Comment author: Mitchell_Porter 25 May 2012 04:41:13AM 1 point [-]

We are talking about mind-matter dualism: substance dualism, where matter is one type of thing and mind is another type of thing, and also property dualism, where everything is made of matter, but mental states involve material objects with extra properties outside of those usually discussed in physics. You appear to be talking about some other kind of "dualism".

Comment author: haig 28 July 2012 12:39:53AM 0 points [-]

I think extra properties outside of physics conveys a stronger notion than what this view actually tries to explain. Property dualism, such as emergent materialism or epiphenomenalism, doesn't really think there are any extra properties other than the standard physical ones, it is just that when those physical properties are arranged and interact in a certain way they manifest what we experience as subjective experience and qualia and those phenomena aren't further reducible in an explanatory sense, even though they are reducible in the standard sense of being arrangements of atoms.

So, why is that therefore an incomplete understanding? I always thought of qualia as included within the same class of questions as, and let me quote Parfit here, "Why anything, why this?" We may never know why there is something rather than nothing in the deep sense, not just in the sense of Larry Krausse saying 'because of the relativistic quantum field', but in 'why the field in the first place', even if it is the only logical way for a universe to exist given a final TOE, but that does not hinder our ability to figure out how the universe works from a scientific perspective. I feel it is the same when discussing subjective experience and qualia. The universe is here, it evolves, matter interacts and phenomena emerge, and when that process ends up at neural systems, those systems (maybe just a certain subset of them) experience what we call subjectivity. From this subjective vantage point, we can use science to look back at that evolved process and see how the physical material is architected and understand its dynamics and create similar systems , but there may not be a deeper answer to why or what qualia is other than its correlated emergence from the physical instantiations and interactions. That is not anti-reductionist, and it is not anywhere near the same class of thought as substance dualism.

Comment author: Jay_Schweikert 16 June 2011 06:35:51AM *  4 points [-]

Maybe I'm misinterpreting this article (or maybe the NY Times isn't exactly presenting everything correctly), but doesn't Hugo Mercier seem to be coming pretty close to saying something like "this whole attempt at identifying and correcting biases is misguided -- flaws in reasoning are 'natural,' so we should be okay with them." I mean, consider the following excerpt:

Mr. Mercier, a post-doctoral fellow at the University of Pennsylvania, contends that attempts to rid people of biases have failed because reasoning does exactly what it is supposed to do: help win an argument.

“People have been trying to reform something that works perfectly well,” he said, “as if they had decided that hands were made for walking and that everybody should be taught that.”

Am I missing something, or is this one of the most absurd statements about human rationality ever made? We shouldn't try to get rid of biases, not because the effort is futile, but because flawed reasoning works? I guess that's why most people are so successful at handling personal finances, calculating risk, evaluating political proposals, and questioning ingrained religious beliefs.

Comment author: haig 11 August 2011 10:59:24PM 0 points [-]

Reading his essay here: http://edge.org/conversation/the-argumentative-theory it appears that he does indeed come off as pessimistic with regard to raising the sanity line for individuals (ie teaching individuals to reason better and become more rational on their own). However, he does also offer a way forward by emphasizing group reasoning such as what the entire enterprise of science (peer review, etc.) encourages and is structured for. I suspect he thinks that even though most people might be able to understand that their reasoning is flawed and that they are susceptible to biases on an academic level, they will still not be able to overcome those strongly innate tendencies in practice, hence his pragmatic insistence on group deliberation to put the individual in check.

IMO, what he fails to take into consideration is the adaptability of human learning through experience and social forces, such that with the proliferation of and prolonged participation in communities like Less Wrong or other augmented reasoning systems, one would internalize the rational arts as habits and override the faulty reasoning to some extent much of the time. I still agree with him that we will always need a system like peer review or group deliberation to reach the most rational conclusions, but in the process of using those systems we individually become better thinkers.

Comment author: haig 17 August 2010 10:29:02AM 2 points [-]

An alternative to making things fun is to make things unconscious and/or automatic. No healthy individual complains about insulin production because their pancreas does it for them unconsciously, but diabetic patients must actively intervene with unpleasant, routine injections. One option would be to make the injections less unpleasant (make the process fun and/or less painful), but a better option would be to bring them in line with non-diabetic people and make the process unconscious and automatic again.

