because that is the most effective way to satisfy almost any possible goal function

Perhaps more accurate: because that is a likely side effect of the most effective way (etc.).

Discovery Institute Fellow Erik J Larson

He has held the title of Chief Scientist in an AI-based startup whose first customer was Dell (Dell Legal), Senior Research Engineer at AI company 21st Century Technologies in Austin, worked as an NLP consultant for Knowledge Based Systems, Inc., and has consulted with other companies in Austin, helping to design AI systems that solve problems in natural language understanding.

Larson's been writing plenty of stuff critical of AI risk discussion lately, apparently even the Atlantic is keen to hear the creationist viewpoint.

See this 1998 discussion between Eliezer and Nick. Some relevant quotes from the thread:

Nick: For example, if it is morally preferred that the people who are currently alive get the chance to survive into the postsingularity world, then we would have to take this desideratum into account when deciding when and how hard to push for the singularity.

Eliezer: Not at all! If that is really and truly and objectively the moral thing to do, then we can rely on the Post-Singularity Entities to be bound by the same reasoning. If the reasoning is wrong, the PSEs won't be bound by it. If the PSEs aren't bound by morality, we have a REAL problem, but I don't see any way of finding this out short of trying it.

Nick: Indeed. And this is another point where I seem to disagree with you. I am not at all certain that being superintelligent implies being moral. Certainly there are very intelligent humans that are also very wicked; I don't see why once you pass a certain threshold of intelligence then it is no longer possible to be morally bad. What I might agree with, is that once you are sufficiently intelligent then you should be able to recognize what's good and what's bad. But whether you are motivated to act in accordance with these moral convictions is a different question.

Eliezer: Do you really know all the logical consequences of placing a large value on human survival? Would you care to define "human" for me? Oops! Thanks to your overly rigid definition, you will live for billions and trillions and googolplexes of years, prohibited from uploading, prohibited even from ameliorating your own boredom, endlessly screaming, until the soul burns out of your mind, after which you will continue to scream.

Nick: I think the risk of this happening is pretty slim and it can be made smaller through building smart safeguards into the moral system. For example, rather than rigidly prescribing a certain treatment for humans, we could add a clause allowing for democratic decisions by humans or human descendants to overrule other laws. I bet you could think of some good safety-measures if you put your mind to it.

Nick: How to contol a superintelligence? An interesting topic. I hope to write a paper on that during the Christmas holiday. [Unfortunately it looks like this paper was never written?]

I assume Bostrom called it something else.

He used "control", which is apparently still his preferred word for the problem today, as in "AI control".

This is probably my dream job... the job I would do for free if I had the means. But any idea of the salary range? Could someone with a family (and a spouse's teacher salary) possibly hope to live close enough to Berkeley to be effective?

Three more myths, from Luke Muehlhauser:

• We don’t think AI progress is “exponential,” nor that human-level AI is likely ~20 years away.
• We don’t think AIs will want to wipe us out. Rather, we worry they’ll wipe us out because that is the most effective way to satisfy almost any possible goal function one could have.
• AI self-improvement and protection against external modification isn’t just one of many scenarios. Like resource acquisition, self-improvement and protection against external modification are useful for the satisfaction of almost any final goal function.

A similar list by Rob Bensinger:

• Worrying about AGI means worrying about narrow AI
• Worrying about AGI means being confident it’s near
• Worrying about AGI means worrying about “malevolent” AI

MIRI doesn't have influence in it's field & shows no progress towards what it believes in. That is what data shows.

Can you please add links to the other objections in each of these posts? Just to make the articles a little stickier.

In scientific thought we adopt the simplest theory which will explain all the facts under consideration and enable us to predict new facts of the same kind. The catch in this criterion lies in the word "simplest." It is really an aesthetic canon such as we find implicit in our criticisms of poetry or painting. The layman finds such a law as much less simple than "it oozes," of which it is the mathematical statement. The physicist reverses this judgment, and his statement is certainly the more fruitful of the two, so far as prediction is concerned. It is, however, a statement about something very unfamiliar to the plainman, namely, the rate of change of a rate of change.

• J B S Haldane, Possible Worlds and Other Papers (1927), p. 227

The, ahem, money quote:

Interestingly, those who invested their own money in forecasting the outcome performed a lot better in predicting what would happen than did the pollsters. The betting markets had the Conservatives well ahead in the number of seats they would win right through the campaign and were unmoved in this belief throughout. Polls went up, polls went down, but the betting markets had made their mind up. The Tories, they were convinced, were going to win significantly more seats than Labour.

A bet is a tax on bullshit :-)

I think it's partly not doing enough far-advance planning, but also partly just a greater-than-usual willingness to Try Things that seem like good ideas even if the timeline is a bit rushed. That's how the original minicamp happened, which ended up going so well that it inspired us to develop and launch CFAR.