Comment author: TimS 12 November 2012 08:15:23PM -3 points [-]

Ok, the quoted position is not nonsense. But it is totally rejected by society's decisions about involuntary medical procedures and economic support of children. Once those decisions are made, there is no space for anything like what the quote advocates for.

First point: Abortion is a medical procedure. Society is generally unwilling to force anyone to undergo a medical procedure. Given the special moral issues arising out of abortion, why do you expect a different result here?

Second point: society has decided that a child's economic support should come from all biological parents, rather than the people raising the child. There are (and have been) other decisions made by other societies. So what? That doesn't make the current position incoherent (as sam seems to argue). Men know (or should know) the risks when deciding whether to have sex.

Comment author: sam0345 13 November 2012 12:50:04AM 0 points [-]

There are (and have been) other decisions made by other societies. So what?

The question is, which society was right? I argue that this society's decisions constitute evil, decadence, moral decay, and are an indictment of democracy.

Comment author: TimS 12 November 2012 08:15:23PM -3 points [-]

Ok, the quoted position is not nonsense. But it is totally rejected by society's decisions about involuntary medical procedures and economic support of children. Once those decisions are made, there is no space for anything like what the quote advocates for.

First point: Abortion is a medical procedure. Society is generally unwilling to force anyone to undergo a medical procedure. Given the special moral issues arising out of abortion, why do you expect a different result here?

Second point: society has decided that a child's economic support should come from all biological parents, rather than the people raising the child. There are (and have been) other decisions made by other societies. So what? That doesn't make the current position incoherent (as sam seems to argue). Men know (or should know) the risks when deciding whether to have sex.

Comment author: sam0345 12 November 2012 11:42:24PM *  1 point [-]

But it is totally rejected by society's decisions about involuntary medical procedures and economic support of children. Once those decisions are made, there is no space for anything like what the quote advocates for.

Exactly so: Moral and social decay. People behaving badly, bad behavior being encouraged, and frequently enforced. Hurtful consequences, decadence, and all that. "Society" is making wrongful decisions to advance the interests of one group at the expense of another, a characteristic flaw and failing of democracy.

A previous society decided that women and their children were not entitled to support except by a contract voluntarily entered into by both parties, whose terms differed strikingly from current terms. The question then is, which society was right?

The question at issue is moral progress. That society has decided X is not, in the context of this debate, evidence that X is right, since a previous society decided Y.

Comment author: MugaSofer 12 November 2012 06:28:55PM *  -3 points [-]

Speaking as a pro-lifer, that's nonsense. Men aren't the ones using their bodies as life support. Also, "anti white male"? Really? I'm pretty sure you don't have to be white to get an abortion.

EDIT: Is this seriously being downvoted?

Comment author: sam0345 12 November 2012 10:51:50PM *  2 points [-]

The problem is not nine months servitude, but twenty years servitude.

Comment author: Kindly 11 November 2012 08:19:01PM 0 points [-]

But as Saint Paul rather delicately said, and people in the eighteenth century rather more plainly said, enforced abstinence is not going to fly.

Yeah, in certain circumstances people are going to have incentives to break promises (and/or contracts). I don't think that this is specific to marriage, and I don't think it makes the concept of marriage invalid.

Comment author: sam0345 12 November 2012 10:41:29PM 3 points [-]

You cannot, or at least should not, ask people to contract to that which they cannot perform. Thus, moment to moment consent to sex, requires in practice moment to moment consent to marriage, which abolishes marriage. Abolishing marriage violates freedom of contract.

Which is not moral progress.

Comment author: [deleted] 11 November 2012 01:43:46PM *  2 points [-]

Making up numbers (99.9999...%) as hyperbole is considered rude here. It is much less misleading to readers if you say that you are nearly certain. For example I am nearly certain job interviews on top jobs are often gained from social networks and connections someone without parents in those circles wouldn't have. I'm pretty sure the gains from such connections are nearly zero sum.

