All of MichaelAnissimov's Comments + Replies

It's crimethink in the sense that people automatically downvote anything critical of the Enlightenment.

9ChristianKl
Nearly any political discussion has a few people downvoting on LW. If that's the standard every political discussion is crimethink. There also the idea that policies should be judged on their merits and not based on whether or not they are enlightment policies and as such a post focusing on criticism a policy based on being an enlightenment policy might be downvoted for reasons having nothing to do with "crimethink".
gjm170

people automatically downvote anything critical of the Enlightenment

Evidence?

(It looks to me as if most of the unthinking downvoting on LW is done by neoreactionaries. But being not at all neoreactionary-minded myself, it's likely that it looks more that way to me than it is in reality.)

Of course, even if your claim were true that wouldn't suffice to make "crimethink" an appropriate word; the whole horror of the term in 1984 is that the Party tries (apparently quite successfully) to control not only actions, not only words, but thoughts, and did it by means a little more brutal than downvotes.

1) Way too many to list here.

2) I still consider a near-future Singularity possible but not likely.

In reference to your first comment, basically yes.

1) The only reason I joined this thread in the first place is because someone attacked me, I don't particularly advocate neoreaction among LW groups, because I understand the community is hyper-liberalized to the point of absurdity.

2) Yes, my estimates of when the Singularity will occur moved from 2030-2040 to 2070-2080 over the last five years. This change is partially what has caused the neoreaction thing. I think there is a real risk that Western civilization will fall apart before we get there.

4[anonymous]
Is it really useful to give one numerical answer here? "2070-2080" doesn't capture the same amount of information as "if not before (say) 2050, not for a few centuries". (Of course, the standard LW memeplex hardly has a reason to look forward to a non-Western singularity -- wouldn't it be almost certainly unfriendly by Western standards?)
-6HBDfan
5skeptical_lurker
1) I would agree that its probably best to keep NRx and LW separate. Still, this leaves the question of what is the marginal utility of advocating traditional family values? 2) I see, this does make your NRx position more understandable. I too have moved my estimates somewhat backwards.

I personally think that many of them are confused. Given that it's a liberal society, I respect people's decisions to do what they want. Yes, strong families are beneficial. Various alternative lifestyles get in the way of that. Eventually societies need to choose between maximizing personal freedom and having strong families. This is a tradeoff that most liberals have yet to really consider seriously.

drethelin120

Is there any reason Strong Families are incompatible with alternative lifestyles? The modern conception of the nuclear family as the main unit is itself something barely 50-100 years of vintage. What's the in practice difference between say, a polyamorous group raising children together in a stable situation and a large, extended family with various cousins and so on?

Or to make it even simpler, I see no strong reason to say "you shouldn't be gay" when you could be saying "Hey gay guys, you should form a monogamous pairbond and raise children together for 18 years".

That depends. Was he once a spokesman for the Singularity Institute?

I was media director and also came up for the idea for Singularity Summit, yes.

-1polymathwannabe
In my old age, I'll look back and remember the funniest gems of cluelessness to have ever sprung from human ignorance. "Soybeans make you gay" will be among them. "Tumblr makes you trans" just joined the list.

...

Read this.

You, and Moldbug, and advancedatheist, and every other neoreactionary are putting forward specific views of how society should be structured, specific views which is not merely "something other than the present arrangements". There may be a range of views in the nrsphere, but their doctrines are characterised by what they want, not by what they hate. They do a lot of the hating, to be sure, but they have a positive base of reasons for that.

