All of Shae's Comments + Replies

Shae
40

Let’s say I want to know whether it’s safe for my friend to bike to work. My own memories are truth indicative, but so are my friends’ and neighbors [and online surveys]... The trouble is my own memories arrive in my head with extreme salience, and move my automatic anticipations a lot; while my friend’s have less automatic impact, and those of the surveyed neighbors still less...our automatic cognition tends not to weigh the evidence evenly at all. <

I sometimes wonder, though, if giving one's own experiences greater weight in situations like these ... (read more)

thomblake
100

I sometimes wonder, though, if giving one's own experiences greater weight in situations like these (though not in the thermometer situation) is rational:

The relevant question, I believe, is how much weight you should give the evidence from different sources. You should not think that the amount of weight we intuitively give evidence from our own experience is optimal, and this permits a reversal test.

Shae
80

Hello.

Female / Web developer / 41 years old / rural Indiana native

I've commented a few times, but not many.

Shae
30

Thanks for this. It looks like very useful advice.

Shae
100

"I threw myself into developing the skill of making friends on purpose"

I'd be interested in a comment or post about how this is done. I've never been able to do this.

4CronoDAS
Read this site. It says everything much better than I could.
Alicorn
540

Some tidbits:

  • Be prompt, generous, and sincere in your compliments. Ideally, don't use plain adjectives - use descriptions. (Exceptions here are compliments on articles of clothing - "your boots are AWESOME!" is kosher.) It only feels silly from your end. If you are just trying to make friends, avoid anything that (given your and the potential friend's genders) would appear laced with sexual interest, unless you can pull it off with genuine innocence and then reliably follow up with genuine innocence instead of changing tacks midway.

  • Have a

... (read more)
Shae
140

Agreed. There's another reason why people might give religion the "respect" of treating it worthy of debate, while not doing so with astrology. One might feel that religious people are taking their agendas into politics and school classrooms to the detriment of society in a way that astrologists are not, and might therefore give religionists the respect necessary to engage them in debate and hopefully change their minds.

Shae
40

I had very strong religious experiences in my past, and became an atheist/materialist later, if that counts. So I'm guessing a later one could be similarly worked around.

2simplicio
Thanks for coming forward. May I press you for details? What was it like? What were the circumstances? Do you think it showed you anything psychologically, if not factually, worthwhile? What is your general take on the thing now?
Shae
00

Not sure what you're responding to. I never said anything about fearing death nor a not-so-good life, only immortality. And my examples (jadedness, boredom) have nothing to do with declining health.

Shae
110

"But most of our society is built around not thinking about death, not any sort of rational, considered adaptation to death. "

Hm. I don't see this at all. I see people planning college, kids, a career they can stand for 40 years, retirement, nursing care, writing wills, buying insurance, picking out cemetaries, all in order, all in a march toward the inevitable. People often talk about whether or not it's "too late" to change careers or buy a house. People often talk about "passing on" skills or keepsakes or whatever to their ... (read more)

2sk
Most of the examples you stated have to do more with people fearing a "not so good life" - old age, reduced mental and physical capabilities etc., not necessarily death.
Shae
10

"Rationally, I know that most of what I've learned is useless if I have more time to live. Emotionally, I'm afraid to let go, because what else do I have?"

I love this. But I think it's rational as well as emotional to not be willing to let go of "everything you have".

People who have experienced the loss of someone, or other tragedy, sometimes lose the ability to care about any and everything they are doing. It can all seem futile, depressing, unable to be shared with anyone important. How much more that would be true if none of what you've ever done will ever matter anymore.

Shae
10

I disagree. I think that even the average long-term tortured prisoner would balk and resist if you walked up to him with this machine. In fact, I think fewer people would accept in real life than those who claim they would, in conversations like these.

The resistance may in fact reveal an inability to properly conceptualize the machine working, or it may not. As others have said, maybe you don't want to do something you think is wrong (like abandoning your relatives or being unproductive) even if later you're guaranteed to forget all about it and live in b... (read more)

1MugaSofer
I think the average long-term tortured prisoner would be desperate for any option that's not "get tortured more", considering that real torture victims will confess to crimes that carry the death penalty if they think this will make the torturer stop. Or, for that matter, crimes that carry the torture penalty, IIRC.
Shae
60

A while back I read that a great many political and religious debates of our time arise out of these two competing axioms:

There's nothing more important than children and family.

There's nothing more important than personal autonomy and choice.

These competing intuitions are responsible for arguments about abortion, gay rights, birth control, feminism, religion, and so many other things. It stands to reason that competing axioms are why no one ever wins these arguments.

Shae
90

"Because I think people with OCD do have, contra Caplan, a compulsion to do those specific acts, not a compulsion to be 99.99999% sure of certain things. "

Person with OCD here, reporting late to the party (I'm always behind in my reading).

SilasBarta, you are correct.

It must be remembered that sometimes what OCD people do is not check the lock nine times, but touch the red dish every time we go out the back door. Sometimes we have a nagging doubt that our mom will die if we don't (magical thinking). This isn't to be read as a preference for being... (read more)

0pjeby
What you're describing isn't an OCD symptom; it's just a garden-variety irrational belief. The fact that you "know" something is false doesn't stop you from behaving as if it's true -- see the previous examples here about haunted houses and serial killers. (To be clear: I don't mean the entire combination of behaviors isn't OCD; I just mean the part where you act on a belief you "know" to be untrue. That part, everybody has.)
Shae
50

I have chronic pain, and I could tell you what's bad about that, which I think might be applicable to pain more broadly.

Pain doesn't always serve its purpose of keeping one out of trouble, and when it doesn't, it's distracting. It sometimes makes it difficult to get up and go, much less do anything great. It can be a spirit breaker when it goes on too long, affecting mental stamina and usefulness as well as physical.

Depending on where the pain is, it can make it difficult to complete tasks in a much more specific way too, by making it difficult to walk or use ones hands. I don't have kids but I imagine it would put a big ole damper on raising them.

0[anonymous]
I have chronic pain as well, and it often interferes with my daily life and puts certain goals and ambitions out of easy reach, because I have to factor in what it will cost me, in terms of pain-coping resources, to try and do the activity anyway. I'm lucky in that my condition is not regularly so severe as to prevent me from doing certain things, but that can have its own downside -- I may overestimate the length of time before my next serious episode, and get myself into a situation that's much harder to handle once the pain kicks up. On the other hand, I'm a masochist, and find certain kinds of pain very rewarding -- it's not just the endorphins, but the sensation itself. Those don't tend to be the kinds of pain my body supplies during an episode, though, so it's a different thing.
-10ExtrapolatedVolition
Shae
10

"If such research does exist..."

Perhaps tangentially related:

Conservatives are more easily digusted http://www.livescience.com/culture/090604-conservative-disgust.html

Shae
30

"Typically, a post of this length should be broken up into a sequence; you run the risk of 'too long; didn't read' "

Possibly true in general, but I found this article so fascinating I didn't have any trouble getting through it.