All of Vladimir_Gritsenko's Comments + Replies

Actually, I was wondering that myself! I differentiate myself by the fact that I'm among the very first Vladimirs around here. (I've been an OB reader for three years now, I think.)

I'd add step 0: have Singulairty Institute members come for a long visit near you, thus serving as the impetus of the meetup :-)

You can move to Israel :-)

2cousin_it
Oh that's another shortcoming of mine. I'm very, very inert. My life in Moscow right now is so extraordinarily easy and comfortable that you'd have to pull me to make me emigrate. Willing to make visits to anywhere in the world, though, as long as people invite me first :-)
0[anonymous]
Unfortunately I have no Jewish girlfriends at the moment. Probably should've moved when I had one :-)

I accept this correction as well. Let me rephrase: the probability, while being positive, is so small as to be on the magnitude of being able to reverse time flow and to sample the world state at arbitrary points.

This doesn't actually change the gist of my argument, but does remind me to double-check myself for nitpicking possibilities...

0RobinZ
I like epsilon and epsilon-squared to represent too-small-to-be-worth-calculating quantities.

You are strictly correct, but after brain disintegration, probability of revival is infinitesimal. You should have challenged me on the taxes bit instead :-)

1JGWeissman
If you represent likelyhoods in the form of log odds, it is clear that this makes no sense. Probabilities of 0 or infinitesimal both are equivalent to having infinite evidence against a proposition. Infinitesimal is really the same as 0 in this context.

Pardon me, now I'm the one feeling perplexed: where did I screw up?

2Zack_M_Davis
Cf. "But There's Still a Chance, Right?".
2bgrah449
Expressing certainty ("0% chance of being revived after dieing in any other way").
3RobinZ
0% is a certainty.

First, the only certainties in life are death and taxes. Cryonics aside, we should talk in probabilities, not certainties, and this is true of pretty much everything, including god, heliocentrism, etc.

Second, cryonics may have a small chance of succeeding - say, 1% (number pulled out of thin air) - but that's still enormously better than the alternative 0% chance of being revived after dieing in any other way. Dieing in the line of duty or after great accomplishment is similar to leaving a huge estate behind - it'll help somebody, just not you.

Third, re se... (read more)

0pdf23ds
http://lesswrong.com/lw/1mh/that_magical_click/1hp5
bgrah449
100

Cryonics aside, we should talk in probabilities, not certainties, and this is true of pretty much everything, including god, heliocentrism, etc. Second, cryonics may have a small chance of succeeding - say, 1% (number pulled out of thin air) - but that's still enormously better than the alternative 0% chance of being revived after dieing in any other way.

Did these two sentences' adjacency stick out to anybody else?

Agreed.

One caveat: it's great to want to be rationalist about all things, but let him without sin cast the first stone. So much of the community's energies have gone into analyzing akrasia - understanding that behavior X is rational and proper yet not doing it - that it appears hypocritical and counter-productive to reject members because they haven't yet reached all the right conclusions. After all, MrHen did mark religion for later contemplation.

1[anonymous]
I'm from the US, but my parents are Soviet immigrants, and I grew up reading a lot of the Strugatsky brothers' stuff... that story, plus Отель «У Погибшего Альпиниста» and Повесть о дружбе и недружбе were a pretty integral part of my childhood.

Clarity check: "trumps" = "is (normatively) more important than"?

Yes.

will be really confusing if/when that entry drops off the front page.

Hehe :-) if you propose a less confusing quip, I'll edit it in.

Yes, that would be better, but as yourself note, it's a big change that's unlikely to happen in one go. On the other hand, specialized journals are not a novelty, and considering that at least some folks took that specific specialization up, it appears to be more an issue of advertising than invention.

But nobody said this problem should be attacked on just one front. More (different) attempts mean more chances of success, no?

