All of Kingreaper's Comments + Replies

Once you've assigned a super-exponentially small probability to an event, no amount of evidence in the visible universe can make you change your mind.

I don't see why this is necessarily a problem.

The claim that the mugger will torture 3^^^3 people, unless you give them $100, is so implausible that there should be no possible evidence that will convince you of it.

Any possible evidence is more plausibly explained by possibilities such as you being in a computer game, and the mugger being a player who's just being a dick because they find it funny.

0[anonymous]
That is one resolution.

He's rolling a die. As such, both "possibilities" are overwhelmingly improbable, as I have never seen a die labeled with heads and tails, and I spend a lot of time around dice.

3Bugmaster
Tabletop RPGs often use the term "roll M N-sided dice", or "MdN" for short, to mean, "generate M high-quality random numbers between 1 and N". The dice themselves are merely an implementation detail; they could be physical dice, or some random-number generator built into a collaborative RPG software program, etc. It's common to refer to coins as "d2"s, because that's the function that they serve. Another interesting die roll that comes up quite often is "Md3"; the 3-sided die is usually implemented by taking the more familiar 6-sided die and replacing 4,5,6 with 1,2,3 on its faces. The percentile die, which is a golf-ball sized polyhedron with 100 faces, is also quite iconic, though rarely used in practice due to being ridiculous. Most people just roll two 10-sided dice, instead.

There are arguments that valuing net-happiness IN OUR CURRENT WORLD means you'd want to increase the human population.

However, in an arbitrary world, where wealth-production correlates with human population, there's no reason to assume that net-happiness would also correlate with wealth-production.

IOW: his conclusion (it's not a shame) has a truth value that depends on value system, but his reasoning is true only if you have one, very specific, value system (you value near-future-wealth-production as your terminal value)

This is true IFF you value wealth above all other measures.

If you value net-happiness for example, it's not true.

-2billswift
Wrong. Why Economic Growth Totally Is Imperative
0wedrifid
Or, for that matter, if you value probability of human life not going extinct.
2Raemon
I think if you value net-happiness it's still not a shame, although it may be a shame if you value median-preference-satisfaction.

The Oxford Dictionary definition you supply is the one I generally see in use:

a political and economic theory of social organization that advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole.

0Jayson_Virissimo
Every nation-state on Earth has a government that regulates the means of production, distribution, and exchange. That doesn't seem like a very useful definition.

Thanks for the information, I might ask my GP about that possibility, and whether there are any options for finding out whether I'm having low-blood-pressure issues.

I suffer from a form of depression, which comes along with a symptom I call "brain-ache": it essentially consists of a sharp pain that feels as though it's internal to my brain (unlike headaches, which I also commonly get, which are focused in my skull).

Brain-ache is worsened by deliberate conscious thinking, and trying to focus on things, and it is generally accompanied by a "mental fog" which makes it hard for me to see my own thoughts, and therefore hard to think about anything complex.

I have a few other pecularities [photic sneeze r... (read more)

3TheOtherDave
Incidentally, the symptoms you describe as brain-ache are something I suffered rather severely during the first couple of months after my stroke, and in my case seemed to correlate pretty closely to dips in my blood pressure. (I was taking a whole lot of medication at the time to lower my blood pressure, often to the point of greying out.)

One possible explanation is simply awareness.

If you naturally develop a technique, you may not be consciously aware of it at all. But take some training, and all of a sudden your conscious brain is butting in going "this is the way to do it".

And, well, your CPU is going to be less efficient than a well-optimised RPU (Reading Processing Unit)

Why would this apply to romantic forays but not other types of social overture?

The fact that chatting to random people merely means you're willing to let anyone be one of your acquaintances

In general, being someone's acquaintance cannot be considered an exclusive group to begin with, so there was no exclusivity to be lost.

It seems like it(becoming known as a person who tries to chat up random people) would happen no matter what you actually talked about.

If you only rarely* make a sexual or romantic pass it is unlikely that people would view you in s... (read more)

I live in Manchester, England.

There are 2.6 million people in this city. I didn't need to actively avoid becoming known, it would have been extremely difficult to become known.

Also: had I gained a reputation for talking to random strangers, why would that have been a bad thing? The person I approach knows I approach random strangers; they are one.

