Sorry, but that sounds like motivated stopping to me. Coming up with ways by which blind evolution and guiding divinity might be compatible isn't really hard at all.
For one, a gene mutation can only be selected for once it exists. Whether a mutation comes into existence or not is a random process. God could influence the mutations that come into existence.
Secondly, the course of evolution is determined by the environment. Put life in a cold environment, and it will evolve to have adaptations for the cold. God could manipulate the environment to select for the adaptations He wants. There are a lot of papers arguing that the evolution of intelligent, tool-using life requires a very specific environment, which God could have helped arrange.
Thirdly, in addition to choosing the environment, God could influence what happens in the environment, for instance by causing catastrophes that lead to population bottlenecks, helping select specific traits by influencing who survives.
This is consistent with the Toba catastrophe theory that suggests that a bottleneck of the human population occurred c. 70,000 years ago, proposing that the human population was reduced to perhaps 15,000 individuals[4] when the Toba supervolcano in Indonesia erupted and triggered a major environmental change.
Fourthly, there's genetic drift, again essentially a random process.
Vigorous debates occurred over the relative importance of natural selection versus neutral processes, including genetic drift. Ronald Fisher held the view that genetic drift plays at the most a minor role in evolution, and this remained the dominant view for several decades. In 1968 Motoo Kimura rekindled the debate with his neutral theory of molecular evolution, which claims that most instances where a genetic change spreads across a population (although not necessarily changes in phenotypes) are caused by genetic drift.
...and these were just ones I could come up with off the top of my head.
Coming up with ways by which blind evolution and guiding divinity might be compatible isn't really hard at all.
Ok. That doesn't matter though- my point is it's no good to try and make God vanish in a poof of logic. What seems far more effective is getting people to the point where they can say "I have no need of that hypothesis." Apologists have spent a long time making the logical basis of the church difficult to attack- which can be subverted by pointing out an alternative to the church.
In an Open Thread comment beriukay mentioned that he's reading C.S. Lewis' Mere Christianity. I've been reading it too, for interesting reasons.
In my case it so happened that I started discussing faith with a long-time online friend whose spiritual views I didn't yet know, and he turned out to be a Christian with a high regard for the Bible, who also has an interest in science. As our discussion turned to our readings on spirituality, I acknowledged (I think it was me) that I probably spent more time on books that reinforce my point of view than on books that challenge it, perhaps a case of confirmation bias. (I've been exposed to many poor arguments for Christianity, and dismissed them; but possibly that was largely a function of having started out with that bottom line already written and picking arguments I wouldn't have much trouble refuting.)
In the spirit of experiment we agreed to a "trade" - he would read (thoughtfully and with an open mind) a book of my choosing on reasons to doubt faith, and I'd do the same with a book he chose on Christianity.
So the idea here is to pick a book that's the "best argument from the other side" (as in quote 3 here).
I recommended The God Delusion - I'm not sure if that's the best choice given the above intent, but it's what came to mind on the spot.
Would you make a different choice? If so, what?