Comment author: sam0345 12 November 2012 02:09:13AM 1 point [-]

If you are hiring for an important job, family matters, because the apple does not fall far from the tree, and because you can always get more information through family connections that through formal sources.

Hiring people that have family connections is apt to be positive sum, because they cannot get away with bullshit, and because their incentives are more oriented to long term benefits.

In response to comment by [deleted] on Rationality Quotes November 2012
Comment author: [deleted] 11 November 2012 08:53:36PM 1 point [-]

I meant, our behaviour being closer to our CEV than Homer's behaviour was to his CEV, if that makes sense. (Are you thinking of anything in particular about Homer or was it an arbitrary example?)

In any case mind sharing how you implemente CEV checking on a mere human brain?

I wouldn't, but I can roughly guess what the result would be. (Likewise, I couldn't implement Solomonoff induction on any brain, but I still guess general relativity has less complexity than MOND.) If I had no way of guessing whether a given action is more likely to be good or to be bad, how should I ever decide what to do?

In response to comment by [deleted] on Rationality Quotes November 2012
Comment author: sam0345 12 November 2012 12:18:44AM *  5 points [-]

I meant, our behaviour being closer to our CEV than Homer's behaviour was to his CEV, if that makes sense.

I don't think that makes sense. Also, I am pretty sure that Xenophon's behavior (massacre and pillage the bad guys and abduct their women) was a lot closer to his moral ideal than our behavior is to Xenophon's moral ideal.

Further, the behavior Xenophon describes others of the ten thousand performing is astonishingly close to his moral ideal, in that astonishing acts of heroism were routine, while the behavior I observe around me exhibits major disconnect from our purported moral ideals, for example the John Derbyshire incident, though, of course, Xenophon was doubtless selective in what incidents he though worthy to record.

In response to comment by [deleted] on Rationality Quotes November 2012
Comment author: simplicio 10 November 2012 09:13:09PM *  1 point [-]

One form of moral progress that doesn't look the same as "random walk plus retrospective teleology", is the case where some inconsistency of moral views is resolved.

For example, some dudes say that it's self-evident that all men are created equal. Then somebody notices that this doesn't really jive with the whole slavery thing. So at least some of what gets called moral progress is just people learning to live up to their own stated principles.

Another way of looking at it is that there is little difference between the terminal values of me vs a mediaeval lord, but the lord is very confused about what instrumental values best achieve his terminal values (he wants the best for the peasants, but thinks that that is achieved by the application of strong discipline to prevent idleness, so values severe discipline).

Comment author: sam0345 11 November 2012 11:04:20PM *  3 points [-]

For example, some dudes say that it's self-evident that all men are created equal. Then somebody notices that this doesn't really jive with the whole slavery thing. So at least some of what gets called moral progress is just people learning to live up to their own stated principles.

By this reasoning, abolishing slavery was moral progress, but declaring that all men are equal was moral regress.

If the fallacy is slavery, then moral progress. What if the fallacy is that all men are created equal?

By your measure, hypocritical values dissonance, we morally regressed when some dudes said it was self-evident that all men are created equal, and have indeed been morally regressing ever since, since affirmative action and so forth are accompanied by ever greater levels of hypocrisy and pretense. While the abolition of slavery reduced one form of hypocritical values dissonance, other forms of hypocritical values dissonance have been increasing.

Example: Female emancipation, high accreditation rates for females. Most successful long lived marriages are quietly eighteenth century in private, and most people, whether out of sexism or realism, quietly act as if female credentials are less meaningful than equivalent male credentials. Your criterion is neutral as to whether we do this out of sexism or realism. Either way, by your criterion, it is an equally bad thing, and there is a mighty lot of it going on.

In response to comment by [deleted] on Rationality Quotes November 2012
Comment author: [deleted] 11 November 2012 09:25:56AM *  4 points [-]

I would call “moral progress” the process whereby a society's behaviours and their CEV get closer to each other than they used to be. And this looks pretty much like it, to me.

