Previous Post Revised
Followup to: The Amanda Knox Test: How an Hour on the Internet Beats a Year in the Courtroom
See also: The Importance of Saying "Oops"
I'm posting this to call attention to the fact that I've now reconsidered the highly confident probability estimates in my post from yesterday on the Knox/Sollecito case. I haven't retracted my arguments; I just now think the level of confidence in them that I specified was too high. I've added the following paragraph to the concluding section:
[EDIT: After reading comments on this post, I have done some updating of my own. I now think I failed to adequately consider the possibility of my own overconfidence. This was pretty stupid of me, since it meant that the focus was taken away from the actual arguments in this post, and basically toward the issue of whether 0.001 can possibly be a rational estimate for anything you read about on the Internet. The qualitative reasoning of this post, of course, stands. Also, the focus of my accusations of irrationality was not primarily the LW community as reflected in my previous post; I actually think we did a pretty good job of coming to the right conclusion given the information provided -- and as others have noted, the levelheadedness with which we did so was impressive.]
While object-level comments on the case and on my reasoning about it should probably continue to be confined to that thread, I'd be interested in hearing in comments here what people think about the following:
- How much of a distraction did you find my extremely confident probabilities to be from the substance of my arguments?
- How much did those confident estimates make it seem like I was disagreeing, rather than agreeing, with the LW survey consensus? (It seemed to me that I had provoked people into trumpeting pro-guilt arguments more than they otherwise would have if I had initally given more "reasonable" numbers.)
- To what sorts of propositions, if any, do you yourself assign probabilities on the order of 0.999 or 0.001?
The Amanda Knox Test: How an Hour on the Internet Beats a Year in the Courtroom
Note: The quantitative elements of this post have now been revised significantly.
Followup to: You Be the Jury: Survey on a Current Event
All three of them clearly killed her. The jury clearly believed so as well which strengthens my argument. They spent months examining the case, so the idea that a few minutes of internet research makes [other commenters] certain they're wrong seems laughable
- lordweiner27, commenting on my previous post
The short answer: it's very much like how a few minutes of philosophical reflection trump a few millennia of human cultural tradition.
Wielding the Sword of Bayes -- or for that matter the Razor of Occam -- requires courage and a certain kind of ruthlessness. You have to be willing to cut your way through vast quantities of noise and focus in like a laser on the signal.
But the tools of rationality are extremely powerful if you know how to use them.
Rationality is not easy for humans. Our brains were optimized to arrive at correct conclusions about the world only insofar as that was a necessary byproduct of being optimized to pass the genetic material that made them on to the next generation. If you've been reading Less Wrong for any significant length of time, you probably know this by now. In fact, around here this is almost a banality -- a cached thought. "We get it," you may be tempted to say. "So stop signaling your tribal allegiance to this website and move on to some new, nontrivial meta-insight."
But this is one of those things that truly do bear repeating, over and over again, almost at every opportunity. You really can't hear it enough. It has consequences, you see. The most important of which is: if you only do what feels epistemically "natural" all the time, you're going to be, well, wrong. And probably not just "sooner or later", either. Chances are, you're going to be wrong quite a lot.
You Be the Jury: Survey on a Current Event
As many of you probably know, in an Italian court early last weekend, two young students, Amanda Knox and Raffaele Sollecito, were convicted of killing another young student, Meredith Kercher, in a horrific way in November of 2007. (A third person, Rudy Guede, was convicted earlier.)
If you aren't familiar with the case, don't go reading about it just yet. Hang on for just a moment.
If you are familiar, that's fine too. This post is addressed to readers of all levels of acquaintance with the story.
What everyone should know right away is that the verdict has been extremely controversial. Strong feelings have emerged, even involving national tensions (Knox is American, Sollecito Italian, and Kercher British, and the crime and trial took place in Italy). The circumstances of the crime involve sex. In short, the potential for serious rationality failures in coming to an opinion on a case like this is enormous.
Now, as it happens, I myself have an opinion. A rather strong one, in fact. Strong enough that I caught myself thinking that this case -- given all the controversy surrounding it -- might serve as a decent litmus test in judging the rationality skills of other people. Like religion, or evolution -- except less clichéd (and cached) and more down-and-dirty.
Of course, thoughts like that can be dangerous, as I quickly recognized. The danger of in-group affective spirals looms large. So before writing up that Less Wrong post adding my-opinion-on-the-guilt-or-innocence-of-Amanda-Knox-and-Raffaele-Sollecito to the List of Things Every Rational Person Must Believe, I decided it might be useful to find out what conclusion(s) other aspiring rationalists would (or have) come to (without knowing my opinion).
So that's what this post is: a survey/experiment, with fairly specific yet flexible instructions (which differ slightly depending on how much you know about the case already).
View more: Prev
Subscribe to RSS Feed
= f037147d6e6c911a85753b9abdedda8d)