Comment author: JenniferRM 10 July 2010 10:33:28PM 2 points [-]

The meetup happened yesterday and we had a higher turnout that I was expecting (I made reservations for "6 to 12" and I think there were ~14 people) and I thought it was super fun, but I got the sense that better prediction/planning could have made it even better. I want to try a small experiment with this comment.

Please, anyone who attended, reply to this comment with an observation of something GOOD, BAD or INTERESTING. The idea is that we should try to repeat and retain the good stuff at future meetups, fix the bad stuff... and the interesting stuff doesn't have to be good or bad but it might grow into a practical intuition pump.

For comments responding to this, please do it like the monthly quotes thread, so if you noticed multiple things, make multiple comments so they can be voted up or down independently. I'll do three by way of example.

(If you were at the meetup but don't have an account you should all make an account and post something here, or at least vote on the other comments!)

Comment author: haig 11 July 2010 12:11:54AM 2 points [-]

The location in space was fine, the location in time, however, was problematic. Friday afternoon, especially in that area, has probably the most congested traffic anywhere on earth. I was so frustrated to finally get there that I ended up parking in a structure that cost me $16 for two hours. Maybe the next meetup can happen at a later time (after 6pm) on a weekday other than Friday.

Also, a little more structure would have been nice in order to massage the strained conversations into a more productive path. For the next meetup it might be interesting to ask prospective attendees to suggest a list of topics of discussion which we could vote on.

Other than that, nice meeting you all!

Comment author: haig 08 July 2010 10:10:03PM 1 point [-]

I'll be attending.

Comment author: haig 24 March 2010 09:18:58PM 8 points [-]

In my experience, the inability to be satisfied with a materialistic world-view comes down to simple ego preservation, meaning, fear of death and the annihilation of our selves. The idea that everything we are and have ever known will be wiped out without a trace is literally inconceivable to many. The one common factor in all religions or spiritual ideologies is some sort of preservation of 'soul', whether it be a fully platonic heaven like the Christian belief, a more material resurrection like the Jewish idea, or more abstract ideas found in Eastern and New Age ideologies. The root of spiritual, 'spirit', is a non-corporeal substance/entity whose main purpose is to contrast itself with the material body. Spirit is that which is not material and so can survive the loss of material pattern decay.

In my opinion, THIS IS the hard pill to swallow.

Comment author: haig 24 February 2010 10:30:54PM 4 points [-]

I may be overlooking something, but I'd certainly consider Robin's estimate of 1-2 week doublings a FOOM. Is that really a big difference compared with Eliezer's estimates? Maybe the point in contention is not the time it takes for super-intelligence to surpass human ability, but the local vs. global nature of the singularity event; the local event taking place in some lab, and the global event taking place in a distributed fashion among different corporations, hobbyists, and/or governments through market mediated participation. Even this difference isn't that great, since there will be some participants in the global scenario with much greater contributions and may seem very similar to the local scenario, and vice versa where a lab may get help from a diffuse network of contributors over the internet. If the differences really are that marginal, then Robin's 'outside view' seems to approximately agree with Eliezer's 'inside view'.

Comment author: haig 22 February 2010 01:45:00AM 1 point [-]

There is a web-based tool being worked on at MIT's collective intelligence lab. Couldn't find the direct link to the project, but here's a video overview: Deliberatorium

Comment author: haig 11 November 2009 10:19:48PM *  23 points [-]

Is your pursuit of a theory of FAI similar to, say, Hutter's AIXI, which is intractable in practice but offers an interesting intuition pump for the implementers of AGI systems? Or do you intend on arriving at the actual blueprints for constructing such systems? I'm still not 100% certain of your goals at SIAI.

Comment author: haig 25 October 2009 11:26:17PM 4 points [-]

"People are not base animals, but people, about 90% animal and 10% something new and different. Religion can be looked on as an act of rebellion by the 90% animal against the 10% new and different (most often within the same person)."

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