FWIW CFAR workshops were not AIUI funded by Sam Bankman-Fried and are not officially discontinued -- though CFAR hasn't done mainline workshops for a while it's done various other less-public workshops and projects, and I think there's a good chance that there will be at least something similar to the old mainline CFAR workshops in the future...
(source: work for CFAR sometimes)
Whatever happened to AppliedDivinityStudies, anyway? Seemed to be a promising blog adjacent to the community but I just checked back to see what the more recent posts were and it looks to have stopped posting about a year ago?
What is a "chara inductor"?
I'm personally rather annoyed by all the AI discussion here and have been a lot less engaged recently. I would like to see much more rationality-type content.
You say :
Whenever someone in your life asks you half-jokingly asks "how can I become smart like you?", you no longer need to answer "Have you ever read Harry Potter?" because Projectlawful.com does not have Harry Potter in it.
On the contrary, this is a work I strongly wouldn't recommend, and especially not to newcomers. It's highly sexualized, contains descriptions of awful torture and various other forms of extreme misconduct, has a bunch of weird fetish material that more or less immediately disqualifies it as an intro rec in my opinion (far more so than...
I'm not sure I agree. The normal art project also requires a bunch of "art director time" -- there can be multiple rounds of back and forth between author and artist, different sketches or concepts to evaluate, and so on. If anything, I think there's more context-switching cost required for a traditional project because of the inherent major delay in creating traditional art.
In other words, if I have an AI art prompt that doesn't come out quite right, I know that very quickly and can then run another prompt to refine what I'm going for. If I have a traditi...
This is already mentioned a bit elsewhere, but it seems perhaps worth flagging for potential readers that this technique (or perhaps, as you mentioned, a similar but different offshoot of it) is now considered... impure? flawed? risky? and is no longer part of the CFAR mainline workshop curriculum as I understand it -- I would say it's one of the more notable changes recently, though who's to say where things will evolve in the future...
You know what I've been impressed by? Some eSports broadcasts intentionally upload videos with large amounts of dead air at the end if they're showing a two-out-of-three where one side won the first two games -- that way you won't get spoiled on the result by the length of the video!
I think it's somewhat complicated -- the VDV is also used in conventional operations thanks to its elite and volunteer status (see for instance this primer on Russian military methods), which makes them more reliable and effective than conscript forces even in some more "conventional" tasks.
In some ways this might be considered similar to the structure of the post-WWII French military, where the paratroopers and the Foreign Legion were made up of volunteers and used preferentially over conscript forces -- indeed, as I understand it France did not use...
The problem I find harder is people who are mildly symptomatic, in ways that could be an illness or allergies, or are on the trail end up symptoms after a disease has probably but not definitely been cleared. "No interaction for five days after a sniffly nose" is life ruining for a lot of people.
Yeah, this is a much more difficult situation for me. I think I more or less always have minor COVID symptoms if construed strictly, given that various minor allergies or similar have the same symptoms as COVID...
Crossposted from Facebook:
The term used in the past for a concept close to this was "Fake frameworks" -- see for instance Val's post in favor of it from 2017: https://www.lesswrong.com/.../in-praise-of-fake-frameworks
Unfortunately I think this proved to be a quite misguided idea in practice, and one that was made more dangerous by the fact that it seems really appealing in principle. As you imply, the people most interested in pursuing these frameworks are often not I think the ones who have the most sober and evenhanded evaluations of such, which can lead...
In the past, I have sometimes criticized various works of media for focusing too much on bullying in school, which struck me as kind of an embarrassing and unworthy theme to spend a lot of time on. I had been bullied in school myself to some degree and considered it annoying but not ultimately that big a deal, so my view was that this sort of stuff was kind of making a mountain out of a molehill and very exaggerated compared to reality.
Recently, I was in a conversation that really broadened my perspective and I learned that my experiences had actually been...
Yeah, I strongly disagree with some of his takes but agree he has a similar thing in mind.
I prefer not to get into specific examples here (several have been brought up in comments to varying degrees of controversy), but rather to discuss the broader meta question of how best to be a community that avoids falling for things.
Yes, I think my focus is ideally less on "debate specific examples" (I can easily think of many that I think would be extremely controversial, some of which have been brought up in the comments) and more on what sort of meta-rules would be appropriate to use in order to try and protect ourselves more generally and be the type of community that doesn't fall for this stuff.
What counts as an "employee of the Center for Applied Rationality"? I do various work for CFAR on a part-time or contract basis but haven't worked there full-time for a while, does that make me ineligible?
I am interested in why Vavilov Day feels different to people than common rationalist holidays.
I think that my comments on that will unfortunately involve substantial criticism of other rationalist celebrations in a way that you may not wish to host. I will perhaps write up another post with more detail.
(Oh, one other note -- I would quite prefer it if the original post didn't implicitly endorse suicide.)
