All of Caerulea-Lawrence's Comments + Replies

I tend to enjoy existential thoughts and ideas, and taking problems sincerely and staring at them head on. Adding in fluff to explain away realities, isn't the preferred way I would want to find answers.

Though, even when I agree with the usefulness of being more clear-headed about situations we face in reality, the more I thought about this example you used, and how you dismissed the various ways to 'explain away' the situation, I got to thinking about why I also don't find your comparison compelling.

Because, as you point out with regard to Camus, every ac... (read more)

Hello Unreal,

this was surprisingly relatable, despite us taking very different paths to reach similar conclusions. 

The uncompromised mind is something I have sincerely delved into for a good while, and also the part where you describe discarding 'everything', is quite relaxing. 

Some of your views seem complimentary, and some seem like none of us can be in the right, (or both, but just slightly).

My motivation was and never has been AI, though, and if that is a fixed point to you, maybe we can find out how/why we see it differently? I find the focu... (read more)

Answer by Caerulea-Lawrence*20

Sadly, LW isn't a community that I would say that I am a part of. I say that begrudgingly, as LW seems to 'have been' and still is, 'a decent place on the internet'. 

The issue with being decent, is that it doesn't work long term, at least not for me. 

Why did other people leave LW before? I'm not sure. Why do I want to leave? And what drew me here in the first place?

I came here to seek for people with integrity, people thinking outside the box, highly intelligent and willing to both pursue their individuality and take/give feedback from equals/pee... (read more)

For a while I've been thinking about writing a continuation to the "Is there something fundamentally wrong with the Universe?" question. I've read through the answers, and it isn't that hard to build upon them and further investigate the issue. But something is seriously holding me back, and I'm not quite confident I know perfectly what it is. 

Part of it is that I don't see the comments as that challenging to refute, in many ways. There are loopholes, contradictions and incoherence. At the same time, I don't know the answer either. 

The obvious pr... (read more)

Hello, 

I did enjoy the dialogues I've read so far, and would like to join one. 

I tend to read a lot of different things, and as such am much better at drawing parallels and seeing associative links between different concepts or structures of thought, than delving into one in particular. This is useful for finding novel solutions to problems that are almost impossible to solve with a hammer - but you might have more luck with if you use a pair of scissors

It is hard to know if the issue is one that is best solved with a hammer or with something els... (read more)

Yes, it is true, but being King doesn't grant him omnipotence. The great rewards are guarded by someone, tallied by another, taxed by a third, available to some - similar to the great penalties. He is trusting in his power as king that his subjects will follow his every whim - when:

Who could he trust, when anyone around him might scheme for his throne? 

The King trusts his subjects Directly by asking them to do things for him directly, trusts them indirectly by believing his given role as "King" is enough for them to follow this squandering of resource... (read more)

Hello Jay Bailey,

Thanks for your reply. Yes, I seem to have overcomplicated the point made in this post by adding the system-lens to this situation. It isn't irrelevant, it is simply besides the point for Alice and Bob.

The goal I am focusing on is a 'system overhaul' not a concrete example like this.

I was also reminded of how detrimental the confrontational tone and haughtiness by Alice and the lack of clarity and self-understanding of Bob is for learning, change and understanding. How it creates a loop where the interaction itself doesn't seem to bring ei... (read more)

Hello Firinn,

Thanks for the linked post, it was right on the money.

I see that I look at market-economy as a problem by itself, but I haven't really thought about money from a less idealistic point of view.

It is really hard to come to terms with the argument he makes, when the system money operates under is so flawed.

But maybe it is more of a general point. In the instance between Alice and Bob, they might not see or have the ability to try to change the system itself, and under those circumstances I have missed the point.

Again, thanks for the post.

Kindly, Caerulea-Lawrence

Hello Firinn, 

I can relate to this post, even when I was never part of the EA-movement. When I was younger, I did join a climate-organization, and also had an account on kiva.org. And I would say there was a lot of guilt and confusion around my actions at that point, whilst simultaneously trying to do a lot of 'better than'-actions. 

Your post is very extensive, and as such I find myself engaged by just reading one of the external links and the post itself. Therefore, my comment isn't really a comment to the whole post, but sees the post through o... (read more)

3Jay Bailey
I don't really understand how your central point applies here. The idea of "money saves lives" is not supposed to be a general rule of society, but rather a local point about Alice and Bob - namely, donating ~5k will save a life. That doesn't need to be always true under all circumstances, there just needs to be some repeatable action that Alice and Bob can take (e.g, donating to the AMF) that costs 5k for them that reliably results in a life being saved. (Your point about prolonging life is true, but since the people dying of malaria are generally under 5, the amount of QALY's produced is pretty close to an entire human lifetime) It doesn't really matter, for the rest of the argument, how this causal relationship works. It could be that donating 5k causes more bednets to be distributed, it could be that donating 5k allows for effective lobbying to improve economic growth to the value of one life, or it could be that the money is burnt in a sacrificial pyre to the God of Charitable Sacrifices, who then descends from the heavens and miraculously cures a child dying of malaria. From the point of view of Alice and Bob, the mechanism isn't important if you're talking on the level of individual donations. In other words, Alice and Bob are talking on the margins here, and on the margin, 5k spent equals one live saved, at least for now.
2Firinn
I'm sorry I don't have time to respond to all of this, but I think you might enjoy Money: The Unit Of Caring: https://www.lesswrong.com/posts/ZpDnRCeef2CLEFeKM/money-the-unit-of-caring (Sorry, not sure how to make neat-looking links on mobile.)

