Ask me anything.
Less Wrong,
Before posting this, I debated myself as follows:
"Should I create a new username?"
Motivations (normal): I have not posted here in a long time. There are honest, good reasons to start on an interesting forum with a "clean slate." One reason is that I have changed so many of my opinions since I last posted. This is not a big deal. I am recently 25.
Motivations (abnormal): OH MY GOD SOCIETY ANXIETY NEW SITUATION AAHHHHHHH.
Motivations (selfish): Less Wrong is full of experts whose internet names I keep coincidentally running into...
A pleasant surprise: Absolutely everybody I've been speaking with lately is entirely surprised that I had social anxiety all along.
My therapy: honesty. Weaknesses of honesty: obvious. Strengths of honesty: also obvious. For radical honesty, non-obvious to non-rationalists.
(I have not seen a therapist in about 10 years. My therapy is, to put it shortly, in the style of Bertrand Russell. Sort of.)
Well, I'm back. Let's see how much better I have become. I promise that I did not give myself time to read my old posts. Anybody who is sufficiently interested in me will always be able to find out what I was like anyway. My greatest protection is that I am not that interesting. That's risky. I have preferred the simple life for a reason. That reason has been bad.
Anxiety is irrational. It leads you to overestimate the degree to which people are interested in you. Anxiety is rational. It is an evolutionary vestige, reflecting a typical spectrum disorder, and is therefore likely to have been subject to selective effects, like overly aggressive dogs, and so forth. Real life paradoxes. Tricky things. They can drive you absolutely bonkers.
I give Less Wrong my total honesty. I will decline only with generalized rationales, only to protect the rights of others. These include ordinary rights to privacy. Again, anxiety. None of my friends have known me as long as I have been away from Less Wrong. Still, if I want to say "ask me anything," my reasons for declining, should I decline, will be "ordinary." I will therefore decline in polite, normal ways, and simplify answers in polite, normal ways. This took recent training: even after holding a steady, normal job for quite some time, in which I was "very good." It is blue collar. Nothing exciting. I will be leaving shortly.
I've come a long, long way my last post in a lot of ways. I remember one stupid mistake which kept me from posting on Less Wrong for a while: I came back - for a second - not too long ago, having read a few things about population genetics, and then I made an argument that was obviously stupid. (From memory and shame: I forgot about matrilineal descent.)
I have read the sequences. I remember them, from long ago, unusually well lately. They seem to be popping back up a lot. You can quote them to me. Do not assume I know anything. I've learned to be a little more patient.
I've learned a lot about the private sector which I "knew but didn't <em>know</em>." Like LaTex, HTML, and category theory (biological) and category theory (mathematical). I am still working full time in a blue collar job. I will find the time to learn. The question is, where to start...
Bad answers: school. (not yet. I know. I have a university subscription. It's practically free. I have access.)
Bad answers: textbooks. (I've read them. I prefer the real articles. I already know the only category theory (mathematics) textbook I need. To me, that's obvious. It's even more obvious to me than propositions like, "now's a good time to sleep.")
Good answers: "what?"
This Q and A will be conducted in the style of Robert Sapolsky. My plagiarisms are honest. You may request sources to any answer.
I will sleep. That's healthy. Much more healthy than I ever really understood. I'll check in tomorrow.
If nothing else, I do like jokes. You are allowed to treat this post with the full force of intellectual cruelty.
I was not always nice. I have done it to strangers. I do regret it now. Still, it can be funny. So, fire away!
______________
That concludes my first Less Wrong experiment. Like any bad experiment, it confirms what I know, because I know what a self-fulfilling prophecy is.
From now on, I will post on the presumption that I am not anonymous.
Continue.
(Note: as an analytical social hyperanxious who envied "normal functioning," I do not believe that I can hide. I can only expect people to be exactly as nice as they always were. There are no demands, in the world of hyperanxious honesty. Only requests.)
______________
Now, to begin another experiment: I am not anonymous, and I am also not here for therapy. That is what friends are for. I have my therapy. You know, family and stuff. Same honesty, new constraint, which, as promised, only random people on the internet may introduce.
Less Wrong just filtered what it can and cannot hear. It has done this before. Not its fault. Mine. I accepted "random internet responsibilities." I must now accept "people who are not me" constraints. Those, are rules. I am good at formalisms....
Continue as before. Ask me anything.
______________
The second experimental result: I have failed to elicit interest. Per the original posts, I accept the responsibilities of a writer, though I am no writer. Per ordinary standards of intellectual honesty, I will emphasize: this is an experiment. Less Wrong determines the parameters as it goes. The experiment will continue on the following lines:
My failures: clear communication.
