Quick summary: "Hidden rationalists" are what I call authors who espouse rationalist principles, and probably think of themselves as rational people, but don't always write on "traditional" Less Wrong-ish topics and probably haven't heard of Less Wrong.

I've noticed that a lot of my rationalist friends seem to read the same ten blogs, and while it's great to have a core set of favorite authors, it's also nice to stretch out a bit and see how everyday rationalists are doing cool stuff in their own fields of expertise. I've found many people who push my rationalist buttons in fields of interest to me (journalism, fitness, etc.), and I'm sure other LWers have their own people in their own fields.

So I'm setting up this post as a place to link to/summarize the work of your favorite hidden rationalists. Be liberal with your suggestions!

Another way to phrase this: Who are the people/sources who give you the same feelings you get when you read your favorite LW posts, but who many of us probably haven't heard of?

Here's my list, to kick things off:

• Peter Sandman, professional risk communication consultant. Often writes alongside Jody Lanard. Specialties: Effective communication, dealing with irrational people in a kind and efficient way, carefully weighing risks and benefits. My favorite recent post of his deals with empathy for Ebola victims and is a major, Slate Star Codex-esque tour de force. His "guestbook comments" page is better than his collection of web articles, but both are quite good.
• Doug McGuff, MD, fitness guru and author of the exercise book with the highest citation-to-page ratio of any I've seen. His big thing is "superslow training", where you perform short and extremely intense workouts (video here). I've been moving in this direction for about 18 months now, and I've been able to cut my workout time approximately in half without losing strength. May not work for everyone, but reminds me of Leverage Research's sleep experiments; if it happens to work for you, you gain a heck of a lot of time. I also love the way he emphasizes the utility of strength training for all ages/genders -- very different from what you'd see on a lot of weightlifting sites.
• Philosophers' Mail. A website maintained by applied philosophers at the School of Life, which reminds me of a hippy-dippy European version of CFAR (in a good way). Not much science, but a lot of clever musings on the ways that philosophy can help us live, and some excellent summaries of philosophers who are hard to read in the original. (Their piece on Vermeer is a personal favorite, as is this essay on Simon Cowell.) This recently stopped posting new material, but the School of Life now collects similar work through The Book of Life. 

My sister (and about 2.5 million other people) are headed to college in the fall.

I gave her a copy of Cal Newport's How to Win at College as a graduation gift, but given that her life is about to change more than it has in any of the past 14 years, one book probably isn't enough.

What books do you think incoming/recently arrived college students should be reading? You can assign reading with any motivation you'd like, but I'm looking especially hard for books that meet the following criteria:

• An average to somewhat-above-average college student can read them without much struggle.
• They have some practical application in college life/job seeking/being a good adult (rather than just being a personal favorite book).
• They are easy to find and budget-friendly (free online/cheap on Amazon/probably in the college library).
• They are not Oh, The Places You'll Go, just to head you pranksters off at the pass.

This would count toward my major, and if I weren't going to take it, the likely replacement would be a course in experimental/"folk" philosophy. But I'd also like to hear your thoughts on the virtues of academic rationality courses in general.

(The main counterargument, I'd imagine, is that the Sequences cover most of the same material in a more fluid and comprehensible fashion.)

Here is the syllabus: http://www.yale.edu/darwall/PHIL+333+Syllabus.pdf

Other information: I sampled one lecture for the course last year. It was a noncommital discussion of Newcomb's problem, which I found somewhat interesting despite having read most of the LW material on the subject.

When I asked what Omega would do if we activated a random number generator with a 50.01% chance of one-boxing us, the professors didn't dismiss the question as irrelevant, but they also didn't offer any particular answer.

I help run a rationality meetup at Yale, and this seems like a good place to meet interested students. On the other hand, I could just as easily leave flyers around before the class begins.

Related question: Could someone quickly sum up what might be meant by the "feminist critique" of rationality, as would be discussed in the course? I've read a few abstracts, but I'm still not sure I know the most important points of these critiques.