Hello again ymeskhout,

looking at the answers you have given to people, and the comments I have got on my own reply to this post, I was wondering if I read your post in a specific light, and went through it more in-depth.

You write in your comment that "[...]My post was strictly about "giving advice to victims" and the pushback you're giving invokes all these collateral issues I never argued in favor of."

and in a later comment 
"The parallels between bike theft and rape are obviously not going to perfectly match, nor should we expect them to. My point he... (read more)

3ymeskhout
I don't understand the difference. You can't give someone advice if you have no idea what happened to them. Regarding the distinction between pre & post-victimization, I agree the two circumstances are not identical but the advice for the two situations will have a significant amount of overlap. "Make sure to use a u-lock" is good advice for all cyclists in the city, including those who just had their bike stolen because an insufficient lock tends to be the most common failure point in my experience. I agree that a different tact might be necessary for post-victimization, but I flatly don't understand the aversion to advice. I mentioned a friend who locked up a very expensive bike with a dog collar chain, thinking it would be enough. Her bike was stolen within 5 minutes. She ended up buying the same bike again within a week, and it would've been absolutely cruel to not warn her that she should get something stronger than a dog collar chain. Lastly, I fully agree that rape is far more traumatic than a bike theft! The purpose of analogies is to pare down the common elements to avoid confusing what motivates our positions on each respective issue. That's precisely why I picked something relatively trivial like bike theft, it doesn't stop anyone from adding distinguishing factors.
8Jiro
Excessively praising or deferring to someone for vague and/or trivial things while opposing him on everything concrete is a form of attack that pretends not to be one.
6Jiro
This is a passive-aggressive attack and we are better off without such things.

Thanks for the answer,

Still, I know I read somewhere about intuitives using a lot of their energy on reflection, and so I gathered that that kind of dual-action might explain part of the reason why someone would talk about 'qualia' as something you are 'aware' of as it happens.
I mean, if most of one's energy is focused on a process not directly visible/tangible to one's 'sense perception', I don't see why people wouldn't feel that there was something separate from their sense perception alone. Whereas with sensors, and it being flipped, it seems more reaso... (read more)

Thanks,

I guess if I were there, I guess I would have wanted to connect what you talked about to specific terms that might further clarify what kind of solution(s) you were looking for. Or, in plain English, to ask which of these needs-categories (NVC-list page 3&4) would best fit what you wanted to talk about. 

I mean, you are already meeting a lot of needs, but if you go back to the start, and you ask Which of these categories of needs best fit what you feel right now - It might have served as a decent anchor point both of you could have used to f... (read more)

Hello again, 

Thanks for your reply, and I'm happy to agree with the general direction of what you wrote, and add some odd points of mine as well.

There is one very positive thing I see in being able to hold these thoughts, concepts and ideas. In many instances, like the ones we are discussing here in this post, there is no correct answer for everyone, or even you. But, if you can hold the various views, paradoxes and abstract ideas in your mind, you can still choose a lot of useful and enriching tentative positions to give rise to a more creative, hea... (read more)

3StartAtTheEnd
Likewise, thanks for replying! Yes, it seems that there's no one correct answer or Truth. Humans just have a tendency to unify things and to search for something to rely on. Those who don't trust themselves will look for something external which seems to back them up, like some politics, philosophy, religion or science which can help them believe in their own values. Even outside of science we seem to look for some one great unity, branding it "Love", "God", "Dao", "Unifying theory", etc. The assumptions that we make about the very nature of the universe and of truth seem to be mere tendencies in human perception. And you're correct, learning more is not necessarily bad, one will expand ones tool-box. But too much learning and most people will drown in unorganized knowledge. Another bad outcome is too much unification and need for consistency, for if you desperately try to solve all these paradoxes you get the empty set as a result. Two common outcomes seem to be spiritual weirdos and nihilistic logicians. I do the same, yes. When I became more mature, I didn't destroy my immature part, I just became capable of being both. As you may be able to tell, I enjoy immaturity more than most. But I think this approach is still insufficient. Learning everything relevant in our daily lives might be a sort of error, since we're overfitting ourselves to one culture, one set of social norms, one small sample of social relationships, and so on. But on the other hand, why not? If we align with a larger set of training data, I think it's likely to end up with a worse local result. You might be aware of this danger already, I just encounter a lot of people who deal with general issues at the level of society, as an escape from their person lives, or because their interests in life aren't aligned with themselves as individuals in society. Perhaps I've spend too much time warning against certain things, instead of imparting useful knowledge. But in my own road of self-development,

Hello Said!

You are my commenting senior, and I understand you want a high standard - Still, I'm very positive that intimate relationships and acquaintances are the number1 group of perpetrators, and that my argument is a valid one - So I'm content with my level of research in the context of this post. I understand if you might disagree with my level of skill, but I hope you can have some leniency.