Their doctrines are actually more characterized by what they dislike. As I said, NRx is ... (read more)

2Richard_Kennaway
Certainly there are far more neoreactionaries than those I have read, but those I have read, including the ones I just mentioned, are arguing for certain arrangements. Their animus towards the present is explicitly based on that. NRx, as I have seen it, is a criticism that explicitly bases itself, as you have done in this thread, on "certain traditional principles" which, to quote your Evola quote, "enjoy a perennial actuality". That is the core of neoreaction. As for the specifics of which cultures are held up as examples to emulate and which as examples to avoid, Moldbug primarily goes to recent centuries to show how things were done better in those days. Perhaps they are, but they have so far not come to my attention.
2SanguineEmpiricist
Yes, but being a wholly negative doctrine is still the "Dissent" in Dissenter. I think it is a mistake to be wholly negative, but that is a community discussion I suppose.

To clarify further, I'm not a universalist, so I don't think everyone "should" condemn or approve of any particular individual or group. I said that for groups that care about strong families, they will need to denormalize alternative lifestyles. If groups don't care about strong families, they can do whatever they like. The "strong families" bit is essential to the meaning of the paragraph.

6Jiro
Reading that quote, what you said is stronger than that. You said "if communities are going to reap the benefits of strong families". Regardless of how this can be literally parsed, what it connotes is that you think that strong families are beneficial and that transsexuals, by preventing such benefits, are harmful and worthy of condemnation. Furthermore, your quote is full of loaded language which implies that you personally view transsexuals negatively.
6TheOtherDave
Further clarification accepted. FWIW, this is consistent with my previous understanding of your position, with standard error bars around "strong" and "family."
7Lumifer
Is that the Tumblr which is chock-full of straight porn?

You completely lost me there. What does Tumblr have to do with anything?

Islam is certainly not neoreactionary, because neoreactionary refers to the descendants of a certain circumscribed intellectual group that developed from Moldbug in the Bay Area.

2TheAncientGeek
So is merely not in theory...never mind about the practice.

Gender reassignment surgery is not a blanket solution for every case of gender dysphoria. Variable rates of satisfaction with the surgery don't make gender identity any less of a psychoneurological fact as opposed to an ideological affiliation.

No, I think that's a disingenuous usage. I also don't understand how pacifism is "objectively pro-fascist".

In the book, he uses Jihad as a stand-in for traditional values everywhere, not just Islamic Jihad.

5[anonymous]
Google the phrase. Orwell wrote an essay on the matter. No, as a matter of fact, he uses it as a word for a new style of increasingly irrational chauvinist movements, not for "traditional values" in any sense that an ordinary conservative would recognize. Of course, if you're willing to include Islamism in your term for neoreactionary traditional values... I'm willing to take this as further evidence that neoreaction is a terrible idea.

No one said ethnostates were terminally valuable, necessarily, but yeah. I wonder what the Tumblr contingent's reaction to your last paragraph would be. You're basically saying ethnos is so important that multicultural states fall apart, and that ethnostates are the best pragmatic form of government.

5[anonymous]
That's not a historically or spatially universal "best"; it's not optimal. It's "the best we can do given the historical and geopolitical contingencies as they actually are right now." I don't think you even need transhumans or something to have non-ethnic states actually work, you just need to break out of the "Jihad vs McWorld" paradigm of geopolitics. (Speaking of silly leftists, the man who wrote Jihad vs McWorld concentrated most of his ire on McWorld, since he was writing in the '90s and did not think jihad would become a severe problem. I think we can both say, on this one: what an idiot! But the bigger question is: if he implicitly supported racial and religious chauvinist movements against capitalist globalization, does that make him, and by implication the entire left-wing "antiglobalization" movement of the '90s and 2000s, reactionary, or some other form of right-wing? I would say, yes, at least in effect, in the same sense that "pacifism is objectively pro-fascist". You?)

No, but I find the juxtaposition of Marxist universalist ideas being fervently communicated by those who enjoy the economic and social benefits of an ethnostate to be amusing.