Being known as a person who tries to chat up random people may be a problem*. Being known as a person who tries to chat to random people isn't. In fact, if anything, I've earned status for it.@

*You're seen as hav... (read more)

0EphemeralNight
Why would this apply to romantic forays but not other types of social overture? It seems like it(becoming known as a person who tries to chat up random people) would happen no matter what you actually talked about.

Envy is an attitude/emotion.

Whether or not someone feels envy is a fact.

Pain is a feeling.

Whether or not someone feels pain is a fact.

Ummm, Eliezer Yudkowsky's post, on which this discussion is based, is about "What can't we say?" ie. why can't we say there are racial differences in IQ.

So this thread doesn't seem to be evidence against Nisan's statement.

What makes you so sure anyone's playing for power in my scenario?

Bob is attempting to solve a problem that's causing both Alice and Bob suffering.

Alice may be playing for power, or she may not want to burden Bob with her personal problems, and may be honestly unaware that she's causing Bob to suffer.

4taryneast
passive-aggressive behaviour is a power play. If Alice is being passive-aggressive (as you stated) then she is trying to be manipulative... in this case(as you stated) by causing Bob to suffer when he has (as you stated) done nothing wrong. She is punishing him for having done nothing. This is a power play, pure and simple. A non-power play solution to the problem would be for Alice to sit Bob down and explain why she's so upset, or just to say that she doesn't want to burden him with her personal problems and can he please stop bothering her about it? or similar...

As a side note: in several of these scenarios I saw, Alice was male. In several, Bob was female.

1DavidAgain
Upvoted. The general phenomenon is interesting, the gendered aspect could also be interesting, but is also potentially a big distraction. In my relationship, I am definitely often Alex. Although my girlfriend is better at being Bob than most men are, including me (in terms of resolving the issue in a way that we're both happy with, not 'winning the conversation').

Given as everyone seems to want to pile unjustified extra assumptions onto the scenario, here are several actual scenarios that I know have occured that took this form:

  1. Alice is angry/upset because of something Bob did. Bob is unaware of what he did, but has picked up on Alice's anger and wants to help her. a. Alice is trying to convince herself that it doesn't matter. -----b. Alice thinks Bob knowing what caused her anger will cause further problems.

  2. Alice wasn't actually angry/upset at all. Bob believed she was, but was incorrect. His repeated questio

... (read more)
3wedrifid
Relevant
2jdgalt
It seems to me that even a completely unprejudiced person in Bob's shoes may very well rationally decide that it's not worth the trouble to try to understand Alice's problem. Indeed, I've yet to be convinced that empathy is worth the effort required to achieve it in more than a handful of cases. When this sort of thing has happened to me, I've said more or less "I'll be here if you decide you want my help with whatever it is," and then turned my back. It seemed to me, then and now, that any other response would have been a complete waste of time and effort.
-2Armok_GoB
1. Alice is angry at Bob for something he did. Bob is not aware what this is. Alice thinks Bob is aware what this is, but wants to pretend he isn't in order to be able to make Alice feel as though she's over-reacting. Neither of them are capable of even imagining this might be the situation.
5abamf
In my experience this sort of conversation tends to act very much like a cached behavior on the both sides of the conversation
Logos01150

You leave out the fact that there is a common belief in women that "I shouldn't have to explain. You should just know." -- thereby rendering the need for explanation a further injury to the initial insult.

I usually find that this is what needs to be bypassed early on if any real communicating progress is to be achieved. Generally speaking I resolve this by making it perfectly clear that if the injured party is unwilling to communicate the injury, they are not "allowed" to require redress in any form. Including being angry -- thereby ma... (read more)

As a side note: in several of these scenarios I saw, Alice was male. In several, Bob was female.

I've seen this scenario occur several times where Bob HASN'T done anything wrong. Alice is annoyed for some reason, and is passive aggressively taking it out on Bob, and Bob wants to solve the problem that's causing them both to suffer.

The assumption that it's Bobs fault is entirely unjustified from the scenario presented.

2taryneast
Yes, quite right - in which case it is a power-play, pure and simple. I just wanted to present an alternative to show that it's not always so cut and dried.

The problem is the repeatability. Social skills, by their very nature, require interaction with people. And people are unpredictable; at least, until you have good enough social skills :p.

The closest I can come to an exercise regime suggestion* is to go into bars, coffee shops, or other gathering places; and look around for a person (or people) who seems bored, lonely, or otherwise in need of company.