In the future, I might want to rise to a different level of discernment. To check the small details more, and try to achieve the level of Commentator Enlightenmen... (read more)

4Said Achmiz
That’s as may be. My point was simply that, in support of your argument, you cited as a source as making a claim that it did not, in fact, make; instead, the source made an importantly different claim. The record must be corrected on the facts. Now it has been. That is, of course, your business. What is relevant in the context of public discussion is that you’re saying “this is what’s true; I offer no evidence, except that my assurance that I’ve researched this”. Such a position is not inherently problematic, as long as you make it clear that that’s what you’re saying. What is problematic is erroneous factual claims, erroneously quoting sources, etc. Hence, such errors ought to be corrected, as I have done. Corrections in such cases benefit us all, yourself included. Such concepts as “skill” and “leniency” are totally irrelevant here. The facts are what matter. We must get the facts right if we’re to have any hope of drawing any correct conclusions and taking any useful actions. As far as the question of what is, or is not, “nitpicking”, which details are “small”, etc., this old comment of mine may be of some interest. Finally, returning to your object-level claim— —by my admittedly vague recollection of other rape-related statistics that I’ve seen, I believe that you are correct. I do not have references handy, and so I am not very certain of this; but I would certainly be surprised if this turned out to be false. Of course, the exact numbers (to an accuracy of, at the least, ±5%) do matter, so if I were to make an argument on the basis of this tendency, I’d certainly want some concrete data. (Which attitude is complicated by the difficulty of finding reliable and unbiased data in this domain.)

Hi Rafael Harth,

I did remember reading, Why it's so hard to talk about Consciousness, and shrinking back from the conflict that you wrote as an example of how the two camps usually interact.

Reading this review was interesting. I do feel like I wouldn't necessarily want to read the book, but reading this was worth it. I also drew a parallel between the contentious point about consciousness, and the Typical Mind/psych Fallacy (Generalizing from One Example - by Scott Alexander here on LW).  

One connection I see is that, similar to the Color Phi phenomen... (read more)

2Rafael Harth
Thanks for saying that. Yeah hmm I could have definitely opened the post in a more professional/descriptive/less jokey way. I tend to think the camps are about philosophical interpretations and not different experiences, but it's hard to know for sure. I'd be skeptical about correlations with MBTI for that reason, though it would be cool. At this point, I've heard this from so many people that I'm beginning to wonder if the phenomenon perhaps simply doesn't exist. Or I guess maybe the site doesn't do it right.

Hello Adam Zerner,

I believe it is very useful to look at voting through both frameworks, and agree that this is an important aspect to look at. Thanks for deciding to write your concerns in this post.

Downvoting through the lens of stictly 'wanting to see more/less of something', to me, makes it hard to differentiate a response between the functional aspect of writing, and the emotional. Many a post would be much more fulfilling for the posters with differing levels of emotional concerns, if they were accurately and feeling-y addressed - preferably maybe ev... (read more)

Hello habryka and kave,

I felt a bit uplifted from reading this, and I would love to see more of this on LW. This is more of a direct response to a problem - and so you are not only 'looking' at the problem, but your action is a good approach at solving it.

I do have some views that could be of use, but I mean, I wasn't in this dialogue, you didn't invite me and so being a 'backseat participant' feels a tad odd. Conversations of this kind are more situational in my experience, and so even when you post it - I just assume that the Form and the Content might b... (read more)

1kave
Thanks for sharing this. I generally want dialogues to feel open for comment afterwards

Hello again StartAtTheEnd,

Thanks for your reflection. I liked reading it.

I'll try to reflect with you here. It might look like I disagree with you here, but I am mostly just bouncing off what you wrote and adding in different thoughts I have myself.
 


"The world is objectively flawed, it's not just my own opinion, and now I'm suffering the gap between this flawed state and the goal state.
 

* You notice that your system reacts by fearing insults similarly to tigers, you notice that your 'body' never gets 'satisfied' and that each time you get somethi... (read more)

2StartAtTheEnd
Thank you! Yes, our system react by fighting against everything external, as long as it's harmful or unaligned with us. And the baseline of struggle is not zero, whenever life gets too peaceful, we get bored, or invest problems and games. But you can change this by internalizing eastern philosophies. You can even kill your ego if you want. But I think that this struggle of ours is "living". I might have misunderstood, but it seemed to me that statements like "There's something wrong with the universe" is what people say when they're dissatisfied with the struggles of life, if not just 'life'. I don't think it's bad to struggle or be unhappy, and I think that renunciation of this is likely a kind of illness or profound exhaustion. And this is a bit of a tangent, but all engagement with philosophy might be a form of illness. Perhaps it's pathology to think logically about life and to reflect on it, rather than just being engaged in the moment. People like us probably have a bad balance between system 1 and system 2 thinking, and thinking in an objective manner like this kind of dominates and destroys the aesthetic, subjective and sensual parts of life. Anyway, you can choose to struggle or not to struggle, to be or not to be. Both ways of living have their advantage, neither is more correct than the other (but from a biological perspective, one of them looks like an illness). So I'm not siding with either, I just think it's in error to try having both at the same time, and I think that the "problem" people are trying to solve in the first place is a psychologial one rather than a logical one. They're unhappy not with struggle itself, but the struggle that they're facing lacks personal value to them, so they rightly question it. "He who has a why can bear almost any how", but we can't find proper reasons externally nor by thinking logically, they'll feel empty if they don't reasonate with us. You can make enlightenment your goal, but I think that's similiar to loo

Hello AI-doom,  

Isn't there a paradox here, though?  