8[anonymous]
Fair enough! And I would say we've got several social transformations to go through (ie: a general increase in the level of education and an improvement in methods of government) before we can actually abolish ethnostates. (It should be stated: I'm a consequentialist, and an objective consequentialist. This means that when things accomplish net good (up to my understanding of "good"), I endorse them, even if they "smell bad".) So yeah. For here and now with actually-existing people in actually-existing societies, ethnostates seem to be our best heuristic for making democratic, egalitarian societies actually work, instead of degrading into a civil war between tribal clusters (which, I think, is precisely what you're so afraid of). That doesn't make them terminally valuable, but it does leave them instrumentally useful.
9[anonymous]
The more I think about it, the less sense this thread makes. You have openly admitted that you and your own private Idaho are not Cathedral2014!Good, loudly and clearly, for years. Why would I bother pretending like you're hiding it?

Furthermore, it will likely lead to many outcomes that people today would complain about and disapprove of.

Isn't Israel an ethnonationalist state with a strong implicit hierarchy?

3[anonymous]
Ethnonationalist democratic state with a weak implicit hierarchy, actually. Did I ever claim present-day Israel is morally optimal?

Alternate suggestions for making families stronger-- oppose whatever tends to weaken family ties.

Make divorce more difficult and/or more discouraged. Teach people how to be good companions.

http://www.businessinsider.com/lasting-relationships-rely-on-2-traits-2014-11

Discourage people from throwing their children out. This means discouraging homophobia and transphobia.

Support telecommuting. Being geographically scattered is hard on families.

If I understand you correctly, transsexuals are not the problem, lack of family values and low testosterone are the problem, and transexuals are one symptom.

Assuming, for sake of argument, that this is true:

1) A lot of people are pro traditional family values. What do you think the marginal utility of one more advocate is? Or is advocating it amoung certain groups (e.g. LW) more important because we need intelligent people to keep breeding?

2) You say "These communities are slowly being replaced by others" - has your estimate for when the singular... (read more)

KaceyNow140

I don't know which communities you're talking about, but anecdotally I have to say I've found trans bars and support groups to have a much broader range in race, class, and origin than any other places I typically go.

Also, low testosterone you describe in that paragraph is not implicated as a cause of transgender behavior, with people generally being in the typical range for their birth sex before transition, which includes outliers with very high testosterone levels. Giving people additional testosterone has been tried and not been found to "cure" transgender behavior.

Relying on made-up facts for an entire paragraph of your purpose statement is not very encouraging.

being replaced

Do you have evidence for that? The family is not the main unit for transmission of information. Professional educators took over that function long ago.

Monotonic as a percentage of GDP? Meaning the government will be 100% of GDP in finite time?

0[anonymous]
Uh, no? I thought it was a brilliant turn of phrase, aesthetically speaking. Sister thread is way off track.
9[anonymous]
The mentality behind it appears to me to be "that statement is such a blatant misdirection it is amazing".

It is my quote. It is meaningfully distinct, in the sense that we can participate in a progressive society where it's normalized, but recognize how it emphatically does not fit into a conservative framework.

In general, this position is similar to that of many conservative Republicans. It may be shocking to many of the people on this site to be exposed to view held by a majority of Americans, but that's just too bad. In any progressive "struggle session", I will fail. This is because I reject the entire progressive worldview.

8TheOtherDave
OK. Thanks for clarifying. (I'm not really interested in discussing what about it may or may not be shocking and why it might be if it is, I just wanted to get your perspective on what seemed from mine to simply be two contradictory statements.)

Yes, not appropriate for being a reactionary leader in a far right group. Neoreaction is a social conservative movement. This is similar to how you wouldn't put an NRA member in charge of the local Democratic Party headquarters.

4polymathwannabe
NRA membership is a changeable choice based on ideologic affiliations. Gender identity is firmware. You can't compare the two.

Sort of. Traditionalism is great, though. You have the tone right.

When people see the headline "monarchy!" they're missing the 2-3 years of thinking and 2,000+ pages of reading that go between step 1 (let's reset social progress and then very carefully consider positive proposals) and step 2 (maybe, in some specific contexts, something like a certain class of monarchies would be useful for certain small-to-medium states).