0Christian_Szegedy
The coolest thing about the visualized experiment journal is that it exploits current computer technology to extend the scope of what a scientific publication means. Provide a new channel to communicate ideas on a higher bandwidth using the new but cheaply and generally available infrastructure of the net. I agree that starting a journal like you mentioned can't do any harm. Still, I think that for the specific purpose you have in mind (replication studies,critics, follow-up) a technologically more advanced solution would be essential. The reason is that most of the studies would be attributes on existing publications and therefore an easily accessible database structure would make scientific discourse much more fluid and transparent. Checking articles for replicated results, criticisms would become much easier and therefore pushing the authors to higher standards, also exposing fake research and journals. The necessary technology for that does not include much 21st century stuff. A system simpler than the imdb of the 90ies combined with some off-the-shelf social networking framework would easily do the trick. Since there are lot of existing journal databases, I am pretty sure we are going to see several alternative solutions emerging in the next few years for the exact same purpose. In fact, we can already see that to some extent. I would also see some value of combining a traditional peer reviewed journal structure with such a system to boost credibility of both the system and the journal. My general opinion is that scientific publishing (more so than popular literature or newspapers) is at the brink of a huge paradigm shift. Just entering the field with an old-fashioned stuff that does not look forward technologically is dead end IMO.

At least in the second journal (of ecology and evolutionary biology), they do say they accept replication studies.

Cool, thanks! (Also, Google-fu fail on my part.)

One other journal I just found (although no publications there yet): http://www.arjournals.com/ojs/

If this is representative, then it's both encouraging (at least a few folks are taking the problem seriously) and discouraging (they're too few). At least now there's something concrete to evangelize :-)

For what it's worth, I offer this summary of a study about Chinese and American education. Even though Chinese students know a heck of a lot more science, they can't reason scientifically any better than their American counterparts.

I confess I don't know a lot about China, and so my preference to live in almost any Western country and not in China may be biased by ignorance, but... would you prefer to live in China, or another authoritarian state but whose management would be experts in various fields? Do you honestly think such a state would be better at ... (read more)

Novel information. I liked your post "on dollars, utility, and crack cocaine", for example.

Downvoted.

As a gut feeling, I agree with the sentiment. But... Most if not all of us agree that neither politicians nor voters are as educated or as rational as they should be, and we voice our agreements frequently. Is this the best use of our time? Considering that many folks have called for "thinking-based" education for a long time now, we're not even innovating. So, what are we doing? Reinforcing virtually uncontroversial beliefs? Priming our own private affective death spiral?

1PhilGoetz
Can you propose a better use of our time?

I can't be the only guy to generate the 410 hits from Israel... if I am, that is very sad.

0DanArmak
I'm from Israel. Currently live in Jerusalem studying at HUJI.

For what it's worth:

Ampakines are a new class of compounds known to enhance attention span and alertness, and facilitate learning and memory. ...

Unlike earlier stimulants (e.g. caffeine, methylphenidate (Ritalin), and the amphetamines), ampakines do not seem to have unpleasant, long-lasting side effects such as sleeplessness.

Apparently, only the military is interested in its mind-enhancing effects. Any chemists here interested in a start-up? ;-)

Thanks, that's a good starting point. I do feel guilty now for not applying any google-fu, and belatedly offer the Wikipedia article, which mentions other beneficial studies, but also mentions adverse effects and one unfavorable meta-analysis. Whatever the case may be, it opens the way for more constructive analysis, including a cost-benefit one to determine if we, in fact, should meditate, and to what degree. (I'd like to mention here that Erdős took amphetamines. It's a cheat, but then so is meditation. I wonder what other cheats exist? We might be missi... (read more)

3Paul Crowley
Modafinil?

Once you see the pattern you will recognize it everywhere where significant terrorist activity is performed.

What... all of these: http://en.wikipedia.org/wiki/Terrorist_organizations ?

And these: http://en.wikipedia.org/wiki/History_of_terrorism ?

Oh, I know, I know! Lehi and Etzel were funded by the British and Arabs to smear the Jews. Baruch Goldstein was in fact an Iranian operative sent to ignite Palestinian resistance even further, and we all know who funds Baruch Marzel!

Wow, I recognize that pattern everywhere now. Truly, I am enlightened!

One of the most pernicious biases of the human brain... is that your brain believes it can always intuitively predict its own responses to mental and physical actions that it has never actually taken.

Agreed, and relevance noted.

So, you say that meditation has practical benefits - helps problem solving and socializing. Is there research which supports these claims? How does meditation compare to other activities?

4pjeby
Here's some that I know of, from my bookmarks. I imagine a Google search would find you plenty more: * http://www.sciencedaily.com/releases/2007/05/070507202029.htm * http://psyphz.psych.wisc.edu/web/News/Meditation_Alters_Brain_WSJ_11-04.htm * http://www.livescience.com/health/070629_naming_emotions.html

But... why?