If an AI destroys everything to guarantee an ideal outcome - wouldn't it want to make sure that it is successful? But how is it going to make sure that everything is destroyed? Is it going to not destroy itself? Well, then there is still something left that might malfunction or create this outcome, which is itself. So does it destroy itself simultaneously as it destroys the universe, or afterward? Maybe it is a failure of imagination on my part, but it seems a bit paradoxical.

Well, of course it... (read more)

Hello ymeskhout,

If you look at the Sexual Assault Statistics, you see that 51% of rapes happen in intimate relationships, and 41% by an acquaintance. 
As such, the reasonable thing to assume in your case, if we are to draw parallels, is that the one doing the stealing, was another person highly interested in bikes, wheels and adjustments... In other words, one of your in-group friends. Or, someone in your family. Both with easier "legitimate" access to things like your key, your habits or your number-code.
You say there was nothing sadistic about the in... (read more)

3Said Achmiz
This is not quite right. If we look at the source for these numbers, we can see that these numbers are for “Lifetime Reports of Sexual Violence Among Female Victims by Type of Perpetrator” (with an explanatory footnote that says “Relationship is based on respondents’ reports of their relationship at the time the perpetrator first committed any violence against them. Due to the possibility of multiple perpetrators, combined row percents may exceed 100%.”; additional explanation is on previous page). In other words, among all female rape victims (who were respondents to this survey), 51.1% reported that they had, at some point in their lives, been raped by a “current or former intimate partner”; 12.5% (possibly overlapping in whole or in part with the previous category) reported that they had, at some point in their lives, been raped by a family member; etc. Unfortunately, this is not enough information to infer what percent of rapes happen in intimate relationships, what percent are done by an acquaintance, etc. EDIT: Needless to say, this substantially affects the conclusions of your comment.

Hello Wei Dai,

Something that might be useful to a certain degree might be to see it through the lens of Collective Intelligence.
Or simply that the sum is greater than the value of the individual parts, and also that we can synch our efforts together, directly or indirectly, with the people around us. A recent BBC reel explores this as well. 

Like you say, as you 'move on', you leave many behind. - But at least you will feel massively more vital and see an increase in growth if you have someone that enhances your learning directly through "being on the ... (read more)

Some reflection around the question I posted some days ago: "Is there something fundamentally wrong with the Universe?". I'm still not sure if it helped that much in changing things with regard to writing something I care about, but it still feels like some things have landed a bit more.

The different sides to an issue are usually interconnected, to me, just one of many. Some might be much harder to acknowledge and understand, but they are all valid, to a degree.  What I dislike is usually that different sides do not communicate effectively, efficientl... (read more)

I am grateful you say that, Ratios. 

Some things I just let myself struggle with - like finding the right food to eat, or how to become more healthy, or how to just be a bit more content, or allow discontent without reacting too much etc. I do see those concerns as connected to the abstract. They fit together - but as of now, they aren't really balanced of course, but yeah, I hope I find more people to share this journey with, and I wish you well too. See you around. 

Caerulea :)

Hello again,

the only system I am aware of in which that is possible, as of now, would be my own body... Still, what would be an "improvement to the system performance" is also a matter of conviction, values and goals, or am I not understanding it correctly?

Since you believe that we are going to get an unqualified utopia, or go extinct, with very little probability on "an eternal hellscape", how do you view people that disagree with you? When I look at both sides of that equation, one part of it can be different probabilities assigned to 'terribleness', but... (read more)

Hello StartAtTheEnd,

yeah, you seem to nail many of the concerns around this on its head. At the same time, I wonder if your prior here is a bit skewed heavily towards one specific side? I assume it is just one point of view, but I'm just gonna lean into it nonetheless. 

Yes, humans tend to create problems when things get too 'quiet', but wouldn't it be more correct to assume that this is a consequence of things like the fact that if the forest was quiet, it meant danger? That our bodies freak out because of stimulus deprivation; is that an inherent, ax... (read more)

3StartAtTheEnd
Foreword: The following is mostly my own opinion, as I don't think a single 'truth' exists here. I'm not sure what you mean by skewed, so I'd need an explanation to tell. I think there's many points of view, but that each view has it's own problem and its own solution, and that this is makes it a manner of preference. I don't think there's any inherent danger, rather, we choose to perceive something as a danger. It's like with the human ego. You can choose not to care about insults, and be unfazed by them, or you can choose that they're a danger, which is a sort of thinking which makes them a danger. You can also choose that change is perfectly natural, and go with the flow, or you can pick a fight with it and try to stop the world in its tracks. Clinging to the past is no easy task, and it's like trying to stop an immovable object. But it takes two colliding objects to create this strong feeling of resistance, so it would only be because you were picking a fight that you had one in the first place. I suppose that's a sort of popular daoist or buddhist take on things. Our instincts might cause us to fight. But isn't it the same with the ego? It perceives a danger which doesn't exist, and turns it into an actual danger by choosing to let two forces collide rather than pass through eachother. Sort of like how an immune system might pick a fight against dust or pollen rather than just leaving it be. Are allergies a result of stimuli deprivation? I think so. If you clean your house too well, your body has nothing to fight, and it will increase its sensitivity until it detects things like dust to be foreign, hostile elements. We sometimes pick fight which are above our skill level, ones which might kill us. I'm not sure if that's a sign of health or of sickness. It reminds me of depression and illusions of grandeur, which I think are both mistaken (the former is too safe and stagnant, the latter too risky and self-destructive). I don't feel like I've figured out th

