing about.

Violet:

Many "alpha" behaviours can be creepy.

Some of the very pinnacles of creepiness are achieved by men who attempt to pull off difficult and daring high-status behaviors but fall short of doing it successfully. I don't know if this is what you had in mind with the scare quotes, but with this interpretation, your comment is very accurate.

I remember there was an old post at Overcoming Bias discussing this sort of situation, where a man's failed attempt at a high-status display backfires and raises an awful red flag that he's a clueless sort of guy who doesn't know his proper place and will probably self-destruct for that reason. Unfortunately, I can't remember the title and I don't have the link archived.

I was having trouble figuring out which of those two parsings was the intended one.

What exactly is the sort of lying that people think PUAs do? Which PUA gurus advocate lying? In my experience, the main lies that PUAs tell are in canned routines, such as saying "Did you see the fight outside?" when no fight occurred (and many PUAs don't use canned routines at all, including myself).

Telling a humorous fictional or anecdote to get a conversation rolling is a sort of a lie, but it seems to fall into the category of "white lie." It's not like PUAs are encouraging each other to lie to women about their jobs, income, or accomplishments.

Is there anything in PUA about what sets off the "creepy guy-- I don't want to be anywhere near him" response as distinct from mere "not sexually interested"?

Extremely short answer: Degree to which the unattractive male appears to submit to the social reality as she sees it.

The whole "happiness limited by shyness/social awkwardness which results in no dates" stereotype does not apply to many people here.

How's that?