WitheringWeights

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I was teaching myself bits of cooperative game theory and this is the clearest explanation I've found so far. I think it's a nice complement to this one.

I thought to myself... "That looks familiar..."

 

It is also very similar to the formula for calculating the compound interest rate. 
Just swap the minus with a plus and the function tends to e: after all, compounding interest rates was how the constant got known in the first place.

Me: I dunno, probably around 9 pm. [At this point, I’ve merely offered some information; I think most people would not interpret this as an assurance, and would not blame me much if I show up to the party at 8:30 or 10:00 or even skip it altogether.]


Assuming the conversation doesn't delve further into this, if I were your friend I'd actually be very surprised if you didn't show up. The question 'At what time are you going?' assumes that you're going, however uncertain the details. If you wish to convey the idea of 'you might not see me at all' your answer should explicitly include 'but I might not go' because without that clause you're agreeing to attend, at least at some point.

To be clear, I agree with the gist of the piece. I just find it funny how even such a short convo could lead to a quite dramatic misunderstanding.

An anecdote from which I drew a similar conclusion to yours:

About ten years ago I went with my dad to a music hall where a local marching band was playing. I play a few instruments, have a solid grasp of music theory, etc..., but I'm no professional, while he has 'average Joe' music training.
I found the concert to be genuinely painful to listen to: entire sections not in tune with each other, very poor dynamics (brass way too loud, woodwinds barely audible), melodies all over the place, sudden tempo changes etc...

After the last piece, the audience asked for the encore. I figured it had to do with social pressure/convention/kindness. Before I could say anything, my dad proceeded to extol the band's musicianship and high level of the performance, assuming I too had enjoyed the experience. 

I was (and still am) baffled.



 

“Your argument is fallacious because X is not a central category member. And it’s not a central category member because…I say so?”

In my view, part of what makes the non-central argument a fallacy is the ad hoc use of the 'overly restrictive definition'.

Whoever argues that "MLK is a criminal" with the intent of instilling the negative connotation of the term is unlikely to apply the same standard everywhere. 

One in that case could reply that anyone who ever opposed any non-democratic regime and was found guilty of sedition/instigation/etc.... is/was also a criminal. 

If the proponent of the argument disagrees, we fall into a contradiction. If in favour of the extended use, the original concept - criminal - is stripped off its stereotypical baggage.

I believe Gaidai's Ivan Vasilievich Changes His Profession (Иван Васильевич меняет профессию) also deserves an honorable mention, I am pretty sure it should be available with English subtitles.

Assuming that the goal is to 'raise the sanity waterline', I would recommend against engaging on most social media platforms, except for promoting content that resides outside the media circle (e.g. a book, blogpost, paper, etc...).
 

Strongly upvoted, neat overview of the topic.
I especially like the academic format (e.g. with the sources clearly cited), as well as its conciseness and breadth.

“American financial criminal and businessman. Shkreli is the co-founder of the hedge funds Elea Capital, MSMB Capital Management, and MSMB Healthcare, the co-founder and former CEO of pharmaceutical firms Retrophin and Turing Pharmaceuticals, and the former CEO of start-up software company Gödel Systems, which he founded in August 2016” (Wikipedia).


It should at least be mentioned that Shkreli is a convicted fraudster.

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