Comment author: abigailgem 29 April 2009 11:49:22AM 6 points [-]

I have no ability to create images in a "mind's eye". I read of a Neuro-Linguistic Programming technique, which suggested that one try to imagine a very simple image, such as a cloudless sky, the sea (no ships or other coastline) and a beach. So, two lines, the shore and the horizon. I tried this without success.

Comment author: Eliezer_Yudkowsky 27 April 2009 06:42:43PM *  23 points [-]

I reject out of hand the idea that she should deconvert in the closet and systematically lie to everyone she knows.

I had to do this until I was able to sever myself from parental support at age 20. It certainly wasn't pleasant and sometimes I still have nightmares about being discovered breaking the Sabbath (though I've told my parents long since). But if you ask me whether I would have rather remained religious,

TEN THOUSAND TIMES NO!

Is it really essential that, as a community, we exclude or dismiss or reflexively criticize theists who are good at partitioning, who like and are good at rational reasoning in every other sphere - and who just have higher priorities than being right?

If Wednesday can partition, that puts an upper bound on her ability as a rationalist; it means she doesn't get on a deep level why the rules are what they are. She doesn't get, say, that the laws regarding evidence are not social customs that can be different from one place to another, but, rather, manifestations of the principle that you have to walk through a city in order to draw an accurate map of it. She can't understand the causality behind the rules, or she would simply know beyond all attempts at partitioning; she would no more be able to convince herself that faith works than convince herself that 2 + 2 = 3; it's a simple rule, and once you see it, it's obvious in one step.

In an absolute sense, God is no more plausible than Santa Claus or fairies. If you can believe in God, you can believe in anything. If Wednesday is amateur-level rational in other domains, then she may be able to contribute interesting comments to Less Wrong. But people, like chains, tend to break at their weakest link, not their strongest; and so being semi-rational in the domain of e.g. biochemistry may do her less good than you think.

Comment author: abigailgem 28 April 2009 09:35:36AM 12 points [-]

if you can believe in God, you can believe in anything.

The trouble with that is that I believe in some pretty weird things. I believe in a universe with a hundred billion galaxies, each of a hundred billion stars, of the Earth being a globe rushing round the sun when it appears to be still, with the sun going round it. I believe these things not because I have worked them out for myself, but because I understand that Academe believes them, more or less, and people with whom I associate believe them.

In response to Escaping Your Past
Comment author: abigailgem 25 April 2009 08:45:39AM 1 point [-]

I just think it's important to understand what doing better really involves.

For me, it has been the acceptance of other people, which has given me trust in myself, enabled me to relate better to other people, reduced my acrasia, made me more effective and happier. Internalising "It's alright to be you", "You have a right to be here". I am here to seek greater rationality, but do not think that rationality alone improves my life.

Comment author: abigailgem 20 April 2009 03:42:36PM *  2 points [-]

Scott Peck, author of "The Road Less Travelled", which was extremely popular ten years ago, theorised that people became more mature, and could get stuck on a lower level of maturity. From memory, the stages were: 1. Selfish, unprincipled 2. Rule- following 3. Rational 4. Mystical.

Christians could be either rule-following, a stage of maturity most people could leave behind in their teens, needing a big friendly policeman in the sky to tell them what to do- or Mystical.

Mystical people had a better understanding of the World because they did not expect it to be "rational", following a rationally calculable and predictable course. This fits my map in some ways: there are moments when I relate better to someone if I rely on instinct, rather than calculating what is going on, just as I can hit something better if I let my brain do the work rather than try to calculate a parabolic course for the rock.

I am not giving his "stage four" as well as he could. If you like, I would read up in his books, including "Further along the RLT" and "The RLT and beyond" and "The Different Drum" (I used to be a fan, and still hold him in respect).

You could then either decide you were convinced by Scott Peck, or come up with ways to refute him.

Would you like an article on this? Or would you rather just read about him on wikipedia?

Wikipedia says,

Stage IV is the stage where an individual starts enjoying the mystery and beauty of nature. While retaining skepticism, he starts perceiving grand patterns in nature. His religiousness and spirituality differ significantly from that of a Stage II person, in the sense that he does not accept things through blind faith but does so because of genuine belief. Stage IV people are labeled as Mystics.

Comment author: ciphergoth 20 April 2009 11:18:13AM *  5 points [-]

Actually I think this is overall an extraordinarily courteous site, compared to practically any open discussion forum anywhere else.

