Information theory and the symmetry of updating beliefs
Contents:
1. The beautiful symmetry of Bayesian updating
2. Odds and log odds: a short comparison
3. Further discussion of information
Rationality is all about handling this thing called "information". Fortunately, we live in an era after the rigorous formulation of Information Theory by C.E. Shannon in 1948, a basic understanding of which can actually help you think about your beliefs, in a way similar but complementary to probability theory. Indeed, it has flourished as an area of research exactly because it helps people in many areas of science to describe the world. We should take advantage of this!
The information theory of events, which I'm about to explain, is about as difficult as high school probability. It is certainly easier than the information theory of multiple random variables (which right now is explained on Wikipedia), even though the equations look very similar. If you already know it, this can be a linkable source of explanations to save you writing time :)
So! To get started, what better way to motivate information theory than to answer a question about Bayesianism?
The beautiful symmetry of Bayesian updating
The factor by which observing A increases the probability of B is the same as the factor by which observing B increases the probability of A. This factor is P(A and B)/(P(A)·P(B)), which I'll denote by pev(A,B) for reasons to come. It can vary from 0 to +infinity, and allows us to write Bayes' Theorem succinctly in both directions:
P(A|B)=P(A)·pev(A,B), and P(B|A)=P(B)·pev(A,B)
What does this symmetry mean, and how should it affect the way we think?
A great way to think of pev(A,B) is as a multiplicative measure of mutual evidence, which I'll call mutual probabilistic evidence to be specific. If pev=1 if they're independent, if pev>1 they make each other more likely, and if pev<1 if they make each other less likely.
But two ways to think are better than one, so I will offer a second explanation, in terms of information, which I often find quite helpful in analyzing my own beliefs:
A Parable On Obsolete Ideologies
Followup to: Yudkowsky and Frank on Religious Experience, Yudkowksy and Frank On Religious Experience Pt 2
With sincere apologies to: Mike Godwin
You are General Eisenhower. It is 1945. The Allies have just triumphantly liberated Berlin. As the remaining leaders of the old regime are being tried and executed, it begins to become apparent just how vile and despicable the Third Reich truly was.
In the midst of the chaos, a group of German leaders come to you with a proposal. Nazism, they admit, was completely wrong. Its racist ideology was false and its consequences were horrific. However, in the bleak poverty of post-war Germany, people need to keep united somehow. They need something to believe in. And a whole generation of them have been raised on Nazi ideology and symbolism. Why not take advantage of the national unity Nazism provides while discarding all the racist baggage? "Make it so," you say.
The swastikas hanging from every boulevard stay up, but now they represent "traditional values" and even "peace". Big pictures of Hitler still hang in every government office, not because Hitler was right about racial purity, but because he represents the desire for spiritual purity inside all of us, and the desire to create a better society by any means necessary. It's still acceptable to shout "KILL ALL THE JEWS AND GYPSIES AND HOMOSEXUALS!" in public places, but only because everyone realizes that Hitler meant "Jews" as a metaphor for "greed", "gypsies" as a metaphor for "superstition", and "homosexuals" as a metaphor for "lust", and so what he really meant is that you need to kill the greed, lust, and superstition in your own heart. Good Nazis love real, physical Jews! Some Jews even choose to join the Party, inspired by their principled stand against spiritual evil.
The Hitler Youth remains, but it's become more or less a German version of the Boy Scouts. The Party infrastructure remains, but only as a group of spiritual advisors helping people fight the untermenschen in their own soul. They suggest that, during times of trouble, people look to Mein Kampf for inspiration. If they open to a sentence like "The Aryan race shall conquer all in its path", then they can interpret "the Aryan race" to mean "righteous people", and the sentence is really just saying that good people can do anything if they set their minds to it. Isn't that lovely?
Soon, "Nazi" comes to just be a synonym for "good person". If anyone's not a member of the Nazi Party, everyone immediately becomes suspicious. Why is she against exterminating greed, lust, and superstition from her soul? Does she really not believe good people can do anything if they set their minds to it? Why does he oppose caring for your aging parents? We definitely can't trust him with high political office.
You Are A Brain
Here is a 2-hour slide presentation I made for college students and teens:
It's an introduction to realist thinking, a tour of all the good stuff people don't realize until they include a node for their brain's map in their brain's map. All the concepts come from Eliezer's posts on Overcoming Bias.
I presented this to my old youth group while staffing one of their events. In addition to the slide show, I had a browser with various optical illusions open in tabs, and I brought in a bunch of lemons and miracle fruit tablets. They had a good time and stayed engaged.
I hope the slides will be of use to others trying to promote the public understanding of rationality.
Note: When you view the presentation, make sure you can see the speaker notes. They capture the gist of what I was saying while I was showing each slide.
Added 6 years later: I finally made a video of myself presenting this, except this time it was an adult audience. See this discussion post.
Without models
Followup to: What is control theory?
