Comment author: purge 18 January 2013 10:01:57AM *  0 points [-]

If we know that there's a burglar, then we think that either an alarm or a recession caused it; and if we're told that there's an alarm, we'd conclude it was less likely that there was a recession, since the recession had been explained away.

Should that be "since the burglar had been explained away"? Or am I confused?

Edit: I was confused. The burglar was explained; the recession was explained away.

Comment author: [deleted] 03 October 2012 04:12:48AM *  2 points [-]

Since my expectations sometimes conflict with my subsequent experiences, I need different names for the thingies that determine my experimental predictions and the thingy that determines my experimental results. I call the former thingies 'beliefs', and the latter thingy 'reality'.

I think it's apt but ironic that you find a definition of "truth" by comparing beliefs and reality. Beliefs are something that human beings, and maybe some animals have. Reality is vast in comparison, and generally not very animal-centric. Yet every one of these diagrams has a human being or brain in it.

With one interesting exception, the space of all possible worlds. Is truth more animal-centric that reality? Wouldn't "snow is white" be a true statement if people weren't around? Maybe not--who would be around to state it? But I find it easy to imagine a possible world with white snow but no people.

Edit: What would a hypothetical post titled "The Useful Idea of Reality" contain? Would it logically come before or after this post?

In response to comment by [deleted] on The Useful Idea of Truth
Comment author: purge 13 January 2013 08:42:29AM 0 points [-]

If people weren't around, then "snow is white" would still be a true sentence, but it wouldn't be physically embodied anywhere (in quoted form). If we want to depict the quoted sentence, the easiest way to do that is to depict its physical embodiment.

Comment author: purge 13 January 2013 08:36:58AM 2 points [-]

Beliefs should pay rent, check. Arguments about truth are not just a matter of asserting privilege, check. And yet... when we do have floating beliefs, then our arguments about truth are largely a matter of asserting privilege. I missed that connection at first.