Hello Lyrongolem,

that is a brilliant point, and an understandable concern indeed. I hadn't heard about the word 'theodicy' before, but I'll definitely try to remember it now. 

I see your point. If the Universe is fundamentally fair, and it is inherently possible to change one's fate and situation with effort/will alone, it becomes a moot point to 'blame' someone or something else. 

I now see the link you made in your first comment much better, 

Even though I believe your comment is great, I'll respect your wish of course. I'll send you a message now.

Hello Mitchell_Porter,

thanks for the contrast and history to this issue. To transcend suffering or to work around it... I might take a look at that, to see if they had a fruitful conversation about it.

Hm, it is of course possible to argue that relinquishing the control could somehow benefit the greater whole - but how would you strike a balance between the positivity in transhumanism, and the gloom in the ai doomers. 

The optimism about A.I. capabilities might not be overestimated, but why the focus to create a Beyond-human technological "solution" to ... (read more)

Hello Ratios,

I did read the Ecclesiastes a lot growing up, as well as the Proverbs. (From the old testament in the bible) In many ways I can understand and relate to the points of Salomon. There is a lot of rest in the fact that things can be beyond our immediate control. Even when we can try to change certain things, we don't use unnecessary amounts of force or will to MAKE IT FIT

With regard to health, self-compassion, receiving and understanding compassion is the way I see beyond the scary depths of For with much wisdom comes much sorrow, and as k... (read more)

2Ratios
Thank you for your response, Caerulea. Many of the emotions and thoughts you mentioned resonate with me. I truly hope you find peace and a sense of belonging. For myself, I've found solace in understanding that my happiness isn't really determined by external factors, and I'm not to blame or responsible for the way the world is. It's possible to find happiness in your own bubble, provided you have the necessary resources – which can sometimes be a challenge

I mean, their chances, whatever they may be, would sure get worse if they stopped running credit/blame-assignment algorithms on the systems under their control in order to incrementally improve their efficiency and competitiveness, and instead sat around like rocks assigning it all to the Primal Mover, waiting to die?
 


Well, I do not argue that the approach I chose Could be seen as some kind of "giving up" mentality, but that also requires you to read that into it. But isn't it also quite the leap to claim that assigning systematically too much respons... (read more)

2Thane Ruthenis
Oh, that depends on the mechanism by which you "assign responsibility". I mean that in the fully abstract sense of tracking the causality from outcomes to the parts of the system that contributed to them and and adjusting the subsystems to improve the outcomes, which should by definition improve the system performance. I don't mean some specific implementation of this mechanism like "shame people for underperforming and moral failings", if that's what you're reading into it — I mean the kinds of credit-assignment that would actually work in practice to improve performance. I think we're either going to get an unqualified utopia, or go extinct, with very little probability on "an eternal hellscape". So giving up right away can only decrease expected utility, never increase it: we won't be turning away from a gamble of "X% chance of 3^^^3 utility, (100-X)% chance of -3^^^3 utility", we'd be going from "Y% chance of 3^^^3 utility, (100-Y)% chance of 0 utility" straight to "100% chance of 0 utility".

I wasn't expecting this response from you. Thank you, I am truly grateful for you sharing this with me. It is definitely a gift I will treasure, and it is also something I can work with more easily. 

I am more of an intuitive person. Reading psychology, sociology, social sciences and experimental ideas/theories, and a lot of fiction and mind-boggling film. I am prone to reflecting, and delving into introspection, self-understanding and communication, societal and relational understandings. I haven't read that much, but I have talked and delved deep int... (read more)

Congrats ;) Lyrongolem on your first comment,

And since this is quite the extensive response, and by no means rude or badly written, let me first say thanks. :) Glad you wanted to engage and get into this with me and others here. 

I guess I feel a bit uplifted from reading your comment, even when, technically, you aren't really tackling my position head on ^ ^. It is very engaging, like a good song, a speech or something. Simple, direct examples, and a language that is easy to follow, with relatable arguments and views. A great start I would wager.

