TheOtherDave comments on A Rationalist's Account of Objectification? - Less Wrong
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For convenience, call T a threshold such that if someone clears T I can reliably trust that their reports of a phenomenon I otherwise consider unlikely ought to be either believed or classed as a lie. That is, when you describe someone as "sane, reasonable, intelligent, well-intentioned, honest, without obvious incentives to lie, etc. " we understand that to mean that the person clears T.
I have low confidence in my ability to recognize people who clear T because of the numerous incidences in my life where, for example, two people who appear to me to clear T give me mutually exclusive accounts of the same experience, or more generally, where people who appear to me to clear T give me accounts that turn out to be false, but where I discern no reason to believe they're lying.
The conclusion I reach is that ordinary people say, and often genuinely believe, all kinds of shit, and the fact that someone reports an occurrance isn't especially strong evidence of it having occurred.
If that's not actually true of ordinary people, and I've simply been unable to distinguish ordinary people from the people of whom that's true, it would be awfully useful to learn to tell the difference.
Edit: I should add that I also have plenty of evidence that I don't clear T, and I might also be generalizing from one example.
http://www.psy-journal.com/article/S0165-1781%2800%2900227-4/abstract
Reminds me of an experience I had as a kid where I woke up in the middle of the night, and was unable to move, with a ghost asking me for help. I ran to my parents' room, and I knew what I was about to say would make me look stupid or confused, but I also knew I was right -- I saw and heard that ghost. So, I made the story as convincing as possible; I left out any little details that might have drawn suspicion to my experience.