Ahh, thank you.
If someone believes they have a really good argument against cryonics, even if it only has a 10% chance of working, that is $50 in expected gain for maybe an hour of work writing it up really well. Sounds to me like quite worth their time.
Quite possible. I didn't intend for that sentence to come across in a hostile way.
Since in Swedish we usually talk about the 1800s and the 1900s instead of the 19th and 20th century, I thought something could have been lost in translation somewhere between the original sources, the book by Kelly and gwern's comment, which is itself ambiguous as to whether it is intended as (set aside an island for growing big trees for making wooden warships) (in the 1900s) or as (set aside an island for growing big trees for (making wooden warships in the 1900s)). (I assumed the former)
If we assume a scenario without AGI and without a Hansonian upload economy, it seems quite likely that there are large currently unexpected obstacles for both AGI and uploading. Computing power seems to be just about sufficient right now (if we look at supercomputers), so it probably isn't the problem. So it will probably be a conceptual limitation for AGI and a scanning or conceptual limitation for uploads.
Conceptual limitation for uploads seems unlikely, because were just taking a system cutting it up into smaller pieces and and solving differential equa...
a Scandinavian country which set aside an island for growing big trees for making wooden warships in the 1900s, which was completely wrong since by that point, warships had switched to metal, and so the island became a nature preserve;
This was probably Sweden planting lots of oaks in the early 19th century. 34 000 oaks were planted on Djurgården for shipbuilding in 1830. As it takes over a hundred years for the oak to mature, they weren't used and that bit of the Island is now a nature preserve. Quite funny is that when the parliament was deciding this ...
and the dark arts that I use to maintain productivity.
Yes! Please tell us more about these!
Two points of relevance that I see are:
If we care about the nature of morphisms of computations only because of some computations being people, the question is fundamentally what our concept of people refers to, and if it can refer to anything at all.
If we view isomorphic as a kind of extension of our naïve view of equals, we can ask what the appropriate generalisation is when we discover that equals does not correspond to reality and we need a new ontology as in the linked paper.
van Dalen's Logic and Structure has a chapter on second order logic, but it's only 10 pages long.
Shapiro's Foundations without Foundationalism has as its main purpose to argue in favour of SOL, I've only read the first two chapters which give philosophical arguments for SOL, which were quite good, but a bit too chatty for my tastes. Chapters 3 to 5 is where the actual logic lives, and I can't say much about them.
Which edition did you read? The image in the post is of the fifth edition, and some people (eg Peter Smith in his Teach Yourself Logic (§2.7 p24)) claim that the earlier editions by just Boolos and Jeffrey are better.
Cutland's Computability and Mendelson's Introduction to Mathematical Logic between them look like they cover everything in this one, and they are both in MIRI's reading list. What is the advantage of adding Computability and Logic to them? (ie is it easier to start out with, does it cover some of the ground between them that both miss, or is it just good with alternatives?)
The questions on Smoking and Nicotine distinctly lack a middle question "Do you use some kind of smokeless tobacco?" (eg I don't smoke but use snuff almost daily).
Cantor who first did the first work on infinite cardinals and ordinals seemed to have a somewhat mystic point of view some times. He thought his ideas about transfinite numbers were communicated to him from god, whom he also identified with the absolute infinite (the cardinality of the cardinals which is too big to itself be a cardinal). This was during the 19th century so quite recently.
I'd say that much mysticism about foundational issues like what numbers really are, or what these possible infinities actually mean, have been abandoned by mathematicians ...
Coffee purchases seem to be done by near-mode thinking (at least for me), while having children is usually quite planned.
Personally I like giving myself quite a bit of leniency when it comes to impulsive purchases in order to direct my cognitive energy to long-term issues with higher returns. Compare and contrast to the idea of premature optimization in computer science.
Understanding the OS to be able to optimize better sounds somewhat useful to a self-improving AI.
Understanding the OS to be able to reason properly about probabilities of hardware/software failure sounds very important to a self-improving AI that does reflection properly. (obviously it needs to understand hardware as well, but you can't understand all the steps between AI and hardware if you don't understand the OS)
Private bittorrent trackers come to mind. Though over there, "good enough" is not measured by quality of conversation, but by your ability to keep up a decent ratio.
I've read it but didn't consider the possibility of a twist like that here as well.
My largest problem with the Dark Lord == Death theory is that it doesn't really square with Quirrelmort being another super-rationalist and Eliezer's First Law of Fanfiction (You can't make Frodo a Jedi unless you give Sauron the Death Star). Either Quirrelmort is a henchman or personification of Death, which is unlikely considering he is afraid of dying and the dementor try to frighten him in the Humanism arch. Or Quirrelmort is not the Sauron of this story but will help Harry to defeat the main bad guy Death. This could be a really cool ending, but I doubt that it would fit in the remaining arch.
Dementors symbolise death. Dementors can destroy humans (by their kiss), and Harry can destroy dementors (by True Patronus). That if anything marks him as Death's equal. If not, dementors obeying him can be understood as him being Death's equal.
Hodges claims that Turing at least had some interest in telepathy and prophesies:
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