I'm writing a book about epistemology. It's about The Problem of the Criterion, why it's important, and what it has to tell us about how we approach knowing the truth.
I've also written a lot about AI safety. Some of the more interesting stuff can be found at the site of my currently-dormant AI safety org, PAISRI.
Yes. This is something I frequently try to emphasize when someone is meditation curious but not already committed to doing it. I say that for most people it's great, but some people have trouble, and if you're in the category of people who might have trouble (especially people with high risk of schizophrenia), then you should avoid doing it.
Sure. I mostly wrote this post because I wanted to share my process, not because I wanted to defend the headline claim of a 5x productivity improvement, so I skipped over that. I could have written a version of this post where I didn't make a specific claim about how much productivity gains I got; maybe I should have rather than stating my belief, since that's the thing people want to object to the most!
There probably is some argument I could make and it would probably produce a more accurate number than my 5x estimate. I'm just not very interested in making it given that I and approxmiately everyone has high confidence that AI is making programmers more productive.
It's also likely that claude code work better for you because you're more experienced and can basically tell claude exactly what to do when it's stuck.
I strongly suspect this is a lot of what makes my workflow work well for me. My problem is rarely figuring out what broadly needs to be done or how I want it done, and mostly just actually making the changes I want, which is far more tedious if I have to do all the typing.
Where in Europe, if you don't mind me asking? There's a lot of variation between countries in Europe so I'm curious to have a more specific data point.
Ah, this is really interesting and helps explain why low fragrence would become important in contra dance but not so important elsewhere!
My theory is that, in the US, The Sort really took hold in the early 1980s when the highest marginal tax rates were radically reduced, thus making income a more efficient means of rewarding employees. The places where The Sort has the least hold are those where income taxes serve the place a soft ceiling on upper middle class incomes and cultural and political forces make either emigration to more lucrative states hard or otherwise limit economic mobility.
I've heard a theory that cheap labor is also why Japan is so nice. Not that Japan is a low income country, but rather that for complex structural reasons Japanese workers are underutilized, so everyone in low productivity jobs is overqualified, and it makes everything nice.
Or in short, Japan has isolated itself from The Sort.
Claude Code doesn't work that well if you're not an experienced programmer. I mean, it works okay, but it has no taste, so it just produces syntactically correct stuff that is only randomly useful by default. It takes active steering to get good code out of it.
Also, I'm rarely trying to solve algorithmic problems, I'm trying to build production software, which is mostly about managing abstractions and plumbing different systems together to produce something useful to customers. All the hard algorithm work happens somewhere else by someone else because, while it's essential, it adds very little marginal value for our customers. If algorithms to do something don't exist, the solution is often to just wait for someone to figure it out, then build a feature on top of them. When I do get to work on algorithms, it's usually solving complex concurrent execution problems, which Claude is okay at helping with but not great on its own. Luckily, I mostly design smartly to rely on systems that manage these details for me so I don't need to work them out all the time.
I like this. I notice you don't mention religion in this post, but I think one of the things religions do really well is try to provide access to all three of a scene, a clique, and a team at the same time (though I wouldn't have known to put it this way before reading your post!).
Why I say this:
I've previously made a case that rationalists should be more religious, and being able to talk in more detailed terms about what the community benefits offered by religions are is helpful!