Suppose backward time travel is possible. If so, it's probably of the variety where you can't change the past (i.e. Novikov self-consistent), because that's mathematically simpler than time travel which can modify the past. In almost all universes where people develop time travel, they'll counterfactualize themselves by deliberately or accidentally altering the past, i.e. they'll "cause" their universe-instance to not exist in the first place, because that universe would be inconsistent if it existed. Therefore in most universes that allow time travel and actually exist, almost all civilizations will fail to develop time travel, which might happen because those civilizations die out before they become sufficiently technologically advanced.
Perhaps this is the Great Filter. It would look like the Great Filter is nuclear war or disease or whatever, but actually time-consistency anthropics are "acausing" those things.
This assumes that either most civilizations would discover time travel before strong AI (in the absence of anthropic effects), or strong AI does not rapidly lead to a singleton. Otherwise, the resulting singleton would probably recognize that trying to modify the past is acausally risky, so the civilization would expand across space without counterfactualizing itself, so time-consistency couldn't be the Great Filter. They would probably also seek to colonize as much of the universe as they could, to prevent less cautious civilizations from trying time-travel and causing their entire universe to evaporate in a puff of inconsistency.
This also assumes that a large fraction of universes allow time travel. Otherwise, most life would just end up concentrated in those universes that don't allow time travel.
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When people say things like "intelligence doesn't exist" or "race doesn't exist", charitably, they don't mean that the folk concepts of "intelligence" or "race" are utterly meaningless. I'd bet they still use the words, or synonyms for it, in informal contexts, analogously to how we use informally "strength". (E.g. "He's very smart"; "They are an interrracial couple"; "She's stronger than she looks"). What they object to is to treating them as a scientifically precise concepts that denote intrinsic, context-independent characteristics. I agree with gjm that your parody arguments against "strength" seem at least superficially plausible if read in the same way than the opponents of "race" and "intelligence" intend theirs.
When people say "race is a social construct", for the most part, what they mean is that racial categories are divided in ways that are ambiguous and that tend to change over time. Obviously people have different physical features and genetics, but what physical features make one a member of one race or another, where you draw those lines, and what racial distinctions are "important" and which aren't, are all social constructs.
To someone without any that social context (say, an Australian aborigine living in the year 1500 who had never met anyone outside of his own ethnic group previously) it wouldn't immediately be obvious to him that someone from Norway and someone from Greece are both "the same race", but that someone from Greece and someone from northern Africa are "different races".
There was also an interesting study that demonstrated that people's perception of what race someone else was, or even what their own race is, sometimes tends to change over time based on social circumstances.
http://www.npr.org/sections/codeswitch/2014/02/11/275087586/study-stereotypes-drive-perceptions-of-race