TimS comments on "Politics is the mind-killer" is the mind-killer - Less Wrong

35 Post author: thomblake 26 January 2012 03:55PM

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Comment author: roystgnr 26 January 2012 11:51:23PM 3 points [-]

By "thinking rationally", you must mean epistemically, not instrumentally.

If (to use as Less-Wrong-politically-neutral an allegory as I can) you are vastly outnumbered by citizens who are wondering if maybe those birds were an omen telling us that Jupiter doesn't want heretics thrown to the lions anymore, I agree that the epistemically rational thing to do is point out that we don't have much evidence for the efficacy of augury or the existence of Zeus, but the instrumentally rational thing to do is to smile, nod, and point out that eagles are well-known to convey the most urgent of omens. In more poetic words: you don't shoot soldiers on your side.

The metaphor seems to be as correct as any mere metaphor can get. Is it such a stretch to call an argument a "soldier" for you when it's responsible for helping defend your life, liberty, or property?

Comment author: TimS 27 January 2012 12:13:44AM 3 points [-]

First, that's not the metaphor we were discussing. Second, the metaphor you are using allows arguments to be soldiers of any ideology, not simply democracy.

Comment author: roystgnr 27 January 2012 07:51:12PM 1 point [-]

I have read "Politics is the mindkiller" and am discussing the same metaphor. For that matter, I'm practically recapitulating the same metaphor, to make an even stronger point: not only can politics provoke irrational impulses to support poor arguments on your "side", politics can create instrumentally rational incentives to (publicly, visibly, not internally) support poor arguments. Sometimes you support a morally dubious soldier because of jingoism, sometimes you support him because he's the best defense in between you and an even worse soldier.

Would you be more specific about how you think my use of the metaphor is different and/or invalid?

I do think I've given a compelling counterexample to "bad ideas should always be [publicly] challenged". (my apologies if the implicit [publicly] here was not your intended claim, but the context is that of a proposed public discussion) Have you changed your mind about that claim, or do you see a problem with my reasoning? For that matter, in my hypothetical political forum would you be arguing for atheism or for more compassionate augury yourself?

The preposition of your second sentence suggests a miscommunication of my initial claim. I didn't intend to say "arguments are soldiers of democracy", but rather "arguments are soldiers in a democracy". You're still right that this also applies to non-democracies: in any state where public opinion affects political policy, incentives exist to try and steer opinion towards instrumentally rational ends even if this is done via epistemically irrational means. Unlimited democracy is just an abstract maximum of this effect, not the only case where it applies.

Comment author: TimS 27 January 2012 10:09:16PM *  1 point [-]

In brief, I think my interpretation is right because it is consistent with the intended lesson, which is "Don't talk about Politics on LessWrong." In other words, I understood the point of the story to be that treating arguments as soldