Comment author: [deleted] 21 May 2014 12:34:00AM 6 points [-]

truth of art keeps science from becoming inhuman

Examples?

In response to comment by [deleted] on Rationality Quotes May 2014
Comment author: zaogao 29 May 2014 09:14:58PM 1 point [-]

The first part could be read as, art (morality, aesthetics, appreciation of humanity) can prevent us from scientific methods (http://en.wikipedia.org/wiki/Nazi_human_experimentation#Freezing_experiments) or conclusions (human biodiversity). Regarding the freezing experiments, I wouldn't be surprised if that knowledge has saved more people than were killed in the experiments. While "shut up and calculate" is popular around here, I think a lot of people would have a problem with such experiments, no matter what the net positive is.

The second part could be read as being against post-modernism/relativism/new-age b.s. Sadly the pointed, acknowledged absurdity of dada and surrealism has gone mainstream, and "What I say is art is art" is interpreted non-ironically.

Comment author: lukeprog 15 January 2014 01:22:48AM 14 points [-]

The bulk of available evidence suggests that people in all societies tend to be relatively rational when it comes to the beliefs and practices that directly involve their subsistence... The more remote these beliefs and practices are from subsistence activities, the more likely they are to involve nonrational characteristics.

Robert Edgerton

Comment author: zaogao 22 January 2014 09:25:05PM 4 points [-]

I would disagree with this. There are African villages where lots of kids die of diarrhea, and when researchers introduced solar water disinfection (essentially put water in a plastic jug and put it in the sun for a while), people wouldn't do it because it signaled that they were low class, despite that fact that lots of child deaths could be prevented.

Similarly, economic returns vs mortality risks of running in a gang.

Similarly, drug addicts and alcoholics.

And don't forget fatties.

Now, one can respond "revealed preferences" and kind of defeat the purpose of calling actions rational or irrational, but people's actions often are not too closely linked to survival.

Comment author: zaogao 03 October 2011 11:01:46AM 4 points [-]

+1 for last comment making me imagine lukeprog as Charlie Sheen.

Comment author: [deleted] 20 September 2011 10:43:03AM 6 points [-]

You've misconstrued what you're replying to. The statement was:

Science is designed to avoid belief in untrue things

You misconstrued it here:

If science is to avoid belief in untrue things, you can instantly complete science by not believing anything.

Analogously:

lessdazed wrote that umbrellas are designed to protect against rain.

You replied that if umbrellas are to protect against rain, then you can instantly complete an umbrella by moving to a place with low precipitation.

When lesswrong said that science is designed to avoid belief in untrue things, he was not saying that everything that is to avoid belief in untrue things is science. Any more than had he said that umbrellas are to protect against rain, he would be saying that anything that protects against rain is an umbrella.

Science should maximize expected value.

That is a "should" statement. However, what science is, is an is, not an ought. There are many reasons to be careful about not bridging the distinction. One is that you want to distinguish between mechanism, proximate function, and (ultimate) function. Even if the ultimate function of science is to maximize expected value, that does not tell us anything about the mechanism of science or its proximate function, through which it maximizes expected value. Science may, for example, serve the ultimate goal of maximizing expected value by helping avoid belief in untrue things.

If we look at the activity of a scientist, not everything they do is science. A scientist needs to eat breakfast, but eating breakfast is not science. A scientist needs to imagine possibilities, but imagining possibilities is not science. Artists do that as well without being scientists. What makes someone a scientist - and I'm simply restating what I've heard many times and seems plausible, not something I've put a lot of thought into recently - is that he tests these imagined possibilities, which in the context of science are called hypotheses. It's putting the hypotheses to the test, particularly to a systematic, rigorous test, that sets science apart from other activities. And this bit - the testing bit - the bit which is what (I have often heard) makes science science and not religion or art - is designed to avoid belief in untrue things.

In response to comment by [deleted] on Your inner Google
Comment author: zaogao 26 September 2011 01:47:38PM 0 points [-]

You wrote that "what science is, is an is, not an ought." Could you please explain what science is? I only ask because different people have different ideas of what science is or should be, and I'm a little unclear what is being referred to here. Thanks.

Comment author: zaogao 04 July 2011 08:09:07PM 0 points [-]

I agree with what you said about main stream fields being diluted, but offer an interesting corollary to that. Economic motives compel various gurus and nutritionists to make claims to the average joe, and the average joe, or even the educated joe cannot sort through them. However, if one looks in more narrow fields, one can obtain more specific answers without so much trash. For example, powerlifting. This is not a huge market nor one you can benefit financially from that much. If one is trying to sell something or get something published, he can't just say "I pretty much agree with X", he needs to somehow distinguish himself. But when that motive is eliminated you can get more consistency in recommendations and have a greater chance to actually hit upon what works.

