Many of us are familiar with Donald Rumsfeld's famous (and surprisingly useful) taxonomy of knowledge:
There are known knowns. These are things we know that we know. There are known unknowns. That is to say, there are things that we now know we don’t know. But there are also unknown unknowns. These are things we do not know we don’t know.
But this taxonomy (as originally described) omits an important fourth category: unknown knowns, the things we don't know that we know. This category encompasses the knowledge of many of our own personal beliefs, what I call unquestioned defaults. For example, most modern Americans possess the unquestioned default belief that they have some moral responsibility for their own freely-chosen actions. In the twelfth century, most Europeans possessed the unquestioned default belief that the Christian god existed. And so on. These unknown knowns are largely the products of a particular culture; they require homogeneity of belief to remain unknown.
By definition, we are each completely ignorant of our own unknown knowns. So even when our culture gives us a fairly accurate map of the territory, we'll never notice the Mercator projection's effect. Unless it's pointed out to us or we find contradictory evidence, that is. A single observation can be all it takes, if you're paying attention and asking questions. The answers might not change your mind, but you'll still come out of the process with more knowledge than you went in with.
When I was eighteen I went on a date with a girl I'll call Emma, who conscientiously informed me that she already had two boyfriends: she was, she said, polyamorous. I had previously had some vague awareness that there had been a free love movement in the sixties that encouraged "alternative lifestyles", but that awareness was not a sufficient motivation for me to challenge my default belief that romantic relationships could only be conducted one at a time. Acknowledging default settings is not easy.
The chance to date a pretty girl, though, can be sufficient motivation for a great many things (as is also the case with pretty boys). It was certainly a good enough reason to ask myself, "Self, what's so great about this monogamy thing?"
I couldn't come up with any particularly compelling answers, so I called Emma up and we planned a second date.
Since that fateful day, I've been involved in both polyamorous and monogamous relationships, and I've become quite confident that I am happier, more fulfilled, and a better romantic partner when I am polyamorous. This holds even when I'm dating only one person; polyamorous relationships have a kind of freedom to them that is impossible to obtain any other way, as well as a set of similarly unique responsibilities.
In this discussion I am targeting monogamy because its discovery has had an effect on my life that is orders of magnitude greater than that of any other previously-unknown known. Others I've spoken with have had similar experiences. If you haven't had it before, you now have the same opportunity that I lucked into several years ago, if you choose to exploit it.
This, then, is your exercise: spend five minutes thinking about why your choice of monogamy is preferable to all of the other inhabitants of relationship-style-space, for you. Other options that have been explored and documented include:
- Non-consensual non-monogamy, the most popular alternative.
- Swinging, in which couples engage in social, recreational sex, mostly with other couples.
- Polyamory, the practice, desire, or acceptance of having more than one intimate relationship at a time with the knowledge and consent of everyone involved. This category is extremely broad, but the most common variations include:
- Polyfidelity, in which >2 people form a single committed relationship that does not allow outside partners.
- Hierarchical polyamory, in which each individual has (usually) one primary partner and some number of secondary partners. These labels typically reflect the level of commitment involved, and are not a ranking of preference.
- "Intimate networks", in which each person maintains some number of independent relationships without explicit rankings or descriptions, such that a graph (the data structure) is the best way to describe all the individuals and relationships involved.
These types of polyamory cover many of the available options, but there are others; some are as yet unknown. Some relationship styles are better than others, subject to your ethics, history, and personality. I suspect that monogamy is genuinely the best option for many people, perhaps even most. But it's impossible for you to know that until you know that you have a choice.
If you have a particularly compelling argument for or against a particular relationship style, please share it. But if romantic jealousy is your deciding factor in favor of monogamy, you may want to hold off on forming a belief that will be hard to change; my next post will be about techniques for managing and reducing romantic jealousy.
I'd like to consider a related question: why did our society "choose" monogamy as a social norm? One major clue is the high correlation between monogamy and economic development--virtually all modern industrialized societies have adopted monogamy as a social norm, whereas most societies throughout history have practiced polygyny. But what direction does the causal relationship run? (*)
Does it make sense to start tearing down this norm before we get that question sorted out? Several commenters have said that they're not for or against polyamory, but they are for being aware of and considering the possibility of polyamory. But one way to enforce a social norm is to teach people to think in such a way that they do not even consider the possibility of violating it.
* See http://emlab.berkeley.edu/users/webfac/bardhan/e271_f05/tertilt.pdf for one attempt to answer the question.
I think it may have something to do with limiting violence.
I'm trying to remember the reference (it might be Hanson or possibly the book the Red Queen Hypothesis - if I remember I'll post it) but a vast majority of violence is over access to women, at least in primitive societies. Obviously mongamy means that the largest number of males get access to a female, thereby reducing losses in violent competition to females. I think this would certainly explain why rich societies tend to be monogamous - less destructive waste.
Additionally I can imagine societie... (read more)