is it not permitted for me to be interested in rationality just because I am one of these 'obviously deluded' religious types.
Of course it's permitted. We couldn't prevent your interest in rationality even if we wanted to, which we don't. Nor could we prevent your reading the blog, even if we wanted to, which we don't.
Whether theism is permitted is an uninteresting question.
I must say I resent the allegation that all readers of this blog must be atheist
I can understand why you would resent that.
Do you find it any more objectionable than your implication that we should all be theists -- that is, that we should "accept the explanation that God created the universe"?
should you not, as a rationalist, accept the explanation that [etc.]
I agree that "as a rationalist" I should, in general, prefer to accept an explanation for an event that fits the facts rather than accept the existence of an event that has no explanation.
I don't agree with your implication that I am actually forced to choose between "God created the universe" and "the Big Bang happened" (indeed, I know many theists who believe both), nor with your assertion that my "worldview" has no explanation for the Big Bang happening.
makes predictions about the future (even if you do not believe that the results can be observed),
Observing the results really ought to count for a lot... that's not something to casually throw away.
I mean, think about it: if I propose a theory that predicts certain results to certain tests, and you go out and perform those tests and you don't observe those results, what conclusion would you come to about that theory?
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OK, fair enough.
For future reference, phrasings like "should you not, as an X, do Y?" will frequently be interpreted by native English speakers as implying that Xes should do Y. (In this case, that rationalists should accept "God created the universe" as an explanation.)
Ah. Thanks for clarifying that.
For my own part, I have no clear idea why or how the Big Bang happened. Neither am I very clear about why and how stars were formed, or why and how the state borders of Louisiana were established, or why and how the Connecticut state constitution was ratified.
So I suppose you could say that I have a "worldview" that has no explanation for these things. It's hard to know for sure, since I'm not quite sure what "my worldview" refers to. I certainly believe that there is an explanation for how and why those things happened (several explanations, actually), if that clarifies anything.
But in none of these cases does my ignorance of why and how that thing happened strike me as particularly compelling evidence for anything particularly significant, and it certainly doesn't seem to be evidence that God created the universe, or the stars, or the state of Louisiana, or the Connecticut state constitution.
Now you've just confused me. Can you describe more concretely the test you have in mind, and what I should expect to experience after performing that test if God created the universe, and what I should expect to experience if the universe came into being some other way?
Again, I'm unsure what you mean. Can you be clearer about what event most religions predict that will definitely happen, and how that prediction serves as evidence about how and why the universe came into being?
The test I was referring to was dying - if the afterlife is as a religion says it is, then it can probably be accepted that the rest of the religion's doctrine is correct - at least the essentials. Or if not, you could ask the Supreme Being what IS correct.
Conversely, if there is no afterlife, then if can be accepted that the religion is incorrect.
Obviously this does not apply to all religions, but server the purpose here, I believe.