Is this question really so hard? Remind me never to hide from Nazis at your house!
First off, Kant's philosophy was criticized on exactly these grounds, i.e. that by his system, when the authorities come to your door to look for a friend you're harboring, you should turn him in. I briefly scanned for clever Kant references (e.g. "introduce the brownshirts to your strangely-named cat, Egorial Imperative") but found none. Kant clarified that he did not think it immoral to lie to authorities looking to execute your friend.
The larger issue here is the purpose of rationality. We start in medias res and reason is a tool to help us navigate the world better. I imagine that none of us have a commitment to rationality for its own sake, but rather support a clearer world-view out of some initial kind self-interest. Consequently I'm a-okay with engaging in the Dark Arts in cases where even my basic interest (my own and my friend's continued survival) and that of another party totally diverge. Otherwise the joke about the engineer (or atheist) and the guillotine isn't really a joke.
Often the long-term best strategies in game theory are irrational in the short-term; as in, games of chicken, or in punishing wrongdoers even though the cost of punishment is more than letting them off.
Kant's philosophy was criticized on exactly these grounds, i.e. that by his system, when the authorities come to your door to look for a friend you're harboring, you should turn him in. I briefly scanned for clever Kant references (e.g. "introduce the brownshirts to your strangely-named cat, Egorial Imperative") but found none. Kant clarified that he did not think it immoral to lie to authorities looking to execute your friend.
The critic was Benjamin Constant. He wrote:
...The moral principle stating that it is a duty to tell the truth would ma
The Black Belt Bayesian writes:
Eliezer adds:
These are both radically high standards of honesty. Thus, it is easy to miss the fact that they are radically different standards of honesty. Let us look at a boundary case.
Thomblake puts the matter vividly:
So, let us say that you are living in Nazi Germany, during WWII, and you have a Jewish family hiding upstairs. There's a couple of brownshirts with rifles knocking on your door. What do you do?
I see four obvious responses to this problem (though there may be more)
I am certain that YVain could have a field day with the myriad ways in which response 4 does not represent rational discourse. Nonetheless, in this limited problem, it wins.
(It should also be noted that response 4 came to me in about 15 minutes of thinking about the problem. If I actually had Jews in my attic, and lived in Nazi Germany, I might have thought of something better).
However:
What if you live in the impossible possible world in which a nuclear blast could ignite the atmosphere of the entire earth? What if you are yourself a nuclear scientist, and have proven this to yourself beyond any doubt, but cannot convey the whole of the argument to a layman? The fate of the whole world could depend on your superiors believing you to be the sort of man who will not tell a lie. And, of course, in order to be the sort of man who would not tell a lie, you must not tell lies.
Do we have wiggle room here? Neither your superior officer, nor the two teenaged brownshirts, are Omega, but your superior bears a far greater resemblance. The brownshirts are young, are ruled by hormones. It is easy to practice the Dark Arts against them, and get away with it. Is it possible to grab the low-hanging fruit to be had by deceiving fools (at least, those who are evil and whose tires you would willingly slash), while retaining the benefits of being believed by the wise?
I am honestly unsure, and so I put the question to you all.
ETA: I have of course forgotten about the unrealistically optimistic option:
5: Really, truly, promote maximally accurate beliefs. Teach the soldiers rationality from the ground up. Explain to them about affective death spirals, and make them see that they are involved in one. Help them to understand that their own morality assigns value to the lives hidden upstairs. Convince them to stop being nazis, and to help you protect your charges.
If you can pull this off without winding up in a concentration camp yourself (along with the family you've been sheltering) you are a vastly better rationalist than I, or (I suspect) anyone else on this forum.