In response to comment by [deleted] on Rationality Quotes November 2012
Comment author: sam0345 11 November 2012 10:48:55PM *  1 point [-]

I don't think violence has declined. State violence has increased. Further, since we are imprisoning a lot more people, looks like private violence has increased, supposing, as seems likely, most of them are being reasonably imprisoned.

Genghis Khan and the African slave trade cannot remotely match the crimes of communism.

And if it has declined, Xenophon would interpret this as us becoming pussies and cowards. Was Xenophon more violent and cruel than any similarly respectable modern man? Obviously. But he was nonetheless deservedly respectable. We rightly call the ten thousand brave, not criminal.

Social acceptance of brave, honorable, and manly violence has greatly diminished, and so brave, honorable and manly violence has greatly diminished. But vicious, horrifying, evil and depraved violence, for example petty crime and the various communist mass murders, has enormously increased.

Comment author: wedrifid 14 November 2011 08:16:16AM *  3 points [-]

The canonical example is, I think, the aborigines of Tasmania after they were cut off from the mainland. Over the 8000 years of isolation, the ~10,000 Tasmanians lost most of their technology - fishing, the ability to make fire or bone tools, etc.

The story, as I read when visiting relevant sites in Tasmania (and confirmed on wikipedia) is one of "necessity is the mother of invention" in reverse - Tasmania being a veritable paradise compared to most of the mainland. Fishing traps for scaled fish were not especially important given the effort they required compared to eating shellfish and seals while environmental changes and increasing tribal territory sizes made hunting land animals even easier. They also never lost fire.

This example isn't especially strong evidence that technology loss is caused by a 10k population size.

Comment author: sam0345 11 November 2012 09:40:54PM 2 points [-]

After 1830 or so there is a PC reluctance to mention certain facts about the Tasmanian aboriginals that people previous to that time found glaringly obvious.

Comment author: [deleted] 11 November 2012 05:14:29PM *  8 points [-]

I just knew the Socialist Russian commenter was you. :)

The post came off as bitter, as someone in desperate denial of how much he started rooting for Romney ever more the more the election date approached. But I liked it because of the bolded sentences in my other comment. I liked it because of how well it shows the sheer terror of the huge check reality is going to hand back to us one day if my and his model of the government and politics is correct.

Perhaps I was biased towards it because while on the day of the election I was apathetic, since I could barely see the difference between Romney and Obama both pro-wall street moderate theist stateist democracy advocates who like to bomb other countries. My apolitical stance crumbled when I saw everyone celebrating the win. The Facebook comments. The smiles on my friend's faces. The utterly creepy unity of thought. That I couldn't share. That I could never share. And I couldn't explain to them why, there is too little time, the singaling is so wrong, it would only cost me friends. I also knew I was far away from anyone else that even empathy towards me was not possible. So alienating. So alienating to see this in what I was as a child told was supposed to be my society too. Having to be quiet about it... I hated it, I hated all of modern Western civilization and wished it to disappear ground to dust by Chinese boots or drowned in an Islamic tide or surgically cut off from mankind to ensure the latter's survival, the wound sterilized by cleansing atomic fire. It activated my tribal brain.

The next night I couldn't sleep for hours. I couldn't help but see Obama's election as a sort of symbolic thing a signal "so right wing traditionalist reform is utterly impossible via elections, we aren't going to fix this are we? We can't fix this! It won't fix itself! GOD! Democracy won't fix itself! We are fucked. Probably since 1914."

To be perfectly clear I still think there is no real difference in an Obama or Romney win. Certainly nothing to worth voting for. But I've had compartmentalized beliefs about the world for some time. And the post election glow of so many people made me feel the implications of those beliefs in my belly and heart much like I had only felt the implication of natural selection being allowed to do horrible things to creatures after reading Back to the Trees. I found myself once again staring in the face of a world beyond the reach of God and I wanted it to go away.

Comment author: sam0345 11 November 2012 09:07:31PM 2 points [-]

We are fucked. Probably since 1914.

We have been about to be fucked ever since they declared that all men are created equal with inalienable rights, which foreshadowed the collapse of all the institutional barriers that the founding fathers created to protect against democracy.

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