Monarchy is just a tentative positive proposal (with limited potential application) I came to after several years of searchin... (read more)

First and foremost, neoreaction is about a critique. Positive proposals are less frequently discussed and there is great disagreement about them within neoreaction. So, many people involved in neoreaction are involved primarily for the negative critique, and make no commitment to any specific positive proposals.

1Halfwitz
So the claim isn’t so much traditionalism is great, only enlightenment is worse than traditionalism after controlling for technology? I was thinking of neoreactionaries as deformed utopians, but the tone is more like, “let’s reset social ‘progress’ and then very carefully consider positive proposals.’

In the case of human enhancement, we depend even more greatly on (some subset of) traditional values to maintain societal stability, since the possible dimensions of failure are so much larger.

There's no divide, since for the time being, baseline humans is all we have. "Whatever gets things done effectively" is presently defined as "whatever gets things done effectively for baseline humans".

3Risto_Saarelma
The first priority is the here and now, but people also like to talk about what they expect to see in the next 30 or 100 years. A part of what makes an ideological movement run is a vision of the future, and people seem quite capable of getting into arguments and schisms about the principles of those.

As long as it's clear that the term isn't doing any semantic heavy-lifting here, it's safe in this context. No flattering claims are being made about non-Enlightenment principles in general, just that they correspond to a vast space.

6Halfwitz
That makes sense, but now that I think about it I don’t find this claim particularly neoreactionary: Enlightenment memes induce a sort of agnosia that prevents the rational design of non-enlightenment social structures. Treating this agnosia will increase the amount of possible social structures we are able to consider and the chances that we will be able to design something better. What I see proposed are specific forms of monarchy or corporate-like governmental structures. More exotic proposals like futarchy and liquid democracy are dismissed, at least by Moldbug. So pre-enlightenment (or maybe anti-enlightenment) does feel like a better label to my non-expert ears.

You specifically said he was "hanging around neoreactionaries". It sounds like a quibble, but it's actually worth knowing the real result. The entire weight of your original statement implied his ideological change came from the people he was actually spending time with IRL. But now in this latest post you admit you were wrong about that, and that's important.

Imagine how intolerable NRx would be if it were to acquire one of these.

Of course we have one, but it's secret.

3Vulture
Everyone knows about your 8chan board, bro :P

Yes, because there are fundamentally high time preference incentives in democracy.

1TheAncientGeek
A common, but shallow point. Thefallacy is equating democratic government with elected officials. Most democracies have second chambers , civil services and other added to lengthen time preference. Yes Minister is all about an elected pol being unable to budge the long term plans of his ministry.
[anonymous]130

Since you LinkedIn stalked me and we do look to be associated with common organizations now and in the future, I'm going to restrain my emotions and try to discuss this issue. Instead of, you know, just strangling you through my monitor.

"For the next election!" is obviously a problem with current forms of democratic government. But I do think that if you were honestly trying to address that issue for the good of all, you would at least mention such proposals as commons trusts, if only to argue against them -- but they would be in your hypothesi... (read more)

Viewing reactionaries as wishing to return to a time in the linear past, which evolved organically based on local conditions, and which may not be appropriate to present technological conditions, is mistaken. The goal is not to simply revive a past arrangement but to apply certain traditional principles and spirit to a newer expression of organic principles that is suited to its context. So, when you say "go back to", it's not that simple. Which is why "pre-Enlightenment" seems like an oversimplifying label, to me.