I sti... (read more)

2Lyrongolem
Hello Caerulea-Lawrence,  Thanks for the feedback! I deeply appreciate it. The praise makes my confidence go up. Glad to be able to participate in the discussion :D.  So... regarding useful angles, I thought it was somewhat self explanatory at the time, but in hindsight I think I was suffering from typical mind fallacy and failed to properly explain it. Allow me to clarify my thoughts.  I feel that in general terms your position that the universe is "fundamentally wrong" (ie: doesn't care for human values) is rather uncontestable. While I don't think there is necessarily a useful angle for believing this, there are countless ways that not believing it can go wrong. I think I'll use theodicy as a very obvious example which someone else had already explored.  Theodicy is, in essence, the belief that the universe rewards good and punishes evil, so thus all outcomes are deserved. Hard work always leads to success. Bad deeds always lead to punishment. Anyone with any understanding of politics or social situations, however, would understand the horrific implications of this line of thinking. Anybody who is in poverty has nobody but themselves to blame, even if their circumstances were entirely out of their control. Those who fall sick must have deserved it, and thus don't deserve treatment. Those with depression have earned it...  I could go on, but I don't think I need to. This is at it's core monstrous thinking that strips human beings of their deserved empathy, and explains away all of our problems under the veneer of fairness. Far too often it's used to justify inaction. Why help the poor if they're undeserving? Why speak for those without a voice, if they don't exercise it? Why fight for those unable to defend themselves? They could've done something, or so the line of thinking goes. More often than not, they can't. Meanwhile the rich and powerful pat themselves on the back for having being born into wealth and privilege. Like the divine right of kings which pre

Thank you Ratios, 

didn't expect these concepts to be named here, but yes, I see them as very relevant in this context. Intuitively Negative Utilitarianism in particular. It doesn't seem much of a stretch to argue that things are already way beyond the threshold, and that it is too late to salvage the situation?

If you have more to add in this context, I would be interested to know more. To look at the issue directly feels very taxing and draining indeed, and the experience I have had with talking with a misanthrope, did convince me that they were able to look at parts of existence that I at that point really disliked getting close to.

Kindly,
Caerulea-Lawrence 

3Ratios
I agree that looking at reality honestly is probably quite detrimental to happiness or mental health. That's why many people opt out of these conversations using methods like downvoting, sneering, or denying basic facts about reality. Their aim is likely to avoid the realization that we might be living in a world that is somewhat hellish. I've seen this avoidance many times, even in rationalist spaces. Although rationalists are generally better at facing it than others, and some like Brian Tomasik and Nate Soares even address it directly. I've spent a lot of time thinking about these issues – not necessarily a wise choice. I'd humbly advise you to reconsider going down this rabbit hole. I haven't penned down my conclusions yet, which are a bit idiosyncratic (I don't strictly identify as a negative utilitarian). But to summarize, if you believe that conscious experience is paramount and that pain and suffering are inherently bad, then our world is probably net negative. This perspective isn't just about humans; it's about foundational principles like the laws of physics and evolution. Interestingly, I still harbor hope. Maybe, for consciousness to emerge from nothing, life had to endure the brutal phase of Darwinian Evolution. But the future could be so bright that all the preceding suffering might be viewed as a worthy sacrifice, not a tragedy. Think of the pain a mother experiences during childbirth as a metaphor (but this birth has lasted millions of years). Alternatively, consciousness might vanish, or the world could become truly hellish, even more than its current state. The outcome isn't clear, but I wouldn't exclude any of these options.
3AnthonyC
I think this is a failure of imagination due to the brain's lack of ability to envision the scale of the universe as it really is. Both on the negative side, and on the positive.

Hello again, 

This is a question, and I gave it a certain spin - it is not the entirety of my opinion or view on the matter; and as such I welcome your response. 
Yes, I agree. There are important choices to be made, I'm not denying it. 

Well, if everyone is influencing the Universe, do you believe that our actions have a certain benevolent direction in mind? To include everyone's choices in the way the Universe is, only illustrates the problem further, does it not? If you look at the humans alive, and their choices, will, intention and aspirations - it is one messed up chaotic mix, or do you see something different?

Kindly,
Caerulea-Lawrence

2Richard_Kennaway
Each person's actions are as benevolent or not as they choose, in whatever direction they choose. I do not believe there is any larger collective force behind them, no collective goal that we are unwittingly striving for. ETA: This looks pretty chaotic. H/T today's APOD.

Hello shminux,

I can at least take responsibility for my hunger, if nothing else. Bacteria, not so much. I wash my hands every day, but I'm not sure if it makes the slightest difference. 
Is there still hope for me?

Jokingly,
Caerulea-Lawrence

 

Hello AnthonyC, 

Yes, your view is consistent with your arguments, and it makes perfect sense, but it also seems to me that it partly dismisses the intention with my question.

We are humans, we are made of matter and energy, we feel and we evaluate. 
Yes, you can argue, correctly I assume, the Universe isn't inherently moral, and to disagree with the spin I put to the question, but I am asking the Mind-you, not the Universe, how you feel, evaluate and discern this question, and the direct consequences those laws have in your life.

If you believe it i... (read more)

Ah, I see.

Well, first I grew up reading fiction where the heroes had no choice but to win and make things better in an uncaring or outright-antagonistic universe, and subconsciously internalized the idea that everything is my/our responsibility, whether it's my fault or not, and whether it's within my power to change or not.

Then in a meandering discussion I had a biology professor freshman year of college I brought up the determinism/randomness dilemma I posed previously and he asked me, "Well, what is it you want from your free will?" After which I read a... (read more)

Hello Thane Ruthenis,


But in the meantime, it still makes sense to assign blame to the things we can affect at the current moment, instead of prematurely skipping to the end.

