"Does your rule there forbid epiphenomenalist theories of consciousness - that consciousness is caused by neurons, but doesn't affect those neurons in turn? The classic argument for epiphenomenal consciousness has always been that we can imagine a universe in which all the atoms are in the same place and people behave exactly the same way, but there's nobody home - no awareness, no consciousness, inside the brain. The usual effect of the brain generating consciousness is missing, but consciousness doesn't cause anything else in turn - it's just a passive awareness - and so from the outside the universe looks the same. Now, I'm not so much interested in whether you think epiphenomenal theories of consciousness are true or false - rather, I want to know if you think they're impossible or meaningless a priori based on your rules."
How would you reply?
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Koan 3:
Does the idea that everything is made of causes and effects meaningfully constrain experience? Can you coherently say how reality might look, if our universe did not have the kind of structure that appears in a causal model?
Meditation 3: [Hardest of the meditations, for me.] Let us observe the difference between [post-utopian]-->[colonial alienation] and a connected thing (say [I see you picked Ace]-->[You see you picked Ace] from a deck of cards): In the first case, there is no way to settle an argument about whether Ellie is post-utopian or not. We would predict that it would cause arguments between people that are not settled. Anything connected to the causal web is more likely to lead to settlable arguments, at least among people behaving more-or-less rationally. It is not a perfect test, but it does suggest that I expect to see different things from connected networks and unconnected networks, like people changing their minds.