Comment author: abigailgem 20 April 2009 11:56:03AM 3 points [-]

Yes. That is why the comment that an article was a "random mostly useless piece of trivia" stood out. These are Boo words, rather than reasoned criticism.

Comment author: abigailgem 20 April 2009 11:09:20AM -2 points [-]

I vote this article down for discourtesy.

I do not think that "the apologist and the revolutionary" is a random mostly useless piece of trivia. I think it is an interesting introduction to a particular way a damaged brain can work, such that the map and the territory are grossly different. I was fascinated by the blast of cold water in the ear, and the effect of that.

I consider that if we are too discourteous to each other we may drive people away. It is quite possible to disagree courteously, or to vote down an article, or leave a comment there.

It may be relevant that I am female. I like people to get along. I believe that we work better together when we do. Men here do, from time to time, ask why LW and OB comments are predominantly from men.

Apart from that, I am glad to read your article, and interested to hear how your evangelism went.

In response to Voting etiquette
Comment author: abigailgem 09 April 2009 11:51:52AM *  0 points [-]

A suggestion on voting:

Get rid of down votes. Only allow up-votes, and suggest the ground for upvoting would be that the voter believes the comment or post should be higher up the sort, even if the voter disagrees with it. This would be a simple rule, easy to apply, easy to understand. The fact that a comment had only one point would indicate that only its author thought it interesting or worthwhile.

Comments made late to older posts would have a lower value simply because fewer people had read them. This is a flaw in this proposal. However all sets of rules will have flaws, and the more complex the rules, or the voting system, the more likely it is that people will break the rules or fail to apply them correctly.

Note that my first five words indicate what the comment is about, so may attract attention when it is on the "recent comments" sidebar.

The moderators would need to alter the karma rule for making a post: perhaps karma of 100 or 200.

Edit: I notice for the first time from this comment that merely commenting does not give me a point, and that I may no longer up vote or down vote my own comment.

Comment author: abigailgem 07 April 2009 01:39:21PM 5 points [-]

I enjoyed Mensa. I went to weekends away, and evenings in the pub. I met some nice people, and some crushing bores. I took the test initially to try and boost my social life. I do not think I had more intellectual discussions than I do with work colleagues.

Sir Clive Sinclair for a time hosted weekends in moderate hotels, with dinner parties. So I have enjoyed a couple of long general discussions in a group of about a dozen including him and Madsen Pirie of the Adam Smith Institute, and he is still one of my best name-drops.

When I foolishly disclosed to an employer that I was in Mensa, every time after when I made a mistake he would say, "Mensa strikes again!", mockingly. I think being in Mensa does not give a useful signal.

I have kind of lost interest. I have other social groups to join with. The magazine in Britain is not interesting.

Comment author: abigailgem 07 April 2009 01:15:05PM 2 points [-]

I find Newcomb's problem interesting. Omega predicts accurately. This is impossible in my experience. We are not discussing a problem any of us is likely to face. However I still find discussing counter-factuals interesting.

To make Newcomb's problem more concrete we need a workable model of Omega

I do not think that is the case. Whether Omega predicts by time travel, mind-reading, or even removes money from the box by teleportation when it observes the subject taking two boxes is a separate discussion, considering laws of physics, SF, whatever. This might be quite fun, but is wholly separate from discussing Newcomb's problem itself.

I think an ability to discuss a counter-factual without having some way of relating it to Reality is a useful skill. Playing around with the problem, I think, has increased my understanding of the real World. Then the "need" to explain how a real Omega might do what Omega is described as being able to do just gets in the way.

Comment author: James_Miller 03 April 2009 04:29:14PM *  4 points [-]

If humans are imperfect actors then in situations (such as a game of chicken) in which it is better to (1) be irrational and seen as irrational then it is to (2) be rational and seen as rational

then the rational actor will lose.

Of course holding constant everyone else's beliefs about you, you always gain by being more rational.

Comment author: abigailgem 03 April 2009 05:33:32PM 1 point [-]

James, when you say, "be rational", I think this shows a misunderstanding.

It may be really important to impress people with a certain kind of reckless courage. Then it is Rational to play chicken as bravely as you can. This Wins in the sense of being better than the alternative open to you.

Normally, I do not want to take the risk of being knocked down by a car. Only in this case is it not rational to play chicken: because not playing achieves what I want.

I do not see why a rationalist should be less courageous, less able to estimate distances and speeds, and so less likely to win at Chicken.

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