In fact, you could ca... (read more)

2Richard_Kennaway
... The first quote makes it clear that you do mean something specific by "pre-Enlightenment". Not as specific as, say, "ancien régime France", but nevertheless defined as the positive possession of "certain traditional principles". I am doing the opposite of that, as indeed your first paragraph interpreted me as doing. It appeared to me that you were using "pre-Enlightenment" and "non-Enlightenment" interchangeably, both referring to whatever is not the Enlightenment. And at the end you do claim that "pre-Enlightenment" is a non-elephant, not a kangaroo. If you like, I can analogize it to the class of marsupials, but it still isn't a non-elephant. You, and Moldbug, and advancedatheist, and every other neoreactionary are putting forward specific views of how society should be structured, specific views which is not merely "something other than the present arrangements". There may be a range of views in the nrsphere, but their doctrines are characterised by what they want, not by what they hate. They do a lot of the hating, to be sure, but they have a positive base of reasons for that. For example, monarchy and libertarian anarchy are incompatible with each other, and neither of them are Enlightenment structures (as "Enlightenment" is used by neoreactionaries). Are either or both of them compatible with or implied by neoreactionary principles? My reading of neoreactionaries suggests to me that monarchy is, and libertarian anarchy is not.

Exhaustively speaking, societal organizational principles in the abstract tend to be Enlightenment-oriented or not. So, yes, any given transhuman future will have principles of some kind, which will be inspired by the Enlightenment or not. Non-Enlightenment principles (used here to describe every possible set of societal principles besides those based around the Enlightenment) are a rather huge space of possibilities, which cover not only many societies which have already existed, but many millions which may have yet to come to pass. Many "pre-Enlight... (read more)

4Halfwitz
Beware of non-apples
7Richard_Kennaway
By "pre-Enlightenment" I understand the social arrangements in Europe of the centuries immediately preceding the Enlightenment, which neo-reactionaries see the Enlightenment as a catastrophic falling away from, and which they desire to return to. This is unambiguously what advancedatheist is talking about upthread, and what, for example, Moldbug unfavourably contrasts our present arrangements with. This is a very specific thing, not the huge space that you interchangeably referred to as "non-Enlightenment". "Pre-Enlightenment" bears the same relationship to "non-Enlightenment" as kangaroos do to non-elephants.

Why would they resemble the pre-democratic outcomes that advancedatheist says "wouldn't surprise me"?

Because some of those, like hierarchy, are game theoretic equilibria that are likely to emerge across a wide range of possible configurations, especially where there are great asymmetries between agents.

What should even draw "premodern, pre-Enlightenment societies" to anyone's attention, out of the vast and unknown possibilities of a transhuman estate that removes the reasons that those societies evolved in those ways?

Are you sa... (read more)

8Richard_Kennaway
No. Are you saying that pre-Enlightenment and Enlightenment principles are the only possibilities? Why should either of these be part of a transhuman future?

Why couldn't post-democratic outcomes exist even if human nature is deliberately reengineered?

6Risto_Saarelma
They could, and there's the are scenarios in the premise where they likely will, but neoreaction isn't just a program of political philosophy for post-democracy. There seems to be much rhetoric and general memetic clustering in NRX around the idea that progressivism will fail because it has outstretched itself trying to re-engineer human nature with cultural conditioning, and that social orders which comply more with fundamentally unchanging elements of human nature are a good political attack against progressivism. The reactionary commenters at SSC seem to like narratives about long-term human decline which tend to rely on nothing interesting happening with human reproduction in many generations from now on. With technology that can re-engineer human nature, you could have brand new chances to go at the progressive wouldn't-it-be-nice-if-people-were-more-like-this stuff. Then you'd have to start thinking which bits of traditional values are actually good for a general population of agents, and which are just time-evolved kludges around previously unfixable human systematic suckiness. I see a divide opening up here between people who value the idea of a reactionary society of baseline humans in itself, and people who just go for whatever gets things done effectively. Though I guess NRX already has formed subcultural divides.
5Richard_Kennaway
Why would they resemble the pre-democratic outcomes that advancedatheist says "wouldn't surprise me"? What should even draw "premodern, pre-Enlightenment societies" to anyone's attention, out of the vast and unknown possibilities of a transhuman estate that removes the reasons that those societies evolved in those ways?