While you might not be interested in powerlifting, reading in more niche areas can help filter out profit/status seeking charlatans, and can allow one to see the similarities across disciplines. So while I've read about bodybuilding, powerlifting, and endurance sports, and their associated nutritional advice, I would never read a book about "being fit."

Comment author: zaogao 04 July 2011 08:21:01PM 4 points [-]

As an aside, I recently had this horrible moment of realization. Much of the fitness advise given out is just so incredibly wrong, and I am able to realize that because I have a strong background in that subject. But I realized, 90% of the stuff I read about are areas I don't have a great background in. I could be accepting really wrong facts in other areas that are just as wrong as the nutritional facts I scoff at, and I would never learn of my error.

Comment author: multifoliaterose 01 July 2011 01:10:07AM *  2 points [-]

When discussions about such topics are opened on LW, often the logical next step would be to ask about the more general underlying problems that give rise to these situations, instead of just focusing on the arguments about particular problems in isolation. (And even without a concrete motivation, such questions should directly follow from LW's mission statement.) Yet I see few, if any attempts to ask such general questions on LW, and my occasional attempts to open discussion along these lines, even when highly upvoted, don't elicit much in terms of interesting arguments and insight.

Your own points have struck me as on the mark; but I haven't had much to add.

There are some interesting general comments that I could make based on my experience in the mathematical community in particular. I guess here I have some tendency toward self-preservation myself; I don't want to offend acquaintances who might be cast in negative life by my analysis. (Would be happy to share my views privately if you're interested though.) I guess my attitude here is that there's little upside to making my remarks public. The behaviors that I perceive to be dysfunctional are sufficiently deeply entrenched so that whatever I would say would have little expected value.

The main upside would be helping others attain intellectual enlightenment, but although I myself greatly enjoy the satisfaction of being intellectual enlightenment, I'm not sure that intellectual enlightenment is very valuable from a global perspective. Being right is of little use without being influential. In general the percentage of people who are right (or interested in being right) on a given topic where a contrarian position is right is sufficiently small so that the critical mass that it would take to change things isn't there and nor would an incremental change in this percentage make a difference.

The reason why the above point has so much weight in my mind is that despite my very high interest in learning about a variety of things and in forming accurate views on a variety of subjects; I haven't achieved very much. It's not clear whether having accurate views of the world has been more helpful or harmful to me in achieving my goals. The jury is still very much out and things may change; but the very fact that it's possible for me to have this attitude is a strong indication that knowledge and accurate views on a variety of things can be useless on their own.

The best cure against such prideful attitudes is to ask yourself what you have to show in terms of practical accomplishments and status if you're so much more rational and intellectually advanced than ordinary people. If they are so stupid and delusional to be deserving of such intolerance and contempt, then an enlightened and intellectually superior person should be able to run circles around them and easily come out on top, no?

Regarding:

As an illustration, we can take an innocent and mainstream problematic topic like e.g. the health questions of lifestyle such as nutrition, exercise, etc. These topics have been discussed on LW many times, and it seems evident that the mainstream academic literature is a complete mess, with potential gems of useful insight buried under mountains of nonsense work, and authoritative statements of expert opinion given without proper justification. Yet I see no attempt to ask a straightforward follow-up question: since these areas operate under the official bureaucratic system that's supposed to be guaranteed to produce valid science, then what exactly went wrong? And what implications does it have for other areas where we take the official output of this same bureaucratic system as ironclad evidence?

I made a comment that you may find relevant here; I would characterize nutrition/exercise/etc. as fields that are obviously important and which therefore attract many researchers/corporations/hobbyists/etc. having the effect of driving high quality of researchers out of the field on account of bad associations.

Another factor may be absence of low hanging fruit (which you reference in your top level post); it could be that the diversity of humans is sufficiently great so that it's difficult to make general statements about what's healthy/unhealthy.

Comment author: zaogao 04 July 2011 08:09:07PM 0 points [-]

I agree with what you said about main stream fields being diluted, but offer an interesting corollary to that. Economic motives compel various gurus and nutritionists to make claims to the average joe, and the average joe, or even the educated joe cannot sort through them. However, if one looks in more narrow fields, one can obtain more specific answers without so much trash. For example, powerlifting. This is not a huge market nor one you can benefit financially from that much. If one is trying to sell something or get something published, he can't just say "I pretty much agree with X", he needs to somehow distinguish himself. But when that motive is eliminated you can get more consistency in recommendations and have a greater chance to actually hit upon what works.

While you might not be interested in powerlifting, reading in more niche areas can help filter out profit/status seeking charlatans, and can allow one to see the similarities across disciplines. So while I've read about bodybuilding, powerlifting, and endurance sports, and their associated nutritional advice, I would never read a book about "being fit."

Comment author: Alicorn 30 June 2011 12:08:40AM *  -2 points [-]

Yeah um no, being refrigerated is a) not something I currently have free access to and b) falls into the same category as exercising outdoors in the cold. Minus one reading comprehension point.