Thank you for your comment. Reading it, I want to ask something. Since you are aware that the design is terrible, and there are no safeguards, and we have to use homemade solutions in a hostile environment, who are the humans that make things better? And how do you argue that the chances of them "winning" are somehow higher than of those that follow the natural incentives of the Univers... (read more)

4Thane Ruthenis
I mean, their chances, whatever they may be, would sure get worse if they stopped running credit/blame-assignment algorithms on the systems under their control in order to incrementally improve their efficiency and competitiveness, and instead sat around like rocks assigning it all to the Primal Mover, waiting to die? Mm, that seems like a separate topic. See here for advice on "how to cope with living in a probably-doomed world". Personally, it doesn't seem completely hopeless, and it would sure be sad if we could've made it, but lost because many of us decided it looks too hopeless, and so didn't even try.

Hello Richard_Kennaway,

Hm, maybe you could elaborate on how these two posts answer my question, or why you posted them here as a comment? I can see possible links, but I am not sure what it is. 

Kindly,
Caerulea-Lawrence

4Richard_Kennaway
You're tracing the causes of each thing that happens back and back, and concluding that everything is ultimately caused only by "the way the Universe is", and that therefore we can only change anything by changing the way the Universe is. We still, however, have choices about what to do within how the Universe is, and the fact of our making choices is also part of the way the Universe is. Such as, for example, our choices to post here the things we have. Even in a deterministic universe, there are still choices to be made.

Hello Perhaps, 

In a way, you are deftly eluding the issue at hand, by implying we should be thankful, and possibly, get our shit together ourselves. 

You say that none of the systemic problems faced by humans today are caused by the universe, but that is making the opposite claim of the one I have made in my question, and so you aren't tackling the issue with the given rules, you seem to ignore them to give an answer that is right given Your arguments. 

It isn't that I don't see your points, simply that they skip mine, and as such it oversimplifies the issue. If you could include what I wrote to how you answer, I would appreciate it.

Caerulea-Lawrence

Hello AnthonyC,

thanks for your thoughtful reply. 

With regard to healthy, I do believe I understand what you mean. I want a balance between the different ways of seeing the world, and this question is by no means an expression of the totality of existence. Still, I find it important, to see if I can hold that which is difficult a bit more gently.

I'll take your points in order:

I can see this point, but of the ones you make, I wonder if this is the one it is easiest for me to see a counter to. Furthermore, since we 'are' also part of the universe, I woul... (read more)

2AnthonyC
Out of curiosity, have you had a chance to read the Free Will sequence yet? If so, what did you think?  If you would like a hard line between self and other, or between mind and not-mind, then yeah, you're not going to find one. Not unless you postulate supernatural components of the world that enforce the distinction. A deeper explanation of why such a physical distinction is not going to exist is a bit more complicated, but if you feel like delving into it, have you tried the Quantum Physics sequence? Way clearer conceptually than what I got from textbooks in college (physics major) and way more precise than any other intro I've seen for a more general audience.  On entropy/thermodynamics: sorry, I used a metaphor that only half fit and that I didn't explain at all. What I was trying to point at is, most possible physical laws that could generate a universe capable of sustaining some form of life have no moral valence at all. Morality is complicated, far more complex than the laws of physics, and you can't pack a whole morality into a few short equations. Technically you probably could pack it into the initial conditions of the universe if you were a sufficiently smart creator god. But almost all possible configurations of particles and energies that could have existed in the beginning have no moral valence at all.  And if you're wondering about amoral (not immoral) laws creating moral life/minds - I'd say you've got your causality backwards. The laws of reality generated us. We are the ones whose ancestors survived and reproduced slightly better in the ancestral environment. We got here in part because of the moral instincts that evolution managed to pack into a few GB of DNA. We have those instincts because they're the ones that survived, and any other lineages died out. Part of the structure of our minds is that humans look for mind-like features in things that are not-minds, so now we look for morality outside ourselves. The time-reversal symmetry of physic

Hi again,

It is good to hear you say that you don't experience it that way, and I may be overly focused on many subtle and incredible minor emotional nuances, many of which probably aren't really relevant in our specific interaction anyway. Good to know that those are overshadowed by the positive valence, so I'll just focus less on that.

Yes, I agree with you on the differentiation. Especially to me, the tell-tale signs have been minor changes in behavior, more than distinct or detectable emotional sensations. 

If I follow the logic I have proposed so fa... (read more)

Hello again, 

thanks for you reply, and to answer the last part first - if you are referring to some specific function, than that might be the case, and some of what I say might not apply.

