Comment author: Romashka 19 February 2016 12:10:48PM 0 points [-]

No role in natural ecosystems? Large herbivores certainly do, unless you would rather the woods and shrubbery cover vast expanses which are now grazed into meadowhood - but that would likely have lots of negative consequences, including wildlife loss from edge habitats (and even from quite transformed ones).

Now, chickens are different...

Comment author: necate 19 February 2016 12:34:27PM 0 points [-]

I am in favour of continuing to farm animals on places where you can't grow crops, simply because i value humans higjer than animals and this increases overall food supply. But today we are talking mainly about animals that are feedet with plants. If the grassland cant be used to grow eatable plants it can stay grassland and have cows on it.

Comment author: Val 18 February 2016 04:56:20PM *  1 point [-]

Meat requires us to kill animals. Factory farmed animals are in a considerable amount of pain for most of their life.

Animals living in the wild are in a considerable amount of pain when they starve to death, freeze to death, are chased by predators, and are eaten by predators in many cases while they are still alive.

I'm not holding your arguments invalid. Indeed, they are valid arguments to be made. However, they are not without their counter-arguments.

Another problem not yet addressed is what to do with the excess domesticated animals in the theoretical case when meat eating dropped significantly. What to do with their species in the theoretical case meat eating disappeared? (Not that these are any strong arguments in favor of eating meat, but might be strong arguments against banning eating meat)

Comment author: necate 19 February 2016 08:33:06AM 1 point [-]

I believe that animals in the wild have a way better pain/pleasure ratio. As they are allowed to follow their natural instincts. Also there is nothing I can do againt the pain of wild animals without a huge risk to completely destroy our ecosystem. That risk does not exist with factory farmed animals.

Domesticated animals would mostly disappear. You can keep some in zoos maybe, but not many. I currently dont see the problem with that. They play no roll in the natural ecosystem and I dont see a reason, why keeping species alive is inherently good. I definitely dont have a preference for the existence of as many species as possible.

Comment author: Coacher 18 February 2016 10:49:43AM 2 points [-]

Looking from utilitarian perspective, why don't you consider the pleasure of eating meat here at all?

Comment author: necate 19 February 2016 08:18:35AM 1 point [-]

Because the pleasure of eating meat is very small conpared to the pain of a factory farmed animal. And I find it very unlikely, that i end up in a state, where I do not fully discount animal utility (in which case i would. Just continue to eat meat out of habit, without deliberately conaidering pleasure) , but discount it so much, that my very small pleasure of eating meat compares to a livetime of pain for the animal.

Comment author: LessWrong 18 February 2016 05:07:41PM 0 points [-]

Can you back up "vegitarias are jsut as healthy or even healthier than non vegitarians."?

Comment author: necate 19 February 2016 08:11:27AM 0 points [-]

I have read it on countless sources, and I have read nothing against it. However as I said, it is a waste of time to do deliberate research on it at the Moment. If i come to the conclusion that i have no ethical concerns with eating meat, i will continue to so. And in this case I dont have to bother with the health issues of a vegitarian diet. So this is something I do after I have made the ethical decision.

Comment author: LessWrong 17 February 2016 07:51:01PM *  1 point [-]

I couldn't find 'nutrition' here. Was there a reason this part was ignored?

One last thing: what do you think about synthetic meat? I'm curious because I never see it mentioned - it's basically the 'everyone wins' situation.

FRIENDLY EDIT AND WARNING: I have a feeling this might be a sensitive topic so don't feel bad if a few people go at you or something. (Last guy that touched a sensitive issue didn't do well.)

Comment author: necate 17 February 2016 08:26:16PM *  1 point [-]

Nutrition is something that I would cover in case I don't want to eat meat anymore, Andi really do not expect this to be a non solveable problem. most things I have seen (although i have not deliberatly looked into this topic) seem to indicate that vegitarias are jsut as healthy or even healthier than non vegitarians. Vegans migh have some issues (Vitamin b12 and Iron for women) but those can be easily fixed by taking pills.