You will receive only one negative reading comprehension point for this mistake if you choose not to turn this into a thread in which you say abusive things about me or contradict me on the subject of myself and how I work. Yaaaay.

Comment author: zaogao 30 June 2011 12:12:52AM 3 points [-]

My mistake, I thought the suggestion of slugging slabs of beef in a meat locker would not be taken seriously. To clarify, not a real suggestion.

Comment author: Alicorn 25 June 2011 05:45:15PM *  10 points [-]

I do not exercise.

(Caveat: I will refrain from taking any advice that would lead to me starting to significantly exercise until I have a diagnosis and a treatment plan of my apparent heart condition, which doesn't indicate it would be unsafe or otherwise a medically bad idea. I'd be really surprised if my doctor told me not to exercise, but in case she does I want to wait and make sure that my body is really lying to me when it says "don't do that, bad things will happen".)

Reasons (and existing known routes around each):

  • Sweat is horrible, and I overheat too easily. (Swimming gets around these; outdoor exercise in cold weather, interestingly, does not.)

  • Sunshine is horrible (and other environmental issues). (Anything indoors or at night gets around the sunshine thing. Other environmental issues are mostly limited to smelly gyms and excessively humid indoor pool facilities. Anything outdoors and at night and in nice weather gets around this.)

  • Many forms of it are financially costly (equipment, facility use). (Going for walks does not have this problem.)

  • It is boring. (When I tried jujitsu, it did not have this particular problem. Merely being able to listen to music does not solve this, although it could combine with another partial solution. If this problem is solved by simultaneously watching a movie, it has to be in a context where I can turn on subtitles, because I will not be able to reliably hear dialogue over any non-perfectly-silent form of exercise.)

Known route around all of these problems: happening to have free access to an outdoor pool which is open at night and a person who will go with me and chat while we both backstroke laps. This would be great but I don't happen to have access to a free outdoor pool that is open in the dark.

Comment author: zaogao 30 June 2011 12:06:11AM -1 points [-]
Comment author: Risto_Saarelma 29 June 2011 02:26:42PM 1 point [-]

Exercise can be fun if your brain is wired in a certain way, but needing to basically pointless busywork for physical maintenance is still stupid. There might be some entertaining flareups of cognitive dissonance from people who like to view being a diligent exerciser as a terminal value once there's technology for keeping the body in excellent working order without doing pointless stuff that makes you sweat. For instance.

Also, how come no-one talks about different people probably having quite a bit different endorphin reactions to exercise? It's pretty likely that they exist, but people still act like they are good exercisers because they make better choices as rational actors, not because it gets their brain pumped full of happy juice.

Comment author: zaogao 29 June 2011 11:54:43PM -2 points [-]

Downvoted because it is a general argument against any claimed rational action. Why do people who work at existential risk act like they make better rational choices when really they just get a different neurochemical responses? (Hint: Everything we do is for some neurochemical response)

For an action to be rational in your mind, does it need to obey some Kantian-esque imperative where the actor can't gain pleasure from it? Are people who loathe exercise but do it anyways more rational?

Comment author: zaogao 29 June 2011 11:35:20PM *  1 point [-]

" I wish to make the world a place where "Sunshine and sweating feel awful, so I'm not taking your advice" elicits the same reaction as "Putting my hand on a hot stove feels awful, so I'm not taking your advice" "

This would be nice. Now when I undertake this rejection challenge and come up with a reason for why I'm are not doing x-action, I can compare that reason to a hardwired physiological reaction. I will then feel satisfied that I am not doing (x-activity) for a good reason that I cannot change, because one surely cannot be expected to put their hand on a hot stove. In this way I will feel satisfied that I am in my current position for a good reason, and can happily fall back into acceptance.

Comment author: zaogao 29 June 2011 11:45:00PM 1 point [-]

And Alicorn, I don't know the particular nature of your aversion to sunshine, and maybe it is deeply hardwired like most people's aversion to a hot stove, so I am not speaking to you in particular. All I am saying is that reasons to not do something come in different strengths and in with different amounts of permanence. There are some dislikes that are able to be overcome through repeated effort, such as talking to strangers or eating vegetables. There are dislikes that can be overcome through mindfulness, (I will start this essay because of how it fits into my long term goals), or through environment (I will start this essay at a quiet Starbucks) or, my personal favorite, through chemical means ( I will start this essay once I finish this bottle of Laphroaig.) Maybe I misread MixedNuts statement and he/she was merely saying that for some people, sunshine and pain aversion are essentially the same, which I could buy. All I'm saying is I think there is a need to iterate this exercise through each of your reasons for not doing activity-x in the hope you can either find fundamental issues (putting your hand on a hot stove) or issues that can be resolved (working out in a walk in refrigerator.)

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