Hello, Less Wrong!

This seems like a community with a relatively high density of people who have worked in labs, so I'm posting here.

I recently finished the first draft of something I'm calling "The Hapless Undergraduate's Guide to Research" (HUGR). (Yes, "HUGS" would be a good acronym, but "science" isn't specific enough.) Not sure if it will ever be released, or what the final format will be, but I'll need more things to put in it whatever happens.

Basically, this is meant to be an ever-growing collection of mistakes that new researchers (grad or undergrad) have made while working in labs. Hundreds of thousands of students around the English-speaking world do lab work, and based on my own experiences in a neuroscience lab, it seems like things can easily go wrong, especially when rookie researchers are involved. There's nothing wrong with making mistakes, but it would be nice to have a source of information around that people (especially students) might read, and which might help them watch out for some of the problems with the biggest pain-to-ease-of-avoidance ratios.

Since my experience is specifically in neuroscience, and even more specifically in "phone screening and research and data entry", I'd like to draw from a broad collection of perspectives. And, come to think of it, there's no reason to limit this to research assistants--all scientists, from CS to anthropology, are welcome!

So--what are some science mistakes you have made? What should you have done to prevent them, in terms of "simple habits/heuristics other people can apply"? Feel free to mention mistakes from other people that you've seen, as long as you're not naming names in a damaging way. Thanks for any help you can provide!

And here are a couple of examples of mistakes I've gathered so far:

--Research done with elderly subjects. On a snowy day, the sidewalk froze, so subjects couldn't be screened for a day, because no one thought to salt the sidewalks in advance. Lots of scheduling chaos.

--Data entry being done for papers with certain characteristics. Research assistants and principal investigator were not on the same page regarding which data was worth collecting. Each paper had to be read 7 or 8 times by the time all was said and done, and constructing the database took six extra weeks.

--A research assistant clamped a special glass tube too tight, broke it, and found that replacements would take weeks to come in... well, there may not be much of a lesson in that, but maybe knowing equipment is hard to replace cold subconsciously induce more caring.

Not "rationality evangelism", which CFAR is doing already if I understand their mission. "Rational evangelism", which is what CFAR would do if they were Catholic missionaries.

If you believe in Hell, as many people very truly do, it is hard for Hell not to seem like the world's most important problem.

To some extent, proselytizing religions treat Hell with respect--they spend billions of dollars trying to save sinners, and the most devout often spend their lives preaching the Gospel (insert non-Christian variant).

But is Hell given enough respect? Every group meets with mixed success in solving its problems, but the problem of eternal suffering leaves little room for "mixed success". Even the most powerful religions are stuck in patterns that make the work of salvation very difficult indeed. And some seem willing to reduce their evangelism* for reasons that aren't especially convincing in the face of "nonbelievers are quite possibly going to burn, or at least be outside the presence of God, forever".

What if you were a rationalist who viewed Hell like certain Less Wrongers view the Singularity? (This belief would be hard to reconcile with rationalism generally, but for the sake of argument...) How would you tackle the problem of eternal suffering with the same passion we spend on probability theory and friendly AI?

I wrote a long thought experiment to better define the problem, involving a religion called "Normomism", but it was awkward. There are plenty of real religions whose members believe in Hell, or at least in a Heaven that many people aren't going to (also a terrible loss). Some have a stated mission of saving as many people as possible from a bad afterlife.

So where are they falling short? 

If you were the Pope, or the Caliph, or the supreme dictator of some smaller religion, what tactics would you use to convince more people to do and believe exactly the things that would save them--whether that's faith or good works? Why haven't these tactics been tried already? Is there really much room for improvement?

Spreading the Word

This post isn't a dig at believers, though it does seem like many people don't act on their sincere belief in an eternal afterlife. (I don't mind when people try to convert me--at least they care!)