There are definetly no major heath issues with vegitarism since lots of people live that way and have no obvious problems (and doctors who check their health don't find anything wrong) If there are minor drawbacks I would be willing to accept them in case I really come to the conclusion that aninals feel pain, because the huge amount of pain I prevent would outweight small drawbacks.

The ethics of eating meat

6 necate 17 February 2016 07:03PM

I have grown up in a family of meat-eaters and therefore have been eating meat all my life. I until recently I have never spent much time thinking about it. I justified my behaviour by saying that animal lives do not matter, because they are not self-conscious and animal pain does not matter, because they have no memory of pain and therefore, as soon as the actual pain is over it is like it has never happened.

In the recent weeks I have spent some time to properly think this through and form an informed believe about whether I can justify eating meat. I would like to hear your thoughts about my thought process and results, because this is a decision that I really don’t want to get wrong.

I have Identified 5 possible problems with meat consumption.

  1. Meat requires us to kill animals. 
  2.  Factory farmed animals are in a considerable amount of pain for most of their life.
  3.  Meat productions requires much more space than producing plants, and therefore might contribute to the world hunger
  4.  Some Studies claim that meat, especially if factory farmed, is unhealthy.
  5. Meat production is bad for the environment (partly because of point 4, but also for other reasons)

I have decided to ignore problems 4-5 at the beginning, because admitting that they are true would impose weaker restrictions on me. If I come to the conclusion, that I don’t want to eat meat for reason 1, I could no longer eat any meat and reason 2 would forbid me to eat factory farmed meat, which would essentially bring my meat consumption down to something close to zero. 

Reasons 4 and 5 would limit my meat consumption far less, since I do lots of other things that are unhealthy (like eating candy and snacks) or harmful to the environment (like traveling by plane) and while I might come to the conclusion that I want to reduce my meat consumption for reasons 4-5, I expect to have many situations left, where eating meat gives me enough utility to still do it in spite of that reasons.

Reason 3 would also be important, but I am fairly sure, that the problem mostly lies with the lack of spending power in poorer countries, and that it will not lead to more food in Africa if I stop eating meat. For that reason I did not do further research on this.

So what I did was to think about problems 1 and 2 and decide to revisit 4 and 5 if I come to the conclusion that 1 and 2 still allow me to continue eating meat like I do now. 

Is it justifiable to kill animals?

It is clear to me that it is wrong to kill a Human being with a not significantly damaged brain. It is also clear that I have absolutely no problems with killing bacteria or other very simple living beings. Therefore there must exist some features besides the fact that they live that a human has and a bacterium has not, that divides living beings into things that I am willing to kill and things that I am not willing to kill.

The criterion that I used up to know was self-consciousness, which is very convenient because it puts the line between humans (and likely great apes as well) on one side, and basically everything I want to eat on the other side.

There are quite a few things that justify this criterion such as:

  1. From a preference utilitarian Perspective, only a self-conscious being can have preferences for the future, therefore you can only violate the preferences of a self-conscious being by killing it. This would be a knock down argument under the premise that preference utilitarism (and not for example normal utilitarism) is the ethical principle to go with 
  2. Although I am no expert in this field I believe that it is relatively easy to build a virtual being (for example in a computer game) or with a bit more effort even a robot, that behaves in the way that leads current researchers come to the conclusion that animals have some kind Of Utility. I count the fact that it is easy to build such a thing as evidence, that animals might function in a similar way and I would not have a problem with “hurting” this virtual thing. Therefor if Animals work this way I have no problem with hurting them.
  3. This explanation from Eliezer: https://m.facebook.com/yudkowsky/posts/10152588738904228  which I will come back to when I talk about pain, but which is relevant here as well. (Might to some degree be similar to my  point 2)  

 

There are however other Arguments against it. 

