I get the kinds of things that you're talking about, but we're strictly talking about the argument "If Gram had been a drug addict, then he would know what kind of plan I actually need." Even if we take as an assumption that I have been a drug addict, then it does not follow that I am better at making plans that turn addicts into nonaddicts. If anything, I probably get the epistemic advantage from not being wireheaded. This is not about saying that there are times when someone's feelings don't have instrumental or moral weight. This is about saying that sometimes, people will make you think that an argument that includes knowledge of someone's values as a proposition is itself a value judgment, making something that should not be off limits into something that is off limits. I can say, "No, I would not be better able to help you if I became a drug addict. That argument can be false even if its premises are assumed true." If I stop talking about logical validity, which is always free game, and start being someone who blows off other people's feelings for no good reason, then cut my head off.
It's perhaps worth mentioning that this was a short encounter after a long separation, so this was an urgent situation where you cannot allow an addict to argue for credibility from expertise.
Let me know if this doesn't address your concerns in any way.
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I'm looking for an SSC post.
Scott talks about how a friend says he always seems to know what's what, and Scott says "Not, really; I'm the first to admit my error bars are wide and that my theories are speculative, often no better than hand-waving."
They go back and forth, with Scott giving precise reasons why he's not always right, and then he says "...I'm doing it right now, aren't I?"
Something like that. Can anybody point me to it?
An excellent post, but not Scott :)
http://mindingourway.com/confidence-all-the-way-up/