I'm not saying you are ignoring your emotions. The point I am trying to get across is how little awareness I, without missing that specific functionality you talk about, have of how emotions feel. Or even what kinds of emotions it is possible to feel. So even when we aren't intentionally ignoring them, we might still be unable to see them. Similarly to how people that... (read more)

1Johannes C. Mayer
I think now I understand better. My model this far has been that in the past I have been suppressing my emotions. That definitely happened. But now I have updated my model so that I probably very often was unaware of them. Being unaware and suppressing emotions seems different and independent. I can be angry and not aware that I am angry, not noticing how it changes my behavior. That is different from suppressing the anger, trying to not have it influence your behavior. Though I am pretty sure that you can suppress emotions without being aware of them. I think that is probably what happened most of the time. To be clear I am not saying that the part of my brain that feels my emotions is atrophied. I am not sure about this. It's hard to say not having any reference frame (for interpreting the emotions of others you can get a reference frame). Actually, now realize that a major part of how I realized that I am missing certain brain functions is that other autistic people were hunting me unintentionally because they just did not realize the emotions they were creating in me. And then I realized that I was doing the same. But this I think really did not happen here. When these autistic people hurt me on accident, it was so over the top what they were saying that people normally laugh if I tell them what they said.

Hello RomanHauksson,

speaking of epistemics, what is it that you actually Feel in response to what is written? I mean, your analogy about "uncomfortable in a way I can't put into words, like the feeling one gets when they look at a liminal photograph", seems vaguely reminiscence of the kind of language you are uncomfortable with, does it not? 

If I would "translate" the first paragraph from Game B, I believe it means something like this:

"We have this vague sense built upon various experiences that rapid growth in technology doesn't seem to make the worl... (read more)

For a while I've been wanting to write about something I care about. The complex, gritty, but also highly valuable and interesting journey of introspection, getting to know new sides of myself, and to increase the threshold for and the communicative limit for my Cognitive Functions.

My trouble is that I always seem to get stuck at trying to neatly fold everything together, when in my daily life, it is the interwoven interconnectedness that Is the essence of the process and my life. The different 'modes' of being are wreathed together, and usually led by the... (read more)

Hello Johannes,

I have some reflections around this that you might, or might not find interesting. The reason I wanted to comment is that I wanted to write about some experiences in a fitting context, and this seemed a good match. Here goes.

My frame of thinking takes reference from MBTI, or more specific the concept of cognitive functions - or how I see it, small people in my brain, that live really different lives. 

Optimizing for information is something I care about myself, and I relate it to my Ti (Introverted thinking), and since my partner has a l... (read more)

1Johannes C. Mayer
Do I understand correctly that you think I am ignoring my emotions and that this is a problem? I agree that it is terrible to ignore your emotions and I am trying to not do this. I definitely feel emotions and in my experience not acknowledging them makes things just a lot worse. I can definitely feel very hurt when people say extremely negative critiques about something that I am saying. And I know that this can be pretty harmful because it uncontrollably activates some reinforcement mechanism in my brain changing me for the worse. At least I think very often for me it has been for the worse. So not being aware of this mechanism and how it interacts with emotion is not a good thing. So I'm not sure what to take from this message as it seems like I already was aware of the problems you were pointing out. Of course, I think I'm not really as good as I could be at recognizing emotions and handling them correctly. ---------------------------------------- I'm a bit confused. Do you understand the concept of not having some hardware in your brain that other people have? Here is an interesting thing that happened to me when I was a child. Other people would sometimes bully me. However, I was unable to project a harmful intent onto their actions. And then the bullying didn't work at all. Because I failed to recognize that a piece of language was supposed to hurt me, it didn't. That is pretty funny I think. I think the only way this can happen is if you're just missing some functionality in your brain for understanding the actions, intentions, and emotions of other people. I think that is the case for me, But I am not sure if this is the case for you. I think this is a very important distinction.

Hello rogersbacon and others,

This comment might be a bit on the bleak side, so let me know how it lands. Asking meta-questions can lead to scary thoughts and feelings, as what was before a concrete wall of irreconcilable dualities, might open its doors if you are able and willing to push them open - and leave some innocence and repression behind.

 

"We shall here define progress as the increasing control of the environment by life."
 


 


I guess I just don’t think reality or humanity is that simple and that reducing the richness and complexity of

... (read more)

I enjoyed reading this post, and felt some kind of irritation as well. When I read the last line; "Inspired by...": I wrongfully assumed it was Sisyphus, as when I read this, it reminded me of his plight. I mean, which ever way one goes about "pleasing" the universe, it isn't really a choice? 


...“No”, says the grasshopper. “It was the dreamtime, and the world was young. The stars were bright and the galaxies were empty. I chose to spend my resources producing laughter and love, and gave little thought to the race to spread and to harvest. Now we are i

... (read more)

Hello,

My partner and I have for a good while used a similar approach, and so I do generally agree. I thought I would also add some of my thoughts on where it hasn't quite worked as planned, or where we stumbled across limitations.

We have both experienced various degrees of trauma, including attachment-trauma, and there seems to be some aspects that are more easily "healed" than others. And it makes sense that the more extensive the trauma(s), the more issues crop up. For example, picturing a loving mother; I do not picture loving as in unconditionally, but... (read more)

Hello Ruby,

thanks for the reply. I'm working on a follow-up piece to this, but it is still in the oven. I am still thankful for the response. A town hall... is a much more educated guess than mine. I would love for the mission to be more specific on the how's, but you are already working on it, which I appreciate.

I can imagine that some Rationalist people leaving, might also be a natural conclusion of crafting a space a certain way. Some of the ideas I have might be more for those on the frontiers, but it should also work for others as well. And are more f... (read more)

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