Feyerabend's counterinduction and Bayesianism. Has anyone here thought about how these two views of science bear on each other?
Belief & double-blind randomized control group studies: response to IlyaShpitser
In a previous thread IlyaShpitser said >According to your blog, you don't believe in RCTs, right? What do you believe in?
This is part of the problem I'm trying to address. Belief/non-belief are inappropriate locutions to use in terms not only of the double-blind randomized control group method (DBRCGM), but of models and methods of science in general. "Belief in" a any scientific method is not even remotely relevant to science or the philosophy of science. ...
Relevant: -Anything by David Hume -Carl G. Hempel. Laws and Their Role in Scientific Explanation: http://www.scribd.com/doc/19536968/Carl-G-Hempel-Laws-and-Their-Role-in-Scientific-Explanation -Studies in the Logic of Explanation: http://www.sfu.ca/~jillmc/Hempel%20and%20Oppenheim.pdf -Causation as Folk Science: http://www.pitt.edu/~jdnorton/papers/003004.pdf -Causation: The elusive grail of epidemiology: http://link.springer.com/article/10.1023%2FA%3A1009970730507 -Causality and the Interpretation of Epidemiologic Evidence: http://www.ncbi.nlm.nih.gov/pmc...
So the underlying philosophies are extremely similar if not the same even though the methods, largely due to practical problems (lack or presence of mathematical tools)?
What are the differences and similarities between fallibilism and Bayesianism?
Really? "Skinnerian" behaviorism (Skinner preferred the term "radical behaviorism") is thriving.
...The Perfected Self B. F. Skinner’s notorious theory of behavior modification was denounced by critics 50 years ago as a fascist, manipulative vehicle for government control. But Skinner’s ideas are making an unlikely comeback today, powered by smartphone apps that are transforming us into thinner, richer, all-around-better versions of ourselves. The only thing we have to give up? Free will (The Atlantic Monthly, June 2012).
Eliezer_Yudkowsky (EY) said (above):
Let me see if I understand your thesis. You think we shouldn't anthropomorphize people?" -- Sidney Morgenbesser to B. F. Skinner
EY said (above):
...Behaviorism was the doct
Would you please refer me to the discussions on meditation you're thinking of?
This is a sticky subject. "Meditation" and "mysticism" differ from context to context. E.g., Christian mysticism (the telos of which is union with God) and what Crowley meant by mysticism are fundamentally different (the latter sharing more in common with Hindu yogi praxis where union or samādhi is not necessarily restricted to a Diety; and in Buddhist mediation the purpose of samādhi is subsumed under a different goal altogether.). Meditation can refer to ...
Fair enough. I like your sense of humour and you (and pretty much everyone I've interacted with here) are very polite and civil which I appreciate a bunch. I've spent some substantial time on some internet forums and shit can get pretty heated in a hurry. I'm sure people go to battle here occasionally, but I haven't encountered anything to volatile (yet?). Anyway, just my way of saying thanks. Besides, I'm not here to make sure LW fits into to my perceptions about RAW et al. I'm here to learn more about rationality.
RAW was chronically skeptical of everything
This mis-characterizes him. He was too optimistic about humanity, technology and the future for this to be true. Furthermore, he preferred zeteticism over skepticism.
...nondualist ontology...
please detail what you mean by this...I think I know but want to be sure before I proceed .
RAW was very interested in parapsychology and the "eight-circuit model", to LW that's all pseudoscience and crackpottery.
How do you and/or LWers distinguish among science, pseudoscience and crackpottery?
RAW had an interest in mystical states of consciousness and nondualist ontology, LW in mind-as-computation and atheist naturalism.
How do you and/or LWers distinguish mystical mental states from mind-as-computation mental states (that looks like cognitive reductionism from my perspective). Have you read his Nature's God? One could make a case for a naturalistic atheism from that and his similar works?
It's a different culture and a different sensibility to what you find in RAW.
I don't know enough about LW's culture to say yet, but for a site--and correct me if I'm wrong--whose "mission" includes taking the "curse" out of "singularity" Robert Anton Wilson's technological optimism strikes me as a great support for such a pursuit...no?
the cranky outsider contrarian fans who think the system as the end-all of philosophy, and yet his stuff seems mostly ignored by contemporary academia.
i haven't heard that end-all of philosophy bit (could come from his strong following of Wittgenstein) , but I do know he is considered to be a principle predecessor of self-help psychology, which might explain the anti-academic bias...i would not stereotype him with likes of Rand or Hubbard (yikes!)
The only academic I can recall talking to him about was my Learning and History & Systems of Psych. pro...
It seemed like everywhere I went on this site yesterday talked about maps and territories. I don't recall exactly where, but I thought it was rightly attributed to Alfred Korzybski (AK). The map and territory heuristic is, AFIK, AK's coinage, and I just assumed all the map and territory references alluded to a strong Korzybskian foundation.
E-prime was the invention of someone else (I forget his name-easily Googleable or Wikipediable) but closely followed AK. I find it impractical for language, but more helpful for reasoning.
"AI" as in artificial intelligence? Please link me to the explanation of that on this site. Thanks (if I don't find it myself first). I'm still reluctant to use phrasing like "LW humans" as that type of definitionalism sends up "group think" red flags. I'm not saying it's bull but that I need some persuading and time to snoop around (this site is HUGE).
I didn't mean to say I'm entirely dismissive of rationalism, just that I want to be clear on what it means at LW. Epistemologically, I've generally been an empiricist, but ...
I'm a little puzzled as to why the question contains the phrase "how you came to identify as rationalist." My introduction to what I think this site means by rationalism (not the "rationalism" of Descartes, Leibniz and Spinoza I HOPE) was through Robert Anton Wilson's books Quantum Psychology and Prometheus Rising (although this just watered some seeds planted earlier). R.A.W. led me to Korzybski and his famous "is of identity" polemics. So why does a site which attributes much of its influence to Korzybksi as me a question...
Korzybski and E-Prime are not well-known on LW. LW's ideal of rationalism is an AI which reasons perfectly using the available evidence and whose actions really are optimal for its particular goals. The Sequences are full of introspective tips and behavioral tests for telling whether you're on the right track, so in that sense the philosophy has been given a human form, but the rational ideal which LW humans seek to approximate is described mathematically and computationally, in formulae due to Bayes, Solomonoff, and others. It's a different culture and a ...
Just joined. Into: Hume, Nietzsche, J.S. Mill, WIliam James, Aleister Crowley, Wittgenstein, Alfred Korzybski, Robert Anton Wilson, Paul K. Feyerabend, etc.... DeeElf
The link "Crowley on Religious Experience" doesn't work. Why?
Thanks. I don't know either. That's why I don't come here that often. The karma points system doesn't serve the aims of science. It serves the "scientific consensus" myth which is mostly a glorified popularity contest without regard for fallibilism, iteration, paradigm shifting and counterinduction.