My "root cause theory": Generalized Anxiety Disorder
My constraints: the lack of expertise to make that call.
My second constraint: sufficient knowledge and skill to avoid learning precisely what I need to.
My "primary" motivation: from memory, Less Wrong is full of people with similar intellectual interests.
My prediction: "self help" threads will be similar to mine, in some ways, albeit much better written.
My control: I have not ever read a self help thread.
Limitation: Why should Less Wrong believe that?
Ask me anything. Or not. Some experiments fail, others succeed.
What truths are actually taboo?
LessWrong has been having fun lately with posts about sexism, racism, and academic openness. And here just like everywhere else, somebody inevitably claims taboo status for any number of entirely obvious truths, e.g. "top level mathematicians and physicists are almost invariably male," "black people have lower IQ scores than white people," and "black people are statistically more criminal than whites." In my experience, these are not actually taboo, and I think my experience is generalizable. I'll illustrate.
You're at a bar and you meet a fellow named Bill. Bill's a nice guy, but somehow the conversation strayed Hitler-game style to World War II. Bill thinks the war was avoidable. Bill thinks the Holocaust would not have happened were it not for the war, and that some of the Holocaust was a reaction to actual Jewish subterfuge and abuse. Bill thinks that the Holocaust was not an essential, early plan of the Nazis, because it only happened after the war began. Bill thinks that the number of casualties has been overestimated. Bill claims that Allied abuses, e.g. the bombing of Dresden, have been glossed over and ignored, while fantastic lies about Jews being systematically turned into soap have propagated. Bill thinks that the Holocaust has become a sort of national religion, abused by self-interested Jews and defenders of Zionist foreign policy, and that the freedom of those who doubt it is under serious attack. Bill starts listing other things he's not allowed to say. Bill doesn't think that the end of slavery was all that good for "the blacks," and that the negatives of busing and forced integration have often outweighed the positives. Bill has personally been the victim of black-on-white crimes and racism. Bill is a hereditarian. Bill doesn't think that dropping an n-bomb should ruin a public career.
Here's the problem: everything Bill has said is either true, a matter of serious debate, or otherwise a matter of high likelihood and reasonableness. Yet you feel nervous. Perhaps you're upset. That's the power of taboo, right? Society is punishing truth-telling! First they came for the realists... Rationalists, to arms!
Or.
We can recognize that statements like these correlate with certain false beliefs and nasty sentiments of the sort that actually are taboo. It's just like when somebody says, "well science doesn't know everything." To this, I think, "duh, and you're probably a creationist or medical quack or something similarly credible." Or when somebody says, "the government lies to us." To this, I think, "obviously, and you're likely a Truther or something." Bill is probably an anti-Semite, but Bill doesn't just say, "I'm an anti-Semite," because that really is taboo. He might even believe that he shouldn't be considered something awful like an anti-Semite. Bill probably doesn't think Bill so unpleasant.
That's the paradox: "taboo" statements like black crime statistics are to some extent "taboo" for sound, rationalist reasons. But "taboo" is not taboo: it's about context. People who think that such statements are taboo are probably bad at communicating, and people often think they're racists and misogynists because they probably are on good rationalist grounds. If you want to talk about statistical representatives on the topic of race, be ready to understand that those who are listening will have background knowledge about the other views you might hold.
All this is the leadup to my question: what highly probable or effectively certain truths are genuinely taboo? I'm trying to avoid answers like "there are fewer women in mathematics" or "the size of my penis," since these are context sensitive, but not really taboo within a reasonable range of circumstances. I'm also not particularly interested in value commitments or ideologies. Yes, employers will punish labor organizers and radical political views can get you filtered. But these aren't clear matters of fact. I also don't mean sensitive topics like abortion or religion, nor do I mean "taboo within a political party."
Is there really anything true that we simply cannot say? I have the US in mind especially, but I'm interested in other countries as well. I'm sure there are things that deserve the label, but I've found that the most frequently given examples don't hold water. I think hereditarianism is a close contender, but it's not an "obvious truth." Rather, my understanding is that it is a serious position. It's also only contextually taboo. If it were a definitive finding, it could perhaps become taboo, though I think it more likely that it would be somewhat reluctantly accepted.
Any suggestions? If we find some really serious examples, we might figure out a way to talk about them.
Subscribe to RSS Feed
= f037147d6e6c911a85753b9abdedda8d)