Apology accepted. Your second-hand sources were wrong, tell them that. It's so difficult to have legitimate discussions about NRx when 90% of the opinion the Less Wrong community has about us is based on stuff that is completely made up.

So, just to be clear... are you claiming that this quote isn't encouraging readers to reject and condemn transsexuals?

Or that the quote isn't yours?

Or that encouraging readers to reject and condemn transsexuals is meaningfully distinct in this context from calling for them not to associate with transsexuals?

Or something else?

This is one of the funnier things I've read this year.

Where did Yvain state this? I didn't think he had any neoreactionary friends.

-9David_Gerard

Straightforwardly equating NRx with monarchy is a very surface-level (mis)understanding.

You single out Tunney for being transsexual, not insane.

[anonymous]290

And I quote:

"Another trend is the rapidly falling testosterone among American men, which has gone so far as to cause some men to dress up and pretend they are women. They might even get surgery to mutilate their genital organs. This behavior is destructive, a form of self-indulgence and escape which contributes to the breakdown of societal fabric. If communities are going to reap the benefits of strong families, they will have to reject and condemn these behaviors. Otherwise, the demographic suffers from below replacement births and has no future.

... (read more)
6[anonymous]
This comment is a work of art.

From what I heard I thought you were calling for people not to associate with any gays/transsexuals, or with people who themselves associate with gays/transexuals. I thought you thought that the threat posed was one of demographic decline.

I apologise if I have misrepresented your position, but that was how I interpreted the situation from what second-hand sources said. Incidentally, in what respect is Justine Tunney insane?

Instapundit is highly ideological libertarian, so you should balance it out with a reactionary news source like Theden.tv or Steve Sailer.

3Azathoth123
As it happens I also read Steve Sailer, although he isn't so much news as editorial cometary whereas instupundit is more "list of headlines" of the kind sixes-and-sevens was asking about.

Just because I'm setting boundary conditions does not mean I am generally discouraging people from involvement, that doesn't follow. However, it's true that there's an optimal recruitment rate which is substantially less than the maximum possible recruitment rate. Recruitment rates can be deliberately throttled back by introducing noise, posting more rarely, and through other methods.

NRx would be maximally strengthened if it could recruit as many people as possible while maintaining quality, but realistically we can only add a given number of people per w... (read more)

I propose the prediction be amended to, "The New York Times will never accept articles from Nicholas Wade again."

Apparently the Daily Caller article is mistaken, Wade took a retirement package two years ago and is now a science writer rather than science editor, according to Charles Murray here. So, the jury is still out on this one, we will wait and see if he is fired from being a science writer.

2Douglas_Knight
Wade stopped being science editor in 1997 (so that he could write articles), so it's pretty weird that the Time byline was "former science editor," regardless of how Wade's position changed in 2012 or last week.

Good point. I find it pretty hard to believe that people would start using gold instead of silver for casual transactions, but I suppose it's possible.

An "apocalypse" like nuclear war is not particularly likely to kill off more than half the population, at most.

1JTHM
If a first-world country suffers a calamity in which half its population dies, it'll lose nine-tenths of its economic output at least.

Everyone should have 100 lbs of red hard winter wheat at home, it's $100 and will feed you for 100 person-days.

No one is going to use gold because it's too valuable by weight and too difficult to measure tiny quantities. Instead, buy pre-1965 silver dimes. Silver is a much more reasonable price by weight.

3JTHM
Too valuable in the current economy to measure in small quantities, sure. But in a postapocalyptic wasteland, the economy will have shrunk drastically while the available quantity of gold stays the same. Hence, gold is the new silver and silver is the new tin.
0Richard_Kennaway
In a world where... Someone offers me a silver coin. Why should I give them something for it? In a world where there are generally accepted forms of money, I can rely on that general acceptance to safeguard the value that I store as money. If civilisation falls, how do "pre-1965 silver dimes", or anything else of little practical value, acquire that role?
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