Go up to said person(s) and greet them in a manner you deem appropriate. If it works; you just correctly judged someone's state, you approached them in an acc... (read more)

2EphemeralNight
How did you manage to do this without garnering a reputation as that weird person who always starts conversations with random strangers, who you shouldn't bother responding to because the only reason he's talking to you is because you happened to be there when he was?

Why shouldn't it be highly voted? When you're talking to a random outsider, and want to demonstrate the usefulness of bayesian techniques, using the example of clippy is a funny, and interesting, way to make your point.

As such, this is a valuable contribution for anyone who might, at some point, want to convert someone to bayesian techniques.

Given that it takes very little time to read, this means that it's value:time ratio is very good. As it is a discussion post, rather than a main post, this is sufficient justification to upvote it.*

*(with a main post I'd also expect a significant amount of content)

Can't you also have a 60 minute study, with no safety buffer, by using the "personal max" option on a flat road?

Certainly seems like that'd work to me.

1dreeves
Good point! But with that kind of graph we assume (like with weight loss) that the measurements are noisy and we compute the width of the yellow brick road based on the variance in the data. So if you put in huge days occasionally then the road width could get too big and the road would lose its teeth. But mostly we just haven't tried doing it that way. If anyone wants to, we'll pay close attention to it and see if we can make it work.

whether or not you can be racist/sexist/whatever without intentionally being a bigot.

I'd be intrigued to see an example of an argument for the statement:

"You can't be racist/sexist/whatever without intentionally being a bigot"

because I have never seen that sentiment expressed in my life. And I find it hard to see many people agreeing with it. Reasoning that it is false is far too simple.*

*(imagine a world where the general belief is that green people are brutish and ignorant, and should be killed on sight. Now imagine a farmer who has been to... (read more)

3[anonymous]
You raise a good point, and that's that definitions are unclear and there is little consensus on them. I'm not making my meaning explicit enough, and should probably taboo the words I'm using here.
2TheOtherDave
I've often observed people defend themselves or others against accusations of racism, sexism, and whatever by replying that they are not intentionally being bigoted. It's not ridiculous to infer from that observation that many people believe that, in order to be racist/sexist/whatever, one must be intentionally bigoted. That said, I think it's the wrong inference. What I infer from it is instead that many people emotionally reject such accusations and grab whatever arguments they can think of to counter them, even arguments that depend on premises that many of those same people would rightly reject as absurd when phrased in the abstract.

That should help, but I'm not certain how much. The problem is that whatever the reason for the rule originally, it's now ingrained as a moral absolute in some people's minds.

I'll agree with Nornagest on the insult to injury part, but there's also a second part:

If you talk about someone's failings after they die, but not before, then you seem to have been waiting until they were no longer available to defend themselves.

IOW: it seems cowardly, and dishonest. Because if they were still around, they might be able to dismiss your allegations.

6lessdazed
Can I mitigate people's negative feelings by mostly offering cites of old criticisms?

Yes. The relevant experiment would be a study of how gases expand when heated, leading to the ideal gas law, which has a special case at absolute 0.

The special case distinguishes between cold being a real entity (and heat being neg-cold) and heat being a real entity (and cold being neg-heat); because it proves that heat has a minimum, and cold a maximum, rather than the other way around.

By a "meetup" I mean a regular, or semi-regular, event whereby a group of people with common interests meet in order to discuss things, including [but not limited to] the common interest.

These meetups come in many forms; some occur in pubs, some in meeting halls, some in coffee shops. Some feature speeches, which tend to be on the issue of the common interest, but most do not.

By attending a meetup two events running, or three events out of six, you'll tend to get to know many of the regulars, and become part of their social network.

One type of me... (read more)

Getting to the moon (ie. getting your life moving) is quite clearly one of your terminal goals.

Whether or not you've enshrined the car (ie. a general solution) as a newer terminal goal, I can't tell you.

A hint however: The car may not take the form you expect. It may be a taxi, or a bus, where you don't own it but rather ride in it. (ie. the best general solution for you might actually be "go on the internet and look for a specific solution")

I'd say that your statement:

It rules out doing anything that involves regularly scheduled activities

Is inaccurate. It rules out regularly scheduled activities where you have to attend every single one.

The majority of meetups are perfectly happy with someone who attends 1/2 or 1/3 of the meetings; which non-24 shouldn't prevent.

Meetups also have a more structured feel than the social gatherings you mention, and tend to be more useful for networking.