Suppose there is such a thing as spiritual enlightenment that is not captured by conventional religion, suppose neither Eliezer nor Adam get it. Further, suppose you attain it. Sure, it's a novel experience, but so are drugs for many folks. What do you expect to get out of it?

"No free lunch" is a basic tenet in knowledge acquisition. Want to know how life emerged? I'm sure we can all suggest books, university courses, museums, documentaries... but meditation? Mysticism? Yogis? They all may be a wonderful experience, with a feel of enli... (read more)

4algekalipso
It might not provide a lot of knowledge to the subject who practices mysticism. It does provide the best experience in his or her life. For the time being, this might not provide a lot of value in the grand scheme of things. However, as we advance into posthumanisty, we do want to explore the state-space of possible conscious experiences in a systematic way so we can design ourselves in such a way that we inhabit the best regions of conscious experience. Mysticistical practice, therefore, has a tremendous long term potentintial; having practicioners and scientists interested is crucial if we are indeed to find out more about these states of consciousness. I think, after all, there is a very pertinent parallel in the community of lesswrong: it is called fun theory. The fact that mystical experiences can be so outsandingly great and sublime beyond words is a very strong indicator that we will never run out of fun.
2AlanCrowe
Accepting that I am just guessing and don't have any empirical evidence, I do see a worthwhile overlap between Buddhist techniques and rationalist aspirations. On Hulver's scoop site I offer a definition of enlightenment. My apologia for my faith also suggests a large overlap. For this comment I'll try to give a conrete example. I've noticed that when I ask for advice I have a tendency to accept it if it agrees with what I want to do anyway, and to reject if it warns against what I want ot do. That is pretty useless. Why ask for advice if one is going to reject any that is contrary to ones original plan? I'm trying to discipline myself to decide in advance whether I really trust the opinion of the person I'm asking, and if I do ask for advice, taking it without demur. This is hard. I think it is hard because my main motivation for asking for advice is so that I can feel good about plans that I have devised that may be foolish. That uncomfortable feeling, that I want to feel better about my planned course of action, is a pretty strong hint that I should abandon the plan if my chosen advisor is reluctant to endorse it. Well, that is all very good in theory, but how do I follow through? What I hope to gain from meditation techniques such as the Metta-Bhavana is a degree of unconditional happiness. Strangely it is not the happiness that I'm after. What I really what is to sate the gnawing emotional need for happiness that I blame for biasing my judgement. If I were happy I could straightforwardly ask a friend for advice and take it. I would be free of the nonsense of rejecting advice to meet subconscious emotional needs. How is this working out? I had a handful of successes; it is not a complete failure. Also it fits with having a sense that more is possible and striving for it.
3[anonymous]
deleted
1jedharris
Regardless of value, the experiences Crowley reports are very far from a free lunch -- they take a lot of time, effort, and careful arrangement. Don't think of them as knowledge, think of them as skills -- like learning to read or do back of the envelope calculations. They enable certain ways of acquiring or using knowledge. We don't know that the knowledge is at all unique to the mode.
1[anonymous]
Practice
pjeby
140

they cannot impart any novel knowledge apart from themselves

It's not knowledge, it's skill at self-control and self-awareness. And like most other skills (riding a bicycle, driving a car, etc.) you can't acquire them by reading about them or simply thinking that you already know how to do them.

One of the most pernicious biases of the human brain -- pernicious because it interferes with self-improvement -- is that your brain believes it can always intuitively predict its own responses to mental and physical actions that it has never actually taken.

This ... (read more)

I only skimmed the article, but through the glasses of evolutionary biology, the idea that most kids (and adults) aren't interested in being educated is almost trivial. Steven Weinberg once remarked that people are more interesting than electrons, and I think that this is the essence of the relative failure of the education system. It's a wonder anybody at all finds special interest in stuff like ocean currents, fossils and fractals. It's ridiculous to expect most or even a sizable fraction to consciously want to invest in such things when they could be ha... (read more)

And?... (Well, Everett's QM interpretation comes to mind.)

There may be many dissenting choices (with cryonics being the only important one, I think), but there is a huge number of conforming choices. Are we better (than experts, not laymen) at predicting the weather? Building cars? Flying to the moon? Running countries? Studying beetles?

