- The WTC being loaded with explosives is a much more complex explanation than the orthodox one - penalty.
- The explosives theory involves a conspiracy - penalty.
- The explosives theory can be and is used to score political points - penalty.
- Explosive-theory advocates seem to prefer videos to text, which raises the time cost I have to pay to investigate it - penalty.
- The explosives theory doesn't make any goddamn sense - huge penalty.
A brief continuance on the derailment of the thread:
•The explosives theory involves a conspiracy - penalty.
The 9/11 attack undisputedly did involve a conspiracy.
The question here is, by whom? (a. just by foreign terrorists, b. an "inside job").
•The explosives theory can be and is used to score political points - penalty.
What does that have to do with anything? A reduction in unemployment can be used to score political points...that certainly doesn't make is unlikely
•The explosives theory doesn't make any goddamn sense - huge penalty.
This is subjective - penalty?
The biggest point is: the orthodox explanation of the collapse seems robust to me on its own merits. There are other questions.
Sorry for the ambiguity-- Adrienne Rich is a woman.
I shouldn't have assumed otherwise! Previous post edited.
Do not fault the successful participant in a flawed system; try instead to discern and rebuke that aspect of its organization which allows or encourages the behavior that has provoked your displeasure.
This in particular is very well put.
Although it does smack of "I was just following orders".
I know that's not what the original quote is about, not most of the responses in this thread. But it's a "logical" extension of the sentiment.
Don't hate the playa, unless the playa is playing a game that is inherently and obviously worthy of hate ("I was just following orders"), or a game that might allow certain things that are worthy of hate. Exploitation of child labor, for example, is within the rules of the game (just not in certain places), and could allow a player to be more successful than one who didn't go to that extent of the rules. In that circumstance, it seems ok to hate the player.
And what exactly does sink into them? What do they really learn? Would Chesterton agree with Robin Hanson that the explicit curricula is just subterfuge for ingraining in students obedience to authority?
And from a non cynical angle, this can be said of all learning. To be able to learn something, you have to have reasonably understood its prerequisites. So naturally, if you look at something you have just taught someone, it would seem like all you have managed to teach them was the assumptions.
To be able to learn something, you have to have reasonably understood its prerequisites.
I'm not sure if I understand this, but at face value I disagree with this. For example, there is evidence that infants start learning gender roles as soon as their eyes can focus far enough away to be able to see what all is going on. This is a great example of "the things you assume which really sink into them", and I'm not sure what the understood prerequisite would be.
Rich may well be generalizing from one example. On the other hand, people do affect each other quite a bit.
I think it's quite rational to point out that people have psychological and physiological reaction to "inclusion" and attention. The reaction that people have may not be inherently rational, but identifying it seems quite rational to me.
Now, the way that quote is phrased is not in a rationalist manner, and Rich may not be entirely rational about it: she seems to be saying "this is what it is" without analysis or potential solution. It would take a good strong rationalist to be able to be in the situation Rich describes and not feel marginalized, since the reaction is probably an instinctual one.
Thinking allows us to anticipate ill consequences without suffering them.
Roger Peters, Practical Intelligence
It also allows us to weight the consequences in order to, in fact, suffer them by choice, with the notion that suffering of certain consequences has other payoffs.
I'm guessing, but I think JGW probably was talking about "open questions" rather than rhetorical ones.
Rhetorical ones imply that they shouldn't be answered. Open questions are ones that, by their nature, require you to answer in more depth than just a single response.
Consider the following. If you start with: "where did you go to school?" or "what did you study?" as opening questions (which could have simple, one-word replies)
Compare the followup question: "what subject did you enjoy most?" where a one-word response would again be an acceptable response. You've already specified what you expect them to say - and they'll dutifully say it and the question is done.
instead try:
"what did you enjoy most in your course?" you can't answer that as easily with one word - it makes a person actually think about their response.
Even if they reply quickly (eg "maths') you can now ask them why and have something else to ask more about. See how far you can go (without boring them or making them feel like you're a creepy stalker). Can you get them to confess that they secretly had a crush on their Math 101 tutor? :)
Leave your questions open to interpretation, and it'll get people talking more. In my experience, people like talking about themselves... and they like talking about why they like what they like. Those are the best smalltalk questions to get started.
Sounds like someone had a crush on their Math 101 teacher....
But yes, this is right on. Ask them a question that allows (but does not require) the other person to tell a story (stories can be quite short...I use the word in a loose sense). Respond with your own, make it as short or shorter, and only one-up someone once.
(by one-up I mean, tell a better story. If they tell you about their cute Math 101 teacher, and you tell them about the time you saw your math teacher on a date or something, and they come back with the math teacher drunk at a casino or something, maybe leave it at that....sometimes people don't like to have their story trumped, unless you have a REALLY good story to throw down there).
Good advice.
Definitely should be carefully applied by those listed in the previous comment... after all, you don't want to go to the complete opposite and turn into an obsessive, grilling another person about their private life.
I tend to find people don't like that any more than no interest at all. :)
I've been able to turn non-social curiosity into good social interaction. Dale Carnegie says that if you want to be a good conversationalist...if you want people to like you... you need to talk about what the other person wants to talk about. And often the other person wants to talk about themselves, if only for a second. But, what happens if 2 Dale Carnegie followers talk? "Enough about me, lets talk about you". "No no, enough about me, lets talk about you."
I find a better application is, ask a question, or 2, and then rather than asking more questions, make a comment. Doesn't have to be perfect. More knowledge (from basic-research-curiousity) gives you more comments you can make. What little thing do you know about what the other person just said? About fishing, or the university of x, or the story they just told. People don't want to answer questions, they want to relate. "How's the job going?" "Oh yeah I know what you mean...I had a boss who used to do the same thing."
Obviously that can get too banal, which is why the basic-research-curiousity pays off: you can elevate the "we relate" by having something more to say, about things.
Well, what I tried to convey is that for quite a bit of my non-fiction reading, I don't have too many specific questions beforehand. Say, I pick up a book about Neanderthals. My main question might be something really general, like 'how does this fit in with my general understanding of homonid evolution', but apart from that, I'll just read it. For any questions that I have, I usually check some other sources.
So, I was not really opposing the usefulness of goal-oriented reading, just that for quite a bit of my reading, my goals are not very specific. When I have some specific goal in mind, of course asking questions is a good way to structure your information-soaking process.
Anyhow, for my next book (or probably when deciding what to read next), I'll try to follow your advise, let's see if it helps me to read more effectively.
But you can broaden the questions as well.
Looking at Neanderthals/hominids:
How does this relate to the understanding of art, creativity, madness, motherly love? The notions of greed in children, in adults, in a capitalist economy, and how does that relate to the regulation of markets, conflicts of interests, incentivization and moral hazards? How does this relate to the notions of religion/theology, race, climate tolerance? How does climate tolerance relate to the social structure of Californians, and what does air conditioning mean for society going forward? How does early hominid tool use relate to our ability to drive cars, use computers, integrate robotics with human life, and parkour?
Obviously one can get lost in mindless ramblings of curiosity. But if you make an effort to be constructing an overall fabric of "how things work", you have a reason and a direction for your curiosity. It combines being mindful with entertainment. Over time you create a your own grand unification theory (not specific to physics, mind you), and you have a framework into which you can easily slot new information (or update existing).
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--WSJ article about Navy SEALs
It's an interesting point but exceedingly simplistic, more so these days than ever before.
What about "the more you think in training", or "the more you learn in training"? Don't get me wrong, I'm not denying the value of sweat (excerise, fitness, etc), I'm just saying it's not even close to the whole equation.