A deeper problem is your location. I'm assuming given your sunlight issue that you can't really drive very far on sunny days?

0EphemeralNight
What is this thing called "Meetup" that everyone keeps talking about? Does it have some meaning beyond the obvious that I'm unaware of? Because the way its used around here makes it seem like it refers to something more specific than the literal definition. I have a very good pair of sunglasses, which combined with a modern car windshield are enough that I can drive without being too limited by that(though I still prefer to make long trips at night when I can), plus cars have roofs which means there are a lot of relative positions the sun can be in which does not put the driver in direct sunlight. The bigger limitation is paying for gas. Occasional long trips are no problem. ~weekly long trips would break the bank. (Long > 25 miles )

Concentrating on just the final paragraph first, because it provokes the most interesting answer IMO.

Imagine a heinous murder in which the killer did it “just for the fun of it”. Yet upon psychiatric and medical examination he is found to have a tumor the size of a golf ball in the medial prefrontal cortex of his brain (this area is responsible for emotional control and behavioral impulse). It would be fairly easy to surmise that he was not in any real sense responsible for his actions in carrying out the murder.

Really, why?

He was not in his right mi

... (read more)

Then first, change your situation to NOT completely isolated.

If you're in a town or city that's easy, just go to a meetup of a society of some sort that sounds vaguely interesting. If you can't find such a society, wonder from pub to coffee shop to restaurant, looking for any relevant posters.

Or just go online and look up a meetup website.

Looking for a general solution is all well and good, but you have a very specific problem. And so, rather than spending years working on a general solution while in the wrong environment, perhaps you'd be better off using the specific solution, and working on a general one later?

Here are two ways to find more opportunities. 1) is to get out and DO!, which exposes you to more opportunities.

2) is to get better at spotting them when they're around.

The only way I can think of to achieve 2, personally, is practise. How do you practise? Well, you do 1), and expose yourself to as many opportunities as possible, and see how many you notice in time, and when you notice one too late you think about how you could have noticed it quicker.

"Just go out and DO it!" is then the wrong advice.

However "Just go out and DO!" remains good advice.

Next time you see a poster for a meetup; just go to it. Even if it doesn't sound like it'll help, just go to it.

Next time you see a request for volunteers, which you can afford the time to fulfil, just volunteer. Even if it's not something you care much about.

While you're out doing those things you'll come across people, and random events, etc. that may give you new paths to your goals.

Don't worry about achieving your goals, just do thing... (read more)

This counterstory doesn't function.

A child's development is not consciously controlled; and they are protected by adults; so believing incorrect things temporarily doesn't harm their development at all.

If you wish to produce a counterstory, make it an actual plausible one. Even if it were the case that children tended to be more skeptical of claims, your story would REMAIN obviously false; whereas Constant's story would remain an important factor, and would raise the question of why we don't see what would be expected given the relevant facts.

Also, if one is positing that there's a civilization advanced enough to spend time making sims, one can reasonably argue that they will be capable enough such that any of them could program the sim themselves, in a way similar to how anyone can program a Basic program to say "Hello World!" in our world.

Our civilisation is advanced enough to spend time making computer games. This doesn't mean the average person can make a computer game.

Anologously, in the hypothetical highly advanced civilisation, it could be that it's considered basic to program a halo-equivalent, but only very few would be able to program a worldsim.

It annoys me that publishing such a deliberately dishonest story will almost certainly not be punished in any way.

The question is not whether or not christianity is true, it's whether or not you set out to create an argument that christianity should be followed.

So, did you stumble across this argument as a realisation while thinking on other things?

Or did you deliberately set out to create such an argument?

It looks like a deliberately constructed argument to me.

The fact that we do not see continual interference, and obvious evidence of a deity, is very strong evidence against the ego-trip theory of godly existence.

The fact the bible mentions multiple gods, repeatedly, throughout the old testament, is very strong evidence that it is not a book written by an ego-tripping deity.

Moreover, if the universe is being run as an ego-trip heaven is likely to be, as described in some christian sects, praising 'god' for all eternity. Which is worse than most depictions of hell; making the whole pascal's wager thing null and void.

I wouldn't take it. I desire to help others, and it gives me pleasure to do so, it makes me suffer to harm others, and I desire not to do so.

Being perpetually in a state of extreme pleasure would make this pleasure/suffering irrelevant, and might lead me to behave less in line with my desires.

So, being perpetually in a state of extreme pleasure seems like a bad idea to me.

