Random lines of thought to explore:
Can we figure out how sacrificial magic works from available evidence(we've seen a lot of it recently) and could Harry use that new knowledge to solve his predicament? A principle similar to the potion making principle perhaps?
Harry had to go all the way down to timeless physics in order to do partial transfiguration. I know very little about the theory but could Harry apply that knowledge to somehow partially transfigure time itself or transfigure something not in his present?
If Harry can convince Voldemort to allow him to cast his Patronus(" Maybe I can teach you to cast the Patronus") then he could get a message off to Cedric Diggory telling him to time-turn back, grab the true cloak of invisibility(not sure how, maybe just re-using the rememberall trick), wait till this moment, grab Harry and turn the time turner another hour back(Harry originally only went back 5). Maybe after Harry tried to shoot Voldemort and he was temporarily out of sight with all of his possessions he quickly turned the time turner the remaining one hour which he used to set up Cedric or any number of other plots.
Eliezer's rules say,
" If the simplest timeline is otherwise one where Harry dies - if Harry cannot reach his Time-Turner without Time-Turned help - then the Time-Turner will not come into play."
I'm not quite sure what that means, does it ban this move?
What unique magics are possible when you combine partial transfiguration and the stone of permanency? Not that Harry could do them now, but he could tell Voldemort about an intended combination or have plans to do one in the future. Remember that apparently the stone doesn't just make transfiguration permanent, apparently it can also make otherwise temporary spells permanent like with the Troll's powers being transferred to Hermione. Also, how is Aunt Petunia's beauty transfiguration permanent? Did Lilly have access to the stone somehow?
Maybe the reason Harry and Voldemort's magic can't interact is because it's the same magic. Could Harry wandlessly begin untransfiguring Voldemort's body or another troll made into a tooth?
Maybe whatever spell trapped Dumbledore outside of time also trapped Atlantis?
I predict (20%) that Harry will snap his fingers.
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I see the entire branch of philosophy known as normative ethics(deontology, consequentialist, virtue) as emerging out a need to codify a right and wrong that we already know. "By what measuring stick are you measuring your measuring stick?" You must already know what is right and what is wrong otherwise you would have no standard by which to judge ethical systems. This "phenomenological ethics" emerges out of our encounters with other people who we, as socially defined beings, feel a moral call towards(Levinas). The true moral question, that that encounter asks is simply, what does love demand? We either respond to that call or we betray it and when we betray it we have created a need within ourselves to self-justify our actions. I think that's where normative ethics originally arose. As a code to point to to justify our betrayals of the true moral of, "what does love demand". It is as if we are saying, "I'm justified in not doing what love demands because... they broke this deonotological rule, or it serves a higher purpose(consequence), or I'm serving a higher virtue." If we hadn't betrayed our true internal moral sense we would have no need to codify it.
Sorry for the bad summary of Levinasian/Buberian ethics. This book does an infinitely better job of explaining it than I can. http://www.amazon.com/Bonds-That-Make-Free-Relationships/dp/1573459194