I mentioned in my post testing the water on this subject that control systems are not intuitive until one has learnt to understand them. The point I am going to talk about is one of those non-intuitive features of the subject. It is (a) basic to the very idea of a control system, and (b) something that almost everyone gets wrong when they first encounter control systems.
I'm going to address just this one point, not in order to ignore the rest, but because the discussion arising from my last post has shown that this is presently the most important thing.
There is a great temptation to think that to control a variable -- that is, to keep it at a desired value in spite of disturbing influences -- the controller must contain a model of the process to be controlled and use it to calculate what actions will have the desired effect. In addition, it must measure the disturbances or better still, predict them in advance and what effect they will have, and take those into account in deciding its actions.
In terms more familiar here, the temptation to think that to bring about desired effects in the world, one must have a model of the relevant parts of the world and predict what actions will produce the desired results.
However, this is absolutely wrong. This is not a minor mistake or a small misunderstanding; it is the pons asinorum of the subject.
Note the word "must". It is not disputed that one can use models and predictions, only that one must, that the task inherently requires it.
Proposal: Use the Wiki for Concepts
So... the longer I think about this Wiki thing, the more it seems like a really good idea - a missing piece falling into place.
Here's my proposal, which I turn over to this, the larger community that suggested the Wiki in the first place:
The Wiki should consist mainly of short concept introductions plus links to longer posts, rather than original writing. Original writing goes in a post on Less Wrong, which may get voted up and down, or commented on; and this post should reference previous work by linking to the Wiki rather than other posts, to the extent that the concepts referred to can be given short summaries. The intent is to set up a resonance that bounces back and forth between the Wiki (short concept summaries that can be read standalone, and links to more info for in-depth exploration) and the posts (which make the actual arguments and do the actual analyses).
My role model here is TV Tropes, which manages to be, shall we say, really explorable, because of the resonance between the tropes, and the shows/events in which those tropes occur, and the other tropes that occur in those shows/events. And furthermore, you know that the trope explanation itself will be a short bite of joy, and that reading the further references is optional.
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Is masochism necessary?
Followup to Stuck in the middle with Bruce:
Bruce is a description of masochistic personality disorder. Bruce's dysfunctional behavior may or may not be related to sexual masochism [safe for work], which is demonized by most people in America. Yet there are ordinary, socially-accepted behaviors that seem partly masochistic to me:
- Eating spicy food
- Listening to the music of Anton Webern or Alban Berg (not trying to be funny; this is very serious)
- Listening to music turned up so loud that it hurts
- Fiction
- Movies, especially horror movies
- Roller coasters
- Saunas
- Enjoying exercise
- Being Bruce
Question 1: Can you list more?
Question 2: Doubtless some of the behaviors I listed have completely different explanations, some of which might not involve masochism at all. Which do you think involve enjoying pain? Can you cluster them by causal mechanism?
Question 3: When we find ourselves acting masochistically, should we try to "correct" it? Or is it part of a healthy human's nature? If so, what's the evolutionary-psych explanation? (I was surprised not to find any evo-psych explanations for masochism on the web; or even any general theory of masochism that tried to unite two different behaviors. All I found were the ideas that sexual masochism is caused by bad childhood models of love, and that masochistic personality is caused by other, unspecified bad experiences. No suggestion that masochism is part of our normal pleasure mechanism.)
Some hypotheses:
- Evolution implemented "need to explore" (in the "exploration/exploitation" sense) as pleasure in new experiences, and adaptation to any particular often-repeated stimulus. This could result in seeking ever-higher levels of stimulation, even above the pain threshold. (This could affect a culture as well as an organism, giving the progression Vivaldi -> Bach -> Mozart -> Beethoven -> Wagner -> Stravinsky -> Berg -> screw it, let's invent rock and roll and start over. My original belief was that this progression was caused by people trying to signal sophistication, rather than by honest enjoyment of music. But maybe some people <DELETION of "jaded"> honestly enjoy Berg.)
- We have a "pain thermostat" to get us to explore / prevent us from being too cowardly, and modern life leaves us below our set point. (Is masochism more prevalent now than in the bad old days?)
- An objection to this is that sometimes, when people are in emotional pain, they work through it by throwing themselves into further emotional pain (e.g., by listening to Pink Floyd).
- An objection to this objection is that primal scream therapy seems not actually to work except in the short term.
- An objection to this is that sometimes, when people are in emotional pain, they work through it by throwing themselves into further emotional pain (e.g., by listening to Pink Floyd).
- Pain triggers endorphins in order to help us fight or flee, and it feels good.
- We enjoy fighting and athletic competition, and pain is associated with these things we enjoy.
My guess is that, if it's a side-effect (e.g., 3) or a non-causal association (4), it's okay to eliminate masochism. Otherwise, that could be risky.
These all lead up to Question 4, which is a fun-theory question: Would purging ourselves of masochism make life less fun?
ADDED: Question 5: Can we train ourselves not to be Bruce without damaging our enjoyment of these other things?
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