0Swimmer963 (Miranda Dixon-Luinenburg)
I agree with you completely. I can understand why others might not agree with me, but for me, pleasure isn't so much a goal as a result of accomplishing my goals.

Good point. It can result in a kill-or-cure situation, either they take it as "I can solve this" and gain confidence, or that they can't, and lose even more.

You don't need to reject CCC without reductionism to defeat his argument. His argument is "If CCC is true, reductionism is false"

That's not a reason to reject reductionism, unless you have better reason to hold to CCC than to reductionism.

The solution here is a stopgap that just diminishes the urgency of technology to grow organ replacements, and even if short-term consequentially it leaves more people alive, it in fact worsens out long-term life expectancy by not addressing the problem (which is that people's organs get damaged or wear out).

[parody mode]

Penicillin is a stopgap that just diminishes the urgency of technology to move people onto a non-organic substrate, and even if short-term consequentially it leaves more people alive, it in fact worsens out long-term life expectancy by

... (read more)
0CG_Morton
My point was meant in the sense that random culling for organs is not the best solution available to us. Organ growth is not that far in the future, and it's held back primarily because of moral concerns. This is not analagous to your parody, which more closely resembles something like: "any action that does not work towards achieving immortality is wrong". The point is that people always try to find better solutions. If we lived in a world where, as a matter of fact, there is no way whatsoever to get organs for transplant victims except from living donors, then from a consequentialist standpoint some sort of random culling would in fact be the best solution. And I'm saying, that is not the world we live in.

Welcome to lesswrong.

I wouldn't consider anything you've said here stupid, in fact I would agree with it.

I, personally, see it as a failure of imagination on the part of Dawkin's, that he considers the issue he personally finds most important to be that which alien intelligences will find most important, but you are right to point out what his likely reasoning is.

3Normal_Anomaly
Another chain of reasoning I have seen people use to reach similar conclusions is that the aliens are looking for species that have outgrown their sense of their own special importance to the universe. Aliens checking for that would be likely to ask about evolution, or possibly about cosmologies that don't have the home planet at the center of the universe. However, I don't think a sense of specialness is one of the main things aliens will care about.
7dvasya
I think you're interpreting the quote too literally, it's not a statement about some alien intelligences but an allegory to communicate just how important the science of evolution is.

In short, I find this trope to be a fallacy. I'd expect an advanced civilisation to have a greater, not lesser, understanding of how intelligence works, its limitations, and failure modes in general.

But what reason do we have to expect them to pick evolution, as opposed to the concept of money, or of extensive governments (governments governing more than 10,000 people at once), or of written language, or of the internet, or of radio communication, or of fillangerisation, as their obvious sign of advancement?

Just because humans picked up on evolution far... (read more)

Slackson130

I suspect that the intent of the original quote is that they'll assess us by our curiosity towards, and effectiveness in discovering, our origins. As Dawkins is a biologist, he is implying that evolution by natural selection is an important part of it, which of course is true. An astronomer or cosmologist might consider a theory on the origins of the universe itself to be more important, a biochemist might consider abiogenesis to be the key, and so on.

Personally, I can see where he's coming from, though I can't say I feel like I know enough about the evol... (read more)

Sometimes I suspect that wouldn't even occur to them as a question. That evolution might turn out to be one of those things that it's just assumed any race that had mastered agriculture MUST understand.

Because, well, how could a race use selective breeding, and NOT realise that evolution by natural selection occurs?

7AlanCrowe
The British agricultural revolution involved animal breeding starting in about 1750. Darwin didn't publish Origin of Species until 1859, so in reality it took about 100 years for the other shoe to drop.

Easily.

Realizing far-reaching consequences of an idea is only easy in hindsight, otherwise I think it's a matter of exceptional intelligence and/or luck. There's an enormous difference between, on the one hand, noticing some limited selection and utilising it for practical benefits - despite only having a limited, if any, understanding of what you're doing - and on the other hand realizing how life evolved into complexity from its simple beginnings, in the course of a difficult to grasp period of time. Especially if the idea has to go up against well-entr... (read more)

If someone is known, by their friends and family, to be relatively aware when it comes to such issues; and warns said friends and family of this danger, they will not need to give a comprehensible argument.

Their statement is, in itself, evidence to those who trust them.

To illustrate, I'll go through some likely results of telling someone each of these things Vs. not telling them.

"You are morbidly obese."