I don't endorse the archipelago model for LW and this is a good example of why -- making that comment, I had no idea that you didn't want to host the discussion or in fact what your opinions on other rationalist holidays were. I'm happy to go along with your decisions since that is the model we have, but I'm not sure how I would have known what you thought on these matters from the post I commented on.
Ah, gotcha. Yeah, it was meant mostly as an aside and one that strengthened my praise for Vavilov Day (as indicating that this is appealing even to someone who dislikes most rationalist holidays), but I suppose the dislike was too controversial and/or too flippant.
I may write a post of my own describing why I don't like rationalist holidays/think they can do better, but I think that post would itself likely be extremely controversial so I'd have to approach it carefully.
Personally, I think Eliezer was straightforwardly wrong about that; I think the word is useful even if it's misused by some -- that said if we were to taboo "cringe" I think that if I had said "embarrassing and unworthy" or something like that I think it would have largely the same meaning.
On the main thread, I commented:
Just wanted to say that I think most rationalist "holidays" or "rituals" are pretty cringe, but this one strikes me as something much more real and valuable. I'm not sure I agree with your concept of "Patron Saint holidays" for the community as a whole but this one seems at least somewhat virtuous and noble in a way that I think a lot of other stuff misses.
I noticed some downvotes there, which I presume are thanks to my low opinion of much of rationalist "holidays" and "rituals". Would people be interested in discussing that...
As I said on that post, I didn't want to host a general discussion on rationalist holidays as a whole on that post in particular (but this one is fine), and didn't feel right leaving up a casual trashing of things deeply meaningful to other people without letting them respond.
Any of the following would have made me feel better about the comment:
Just wanted to say that I think most rationalist "holidays" or "rituals" are pretty cringe, but this one strikes me as something much more real and valuable. I'm not sure I agree with your concept of "Patron Saint holidays" for the community as a whole but this one seems at least somewhat virtuous and noble in a way that I think a lot of other stuff misses.
This is a great example of the type of content I do not want to see more of on LessWrong. A dumb clickbait title and random sneers at fields the author doesn't (edit: seem to?) respect (history is very important) obscure what is actually an interesting and relevant point with respect to communication skills.
I think the fundamental point here is an interesting one but I think that this post is unfortunately marred by using a lewd example that limits the potential audience -- there are people who I would not be willing to share this post with as a result.
This is not a problem unique to you in particular -- I think many of Eliezer's posts have similar issues, Three Worlds Collide being perhaps the most well-known but there are also some that suffer from being too "sneery" towards religion or similar -- but I thought it might be worth pointing out regardless.
Like the previous post, there's something weird about the framing here that makes me suspicious of this. It feels like certain perspectives are being "smuggled in" -- for example:
...Scott asserts that Michael Vassar thinks "regular society is infinitely corrupt and conformist and traumatizing". This is hyperbolic (infinite corruption would leave nothing to steal) but Michael and I do believe that the problems I experienced at MIRI and CFAR were not unique or unusually severe for people in the professional-managerial class. By the law of excluded middle, the o
I strongly disagree with this post and think we should be much more conservative until more is known re: omicron. I don't have a writeup in great detail but thought it would be worthwhile at least to speak up here.
Any updates on this?
I think that CFAR, at least while I was there full-time from 2014 to sometime in 2016, was heavily focused on running workshops or other programs (like the alumni reunions or the MIRI Summer Fellows program). See for instance my comment here.
Most of what the organization was doing seemed to involve planning and executing workshops or other programs and teaching the existing curriculum. There were some developments and advancements to the curriculum, but they often came from the workshops or something around them (like followups) rather than a systematic de...
Unfortunately I think the working relationship between Anna and Kenzi was exceptionally bad in some ways and I would definitely believe that someone who mostly observed that would assume the organization had some of these problems; however I think this was also a relatively unique situation within the organization.
(I suspect though am not certain that both Anna and Kenzi would affirm that indeed this was an especially bad dynamic.)
With respect to point 2, I do not believe there was major peer pressure at CFAR to use psychadelics and I have never used psych...
I noticed this also but intentionally did not bring it up because I consider this area to be extremely negative. Hearing that someone is getting into "tulpamancy" is for me a gigantic red flag and in practice seems linked to people going insane -- not sure if it's causal or correlational or what but I would very much like the community to avoid this area.
I worked for CFAR full-time from 2014 until mid-to-late 2016 and have continued working as a part-time employee or frequent contractor since. I'm sorry this was your experience. That said, it really does not mesh that much with what I've experienced and some of it is almost the opposite of the impressions that I got. Some brief examples:
What does "significant involvement" mean here? I worked for CFAR full-time during that period and to the best of my knowledge you did not work there -- I believe for some of that time you were dating someone who worked there, is that what you mean by significant involvement?
I remember being a "guest instructor" at one workshop, and talking about curriculum design with Anna and Kenzi. I was also at a lot of official and unofficial CFAR retreats/workshops/etc. I don't think I participated in much of the normal/official CFAR process, though I did attend the "train the trainers workshop", and in this range of contexts saw some of how decisions were made, how workshops were run, how people related to each other at parties.