 

  1. Some animals do things that are far more complex than reacting to pain and simple pleasures such as forming relationships for life or mourning if a group member dies. Those things require a more developed brain and are features that most people would see as characteristic for Humans. Since the fact that we kill animals but not humans must come from differences between them, the similar both are, the less likely it is that treating them differently is justified. 
  2. From a certain utilitarian perspective (Namely the one that cares about utility of existing beings but not about none existing beings it would be wrong to kill animals with positive utility. And since if animals can have utility it would obviously be wrong to breed them and make their life miserable so that they have negative utility, this would mean that we could not kill animals

 

I find the arguments against killing animals to be far weaker, since I do not follow the particular form of utilitarism that supports them and since I cannot really explain why the features I named under 1 should forbid me to kill animals. In addition to that I count the fact that Peter Singer, who is against all killing of animals and is arguably a pretty clever person has found no better way to justify his statement, that one should not kill animals at all, than the idea that this will lead us to continue to objectify them and ignore their pain. Since Singer has found no better reason and he probably spent a lot of time doing it, it is likely that there is none.

Although I am fairly confident, that killing Animals is in line with my ethical believes I still see some trouble. If I am wrong on this this might be an incredible harmful decision, since it will lead to the death of many animals (probably hundreds of them, if I don’t reduce my meat consumption for other reasons). Therefore I have to be incredibly confident that I have not overlooked something in order to continue to eat meat. And I have limited time and probably a strong motivation to come to the conclusion that meat eating is okay, which clouds my judgement. I feel that I need more evidence. As far as I know there are lots of meat eaters here and some of them will have thought about this. Why are you so confident that animal life’s do not matter? Is it that I overlooked major arguments or is the self-consciousness just a more of a knock down argument than I think?

Animals and Pain

It is relatively well established that animals show reactions that one could associate with pain and they have a nerve system that allows pain. Singer has proclaimed that in his 1975 book Animal Liberation for mammals and birds and cited research on it, and as far as I know no one has really corrected him on that. I also found papers that claim the same for fish and lobsters and I have not found any counterevidence. So the question that remains is, do animals get negative utility from pain, and do they have utility functions at all.

Eliezer Argues in this post https://m.facebook.com/yudkowsky/posts/10152588738904228 that they don’t have utility. I can understand his model, but I could also imagine that an animal mind works in other ways. I am no expert in evolutionary biology, but as far as I know, the mainstream opinion among scientists right now is that animals have pain.

There is for Example the Cambridge declaration of conciousness (http://fcmconference.org/img/CambridgeDeclarationOnConsciousness.pdf). It might have a different understanding of the word consciousness compared to the one which I think is most popular among the lesswrong community (Consciousness as being aware of its own existence), but it clearly states that animals have affective states and therefor utility. If animals can suffer pain, than factory farming is incredibly wrong. I would therefore have to be very certain (surely above 99% confidence) of the fact that they don’t or I cannot justify to eat factory farmed meat. The question is: How can I be so sure if a significant amount of experts are of a different opinion. Does anyone have any actual research on the topic that explains the reasons why animals do not have utility in more detail than Eliezer did? Basically I would need something that not only explains why this is a plausible hypothesis but something that explain why they could not possibly have evolved in a way that they feel pain. So basically, why a pig that feels pain makes no sense from an evolutionary perspective.

If my current believes don’t shift anymore I will stop eating factory farmed meat, but not stop to eat any meat at all. I would be happy about any additional evidence, or about oppinions on the conclusions I draw from my evidence.

 

 






 

 

 

Comment author: Gunnar_Zarncke 15 May 2015 10:14:03PM 0 points [-]

"so you do it" is rude. I take no offense as I see that you seem to have difficulty with the language. You could have said "please feel free to post a poll". And I will shortly.

Comment author: necate 15 May 2015 11:01:36PM 1 point [-]

OK, sorry I am not a native speaker and I did not percieve it to be rude.