My main point: It's worth considering that people who believe in Very Bad Future Outcomes have been working to prevent those outcomes for thousands of years, and have stumbled upon formidable techniques for doing so.

I've thought for a while about rational evangelism, and it's surprisingly hard to come up with ways that people like Rick Warren and Jerry Lovett could improve their methodology. (Read Lovett's "contact me" paragraph for the part that really impressed me.)

We speak often of borrowing from religion, but these conversations mostly touch on social bonding, rather than what it means to spread ideas so important that the fate of the human race depends on them. ("Raising the Sanity Waterline" is a great start, but those ideas haven't been the focus of many recent posts.)

I'm not saying this is a perfect comparison. The rationalist war for the future won't be fought one soul at a time, and we won't save anyone with a deathbed confession. 

But cryogenic freezing does exist. And on a more collective level, convincing the right people that the far future matters could be a coup on the level of Constantine's conversion.

CFAR is doing good things in the direction of rationality evangelism. How can the rest of us do more? 

Living Like We Mean It

This movement is going places. But I fear we may spend too much time (at least proportionally) arguing amongst ourselves, when bringing others into the fold is a key piece of the puzzle. And if we’d like to expand the flock (or, more appropriately, the herd of cats), what can we learn from history’s most persuasive organizations?

I often pass up my chance to talk to people about something as simple as Givewell, let alone existential risk, and it's been a long time since I last name-dropped a Less Wrong technique. I don't think I'm alone in this.** 

I've met plenty of Christians who exude the same optimism and conviviality as a Rick Warren or a Ned Flanders. These kinds of people are a major boon for the Christian religion. Even if most of us are introverts, what's stopping us from teaching ourselves to live the same way?

Still, I'm new here, and I could be wrong. What do you think?  

* Text editor's giving me some trouble, but the link is here: http://www.relevantmagazine.com/god/practical-faith/evangelism-interfaith-world 

** Peter Boghossian's Manual for Creating Atheists has lots to say about using rationality techniques in the course of daily life, and is well worth reading, though the author can be an asshole sometimes.

http://www.theguardian.com/world/2013/nov/12/occupy-wall-street-activists-15m-personal-debt

A collection of Occupy activists recently bought over $14,000,000 in personal debt for $400,000.

Normally, debt-buying companies do this with the intention of collecting the money from the debtors--Occupy did not, and I was struck by the lopsidedness of the figures.

A number I see often in the high-impact philanthropy world is $2300 to save a life (with plenty of caveats). At Occupy's rates, that would buy roughly $80,000 in debt--enough to get two or three families out of a hole that would otherwise render them bankrupt.

By itself, this isn't enough to be better than mosquito nets or deworming. But the thing about personal debt is that, thanks to interest payments and stress, it prevents people with high earning potential (compared to an average African) from making decisions that would optimal were they debt-free--like finishing college or buying a used car so they can take on a higher-paying job.

My idea, though it's a tentative, spur-of-the-moment thing:

Why not found a charity that acts like a combination of Vittana and Giving What We Can, freeing people with good prospects from debt in exchange for their signing a contract to donate a small portion of their future salary to charity?

A few issues that come to mind:

1) Occupy bought a lot of medical debt, which this company wouldn't, and other types of debt might be harder to buy.

2) People who have decent earning potential have more valuable debt, since they're more likely to pay it off later. (On the other hand, freeing them of interest payments might help them get into a better position for repayment.)

3) The idea is a lot like micro-lending, and organizations that offer that service don't have a great track record (though some have been successful).

4) People just freed from debt might not be in a position to donate much salary/might be unreliable. (Deferred payments until college is finished/the new job is had could be helpful here.)

5) There might be (well, almost certainly are) difficult legal issues with finding information on people in debt before you actually own their debt.

Are there any other obstacles you all can think of? Other features of the charity that might make it more effective? How does it sound as an intervention that increases the world's productivity in the long run, stacked up against other such interventions?