As I recall it, what I observed first-hand and was told second-hand at the time confirms bullets 2, 4, and 6 o...
Eliezer has openly said Quirrell's cynicism is modeled after a mix of Michael Vassar and Robin Hanson.
I worked for CFAR full-time from 2014 until mid to late 2016, and have worked for CFAR part-time or as a frequent contractor ever since. My sense is that dynamics like those you describe were mostly not present at CFAR, or insofar as they were present weren't really the main thing. I do think CFAR has not made as much research progress as I would like, but I think the reasoning for that is much more mundane and less esoteric than the pattern you describe here.
The fact of the matter is that for almost all the time I've been involved with CFAR, there just pl...
I agree, but I wanted to be clear that my original comment was largely in reply to the original post and in my view does not much apply to the Medium post, which I consider much more specific and concerning criticism.
You know, I'm not necessarily a great backer of Leverage Research, especially some of its past projects, but I feel the level of criticism that it has faced relative to other organizations in the space is a bit bizarre. Many of the things that Leverage is criticized for (such as being secretive, seeing themselves at least in part as saving the world, investing in projects that look crazy to intelligent outsiders, etc.) in my view apply to many rationalist/EA organizations. This is not to say that those other organizations are wrong to do these things neces...
The new Medium post does imply that Leverage cannot be simply lumped with other EA/Rationalist orgs (I too haven't heard anything that concerning reported of any other org), but I don't think that invalidates your original point that the criticisms in this post, as written, could be levelled at many orgs. (I actually wrote such a damning-sounding list for LessWrong/Lightcone).
My own strong agreement with the content makes it hard to debias my approval here, but I want to generally massively praise edits that explicitly cross out the existing comment, and state that they've changed their minds, and why they've done so.
(There are totally good reasons to retract without comment, of course, and I'm glad that LW now offers this option. I'm just giving Davis credit for putting his update out there like this.)
To be honest, my impression was that it was well known that the eyes were a potential infection route and that this didn't need much other evaluation -- as I understand it risk of infection via rubbing the eyes was one of the main reasons that "don't touch your face" was such prevalent advice early on.
I believe there are studies indicating glasses-wearers have a reduced infection risk (though obviously lots of potential confounds there), that face shields reduce risk if worn with a mask (though some of this may be blocking particles from making direct contact with a mask/filters), etc. but have not done an in-depth evaluation of that topic.
Interesting stuff, thanks for the info! Subjectively it felt like "this is one of the most intense experiences of my life, my heart is pounding" etc. etc.
Raw Data.
Yes -- I think that all of the examples you mentioned are things that can become a dangerous virtual world for at least some people.
True, but the mechanisms that cause people to want to join the military (and elite military units in particular) are in my view in scope for this discussion. What would it look like for the rationalist community to be a thing that many intelligent, highly motivated people aspire to join?
I'm curious, did this meetup actually happen? How was it?
I use a P100 mask and have recently taken to stretching a cloth mask over the exhaust valve -- I figure that way my exhalations are filtered about as well as they would be with an ordinary cloth mask, while my inhalations are far more protected.
The quality of these filters is really good, by the way -- at one point I was standing near a small fire in a trash can and could not smell it in the slightest, to the point where I was quite surprised to smell the fire after pulling down the mask to be more clearly audible on a phone call!
I quite appreciate you writing this esp. given that it will obviously be unpopular with some. My own group house experiences have been broadly positive, but I nevertheless think it's important to see people pointing out things like this instead of just giving the "rose-colored glasses" view.
Having soldiers handle logistics for themselves existed for an extended period, but had major problems. In practice this often looked like soldiers foraging/looting for food, which can work in the short term but has major problems. Foraging parties are vulnerable to attacks, can provoke the populace against you, and eventually deplete easily available resources.
An army relying on foraging/looting could (and some did!) find itself unable to stay in one place for too long as a result of these dynamics, which would be awkward in a siege or similar (sure, you ...
Strongly agree and am excited to see this -- this area seems deeply neglected.
Yeah, I should point out that not all cases of experiments without evaluation are "sneaking" by any means -- sometimes one might have a well-intentioned idea for a change and just not go about testing it very systematically. However, in some ways the negative consequences can be similar.
CFAR has run European workshops in Czechia for many years, I think starting in... 2017 maybe, though with a break for the pandemic.
The venue used for workshops in 2022 was bought/is run by separate organizations from CFAR and holds a bunch of stuff besides CFAR workshops; I'm not totally up on what's going on over there or the financial situation with the venue but I believe at least some events are still being held there.
Before that venue was acquired CFAR ran a bunch of European CFAR workshops in other venues; insofar as that venue does end up having to close down or whatever it would not in principle prevent CFAR from doing workshops elsewhere, potentially going back to some of the sites it used in the past, etc.