Comment author: sixes_and_sevens 14 May 2015 09:18:03PM 3 points [-]

Why?

1) It's largely pointless in terms of one's behaviour and psychological well-being. If you have an all-consuming infatuation and you're not acting on it, the reason for not acting probably isn't because some test statistic hasn't crossed a predesignated threshold.

2) The whole sentiment of "I will calculate your love for me" is attached to a cluster of non-attractive features that probably get binned as "creepy". No, this isn't right. No, this isn't fair. But it is the case.

3) The notion of a "prior" on other people being attracted to you is essentially asking "how attractive am I?" This is information that can't be deduced by observing other people's romantic behaviour, any more than you can measure your own height by reading about other people's height.

Your attractiveness is not some inherent frequency by which people think you're attractive: it's made up of all the attributes and behaviours that people like about you. Maybe you should figure out what those things are and how to make them shine more, rather than trying to guess the odds on any given person finding you attractive.

Comment author: necate 15 May 2015 10:48:14PM 0 points [-]

Since not everyone thinks my approach is totally wrong like it seemed in the beginning I will re-enter this discussion although I said that I would abandon the approach. I did plan to abandon it, not because I understood why it was completely wrong but because I saw the massive dislike of it as enough evidence to believe it is wrong.

Concerning 1)

As I mentioned my point was not to do nothing, try to analyse and then come to some kind of result whether another person likes you. It is to assign probabilities on whether that person has a crush on you in order to decide how to act.

Concerning 2) If you decide to do certain things in the process of flirting you always assign probabilities to whether to person has a crush on you or not. If this would not be the case than there would be no development in the flirting process. You would give exactly the same signals at the beginning and at the end. You only progress to more obvious signals because based on what you have seen before you think it is more probable that that person likes you. The only question is do you let your subconscious assign the probabilities or do you make a conscious effort to do that. Most people will let their subconscious assign the probabilities. I agree that a lot of people will find it creepy if I decide to make conscious decisions here, but A) I do not have to let them know that I make a conscious decision and B) those people would probably also have problems with me making conscious decisions on other issues where they do not and if a person is not willing to accept that that is how I make my decisions it is probably the wrong person anyway.

Concerning 3) yes my attractiveness something specific to me. But my attractiveness is not the only factor deciding how likely it is for someone to have a crush on me. I am not sure how to explain this properly, but in a world where every person would only have a crush on someone once in his/her entire life the chance of someone having a crush on me would be lower than in a world where people on average have a crush on a hundred people during their life. In the second world there are just way more crushes to be distributed and I don’t see why regardless of my attractiveness I should not get more of them. Therefore I think it is relevant to know how many crushes other people have in general. Of course I cannot say that the prior for someone having a crush on me is the same as the average prior of people having a crush on other people in general. But my believe about the prior for myself should be related to the average prior.

Comment author: OrphanWilde 15 May 2015 06:08:33PM 0 points [-]

Downvoted. "Can you point me at information on how to do this" would be a better sentiment, or "I don't know how, and the changes don't have enough value to me to figure it out; I'd be happy to install any changes you make, however". Demanding somebody else's time, OTOH, is just plain rude.

Comment author: necate 15 May 2015 06:10:16PM *  2 points [-]

Please read before you downvote: He wrote: "I can do if you don't know how" he offered me to do it for me. So how is it rude to accept an offer?

Comment author: Good_Burning_Plastic 15 May 2015 10:16:26AM 1 point [-]

Are you sure you don't want to ask about the respondent's age and relationship status in the survey?

Comment author: necate 15 May 2015 06:08:11PM *  0 points [-]

Might have been a god idea to do this in the beginning, hovever I do not expect to get many more answers so adding it now will probably not leed to any reliabel results. in fact I think the total number of answers will be so low that it will be impossible to devide the sample into subgroups and still have enough answers in each subgroup to get reliable results.

Also I wanted to keep the number of questions as low as possible in order to encourage people to participate.

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