"If you meet the Buddha on the road, kill him!"
When Edward Wilson published the book Sociobiology, Richard Lewontin and Stephen J. Gould secretly convened a group of biologists to gather regularly, for months, in the same building at Harvard that Wilson's office was in, to write an angry, politicized rebuttal to it, essentially saying not that Sociobiology was wrong, but that it was immoral - without ever telling Wilson. This proved, to me, that they were not interested in the truth. I never forgave them for this.
I constructed a narrative of evolutionary biology in which Edward Wilson and Richard Dawkins were, for various reasons, the Good Guys; and Richard Lewontin and Stephen J. Gould were the Bad Guys.
When reading articles on group selection for this post, I was distressed to find Richard Dawkins joining in the vilification of group selection with religious fervor; while Stephen J. Gould was the one who said,
"I have witnessed widespread dogma only three times in my career as an evolutionist, and nothing in science has disturbed me more than ignorant ridicule based upon a desire or perceived necessity to follow fashion: the hooting dismissal of Wynne-Edwards and group selection in any form during the late 1960's and most of the 1970's, the belligerence of many cladists today, and the almost ritualistic ridicule of Goldschmidt by students (and teachers) who had not read him."
This caused me great cognitive distress. I wanted Stephen Jay Gould to be the Bad Guy. I realized I was trying to find a way to dismiss Gould's statement, or at least believe that he had said it from selfish motives. Or else, to find a way to flip it around so that he was the Good Guy and someone else was the Bad Guy.
To move on, I had to consciously shatter my Good Guy/Bad Guy narrative, and accept that all of these people are sometimes brilliant, sometimes blind; sometimes share my values, and sometimes prioritize their values (e.g., science vs. politics) very differently from me. I was surprised by how painful it was to do that, even though I was embarrassed to have had the Good Guy/Bad Guy hypothesis in the first place. I don't think it was even personal - I didn't care who would be the Good Guys and who would be the Bad Guys. I just want there to be Good Guys and Bad Guys.
No-one is a villain in their own mind, of course.
I've spent several years deep in the bowels of Wikipedia and the Wikimedia Foundation. (It's jolly good and I'm very proud to have had some small part in what we've achieved and continue to achieve.) Wikipedia has the rule "assume good faith", which is of course a restatement of Hanlon's razor, "never assume malice when stupidity will suffice." Wikimedia is 100% made of sincere people who really believe in what they're doing. Per Dumas' razor, "I prefer rogues to imbeciles, as rogues sometimes rest," this means that when one of these sincere, smart, dedicated people is doing something that's actually blitheringly stupid, it's ten times as hard to get across to them that they are in fact having a towering attack of dumbarse.
Every politician I've ever met has in fact been a completely sincere person who considers themselves to do what they do with the aim of good in the world. Even the ones that any outsider would say "haha, leave it out" to the notion. Every politician is completely sincere. I posit that this is a much more frightening notion than the comfort of a conspiracy theory.
There are few, if any, villains. There are people being stupid and foolish. These are frequently us. LessWrong's catalogue of cognitive biases is to remind you that you, yes you, are in fact an idiot. As am I.
The hard part is to set the bozo bit on people in parts, rather than over the whole person. And allow for the notion of cluifiability.
What does cluifiability mean? It is neither in the dictionary, nor recognized by Google.