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Another way of comparison is to ask "what if everyone (or even most) did what people said was best?" If we compared the rule of "donate money to institutions you trust (after working up to the point where you feel wealthy enough to do so)", and "directly applying their time and energy in volunteer work and direct action", one would lead to immediate relief and learning for those in need, and the other would be a long-term hope that the money would work its way through bureaucracies, survive the continual shaving of funds for institutional funding and employee payment, and eventually get used to buy the necessities the people need (hoping that everything they need can be bought, and that they haven't starved or been exposed to the elements enough to kill them).
This rule is an awful way to evaluate prescriptive statements. For example:
Should I become an artist for a living?
Everyone would die of starvation if everyone did this. Your comparative system prohibits every profession but subsistence agriculture. That means I don't like your moral system and think that it is silly.
Aside from problems like that one, you'll also run into major problems with games theory, such as collective action problems and the prisoner's dilemma. It makes no sense at all to think that by extrapolating from individual action into communal action and evaluating the hypothetical results we will then be able to evaluate which individual actions are good. I don't know why this belief is so common, but it is.
Just-so story: leaders needed to be able to evaluate things this way, evolution had no choice but to give everyone this trait so that the leaders would also receive it. Another just-so story: this is a driving force behind social norms which are useful from an individual perspective because those who violate social norms are outcompeted.
Of course, people who use rules like that to evaluate their actions won't normally run into those sort of silly conclusions. But the reason for that isn't because the rules make sense but because the rules will only be invoked selectively, to support conclusions that are already believed in. It's a way of making personal preferences and beliefs appear to have objective weight behind them, but it's really just an extension of your assumptions and an oversimplification of reality.
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As a graduate philosophy student, who went to liberal arts schools, and studied mostly continental philosophy with lots of influence from post-modernism, we can infer from the comments and articles on this site that I must be a complete idiot that spouts meaningless jargon and calls it rational discussion. Thanks for the warm welcome ;) Let us hope I can be another example for which we can dismiss entire fields and intellectuals as being unfit for "true" rationality. /friendly-jest.
Now my understanding may be limited, having actually studied post-modern thought, but the majority of the critiques of post-modernism I have read in these comments seem to completely miss key tenants and techniques in the field. The primary one being deconstruction, which in literature interpretation actually challenges ALL genres of classification for works, and single-minded interpretations of meaning or intent. An example actually happened in this comment section when people were discussing Moby Dick and the possibility of pulling out racial influences and undertones. One commenter mentioned using "white" examples from the book that might show white privilege, and the other used "white" examples to show that white-ness was posed as an extremely negative trait. That was a very primitive and unintentional use of deconstruction; showing that a work has the evidence and rational for having one meaning/interpretation, but at the same time its opposite (or further pluralities). So any claim of a work/author being "post-utopian" would only partially be supported by deconstruction (by building a frame of mind and presenting textual/historical evidence of such a classification), but then be completely undermined by reverse interpretation(s) (work/author is "~post-utopian", or "utopian", or otherwise). Post-modernism and deconstruction actually fully agree, to my understanding, that such a classification is silly and possibly untenable, but also go on to show why other interpretations face similar issues, and to show the merit available in the text for such a classification. As a deconstructionist (i.e. specific stream of post-modernism), one would object to any single-minded interpretation or classification of a text/author, and so most of the criticisms of post-modernism that develop from a critique of terms like "post-utopian" or "post-colonial" are actually stretching the criticism way beyond its bounds, and targeting a field whose critique of such terms actually runs parallel to the criticism itself. It's also important to remember that post-modernism/deconstruction was not just a literary movement but one that spans across several fields of thought. In philosophy deconstruction is used to self-defeat universal claims, and bring forth opposing elements within any particular definition. It is actually an extremely useful tool of critical thought, and I have been continually surprised by how easily and consistently the majority of the community on this site dismiss it and the rest of philosophy/post-modernism as being useless or just silly language games. I hope to write an article in the future on the uses of tools like deconstruction in the rationality and bias reduction enterprises of this site.