They are now aware that their weight is a major reason for lack of success. This is an extra incentive to lose weight. In addition, it's possible they weren't even conscious of how overweight they were previously. So, they gain health benefits.

"You are so tiny I feel like I'm crushing you."

They now know to be on the look out for either smaller partners, or partners who show signs of a crushing... (read more)

5MBlume
From experience: this can lead to resonant doubt/panic attacks. It kinda sucks.

"You are morbidly obese."

They are now aware that their weight is a major reason for lack of success. This is an extra incentive to lose weight. In addition, it's possible they weren't even conscious of how overweight they were previously. So, they gain health benefits.

This one may not be as good as you think. Fat people are generally told repeatedly that they're fat.

The risks of being fat are generally wildly overestimated.

I've read a moderate number of accounts by fat people who found that their romantic success improved when they stopped pre-rejecting themselves.

2MartinB
There were a few articles here on the limited introspection humans in general have. I assume they have less so for others and also are not necessarily able to express their reasons well enough to be understood. My guess is that Aspergers (or generally people with internalized nonstandard interaction modes) have the best chance to get useful information from people who are also off, but less so. Questioning a person about why they feel a certain way about you is weird in its own regard. And there is no safe way to communicate about communication.

If they're asking, they deserve to be told.

If they don't want to know, they shouldn't ask. Lying to someone "for their own good" is, to me, one of the most disgusting concepts in existence.

I've been lied to "for my own good" several times. And every single time, all it really did was allow the person lying to me to feel good about themselves, while simultaneously screwing me over.

6Paul Crowley
If they're asking, it's often not because they actually want to know, but as a way of telling the other person off for having the wrong opinion. Telling them puts everyone in an extremely uncomfortable position. If I wanted to pass on such information to someone, I'd do so anonymously.

To illustrate, I'll go through some likely results of telling someone each of these things Vs. not telling them.

"You are morbidly obese."

They are now aware that their weight is a major reason for lack of success. This is an extra incentive to lose weight. In addition, it's possible they weren't even conscious of how overweight they were previously. So, they gain health benefits.

"You are so tiny I feel like I'm crushing you."

They now know to be on the look out for either smaller partners, or partners who show signs of a crushing... (read more)

The relevant thing to a TDT person is "how likely is it that there's someone simulating my mind sufficiently accurately?"

"how trustworthy are doctors?" is a question that results in a simulation of a doctors mind. It seems, to me, that many people simulating that doctors mind will be capable of simulating it sufficiently accurately; even if they don't understand (on a conscious level) all the necessary jargon to explain what they are doing.

I was aware of, and practising, timeless decision theory before ever stumbling across Lesswrong, and, while I know this may just be the "typical mind fallacy" I would be surprised if only 0.1% of people had similar thoughts.

Sure, I didn't call it TDT, because that is a piece of jargon only present in this community, but the basic principle is certainly not unique, or unknown, and I would expect that even many who don't undestand it would use it subconsciously.

That that, specific, doctor runs TDT perhaps; but it is implausible to the point of irrelevance that no-one would ever suspect that any doctor anywhere runs on a TDT-esque thought process.

And people suspecting that any doctor might run such processes is sufficient harm.

3gjm
I wonder what fraction of the world's population has the necessary concepts in their heads to believe (or disbelieve) anything even slightly like "some doctors use TDT or something like it". I'd have thought well below 0.1%.

That means CON+TDT doesn't prohibit a decision to carve up a vagrant for organs conditional on some unique feature of the situation.

Provided that the unique feature is relevant, no it does not. For example, if the vagrant's parts were capable of saving 1,000 lives (a very unlikely situation, and not one anyone needs to worry of finding themself in) that would be a relevant unique feature.

However merely noticing that the vagrant is wearing a red baseball cap, made in 1953, and has $1.94 in their left pants pocket; while unique, is irrelevant. And as such it is easily modelled by using the protocol "insert random, irrelevant, unique aspect".

4prase
No disagreement about relevance of baseball caps for organ transplantations, but if TDT is defined using "all other instantiations and simulations of that computation", any small difference, however irrelevant, may exclude the agent from the category of instantiations of the same computation. The obvious countermeasure would be to ask TDT to include outputs not only of other instantiations of itself, but of a broader class of agents which behave similarly in all relevant aspects (in given situation). Which leads to the question how to precisely define "relevant", which, as far as I understand, is the parent comment asking.
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