And, ironically enough, I picked most of the interesting dissenting opinions from OB. In this sense, isn't OB is an institution of general clear thinking, to which people defer? To take that thought to the extreme - if our ... (read more)

1topynate
Most of the QM guys I know personally believe in this (although they specialise in quantum computing, which makes NO SENSE if you use the Copenhagen interpretation). I also know a philosopher who likes the Bohmian mechanics viewpoint, but that certainly puts him in a minority.
6Lawliet
dunno, ask Omega

One would also notice that almost never did one consciously use rationality techniques. Consider that we are already highly evolved to survive, and we are all descendants of survivalist winners. We have some baseline rationality hard-wired in us. It is this wiring that guides most of our actions, and it is there even if we don't have a single year of schooling.

Consider that in the West, life expectancy is very high, and people are very wealthy in historical perspective. This is the default position - to end up prematurely dead or poor (in an absolute, not relative, sense) you need to either take a lot of risk or be otherwise very unlucky. Sure, life could be better. But most (Western) folks have it OK as it is - yet they're not rational by OB standards.

LW readers seek a great deal of rationality, which is above and beyond what is required for an OK life in a human society. But remember that LW's prophets have ex... (read more)

0Eliezer Yudkowsky
Cryonics... and whether to spend your money at the margins on healthcare... and...
2[anonymous]
Agreed! We should believe that we can non-magically do better.

(Ideas below are still works in progress, listed in descending order of potential disagreement:)

Bearing children is immoral. Eliezer has stated that he is not adult enough to have children, but I wonder if we will ever be adult enough, including in a post-singularity environment.

The second idea probably isn't as controversial: early suicide (outside of any moral dilemma, battlefield, euthanasia situation, etc.) is in some cases rational and moral. Combined with cryonics, it is the only sensible option for, e.g., senile dementia patients. But this group can... (read more)

Curiously, a similar argument was applied to Sokal's hoax. It, too, is not random gibberish, and it is not surprising at all that the editors of Social Text found it interesting. But does it carry actual value? Going by Weinberg's analysis, it has quite a few deliberate physics mistakes that could have been spotted by an undergraduate.

I have no idea how poetry buffs go about spotting obvious mistakes in poetry, but if semi-random stuff repeatedly get accepted as genuine (Wikipedia has a bunch of links under the Literary Hoaxes category), the field in trouble.

Correct me if I'm wrong, but from a Bayesian perspective the only difference between first-hand knowledge and N-th hand knowledge (where N>1) are the numbers. There is nothing special about first-hand.

Suppose you see a dog in the street, and formulate this knowledge to yourself. What just happened? Photons from the sun (or other light sources) hit the dog, bounced, hit your eye, initiated a chemical reaction, etc. Your knowledge is neither special nor trivial, but is a chain of physical events.

Now, what happens when your friend tells you he sees a dog? ... (read more)

1[anonymous]
Like it!

To this I would add The Simple Truth, and perhaps a few expositions of failed intuition, a la Hindsight Devalues Science. Others have already mentioned Something to Protect and Joy in the Merely Real - as the "motivation" behind rationality. Finally, Newcomb's Problem and the Regret of Rationality, or anything that clearly separates The Way from Hollywood stereotypes.

I tend to agree with MBlume - the most frequently used principles are probably assimilated too well. But let's see... the Bayesian worldview in general made me much more interested in probability, making me take the most "mathy" probability course in Uni early on and to plan on reading Jaynes and Pearl within the next half a year. Maybe it was The Dilemma: Science or Bayes that clinched the deal?

Skimming the list - Mind Projection Fallacy, Nobody Knows What Science Doesn't Know and Science as Attire often come to mind in contexts of what other pe... (read more)

Do these methods actually work? There were a few posts here on how more evidence and bias awareness don't actually change minds or reduce bias, at least not without further effort. Can a practical "Deduce the Truth in 30 Days" guide be derived from these methods, and change the world?

Eliezer,

While I am unable to comment on the quantum physics, you have raised a valid point (albeit too briefly?) by noting that a very similar problem applies to the very young and the dieing. When does a human child become conscious? Dennett would indeed argue that there is no such single moment. It appears to me that until this question is solved (and it can be without recourse to QM), a similar scenario in QM isn't going to salvage it. In other words, going from 0 to 1 seems like an easier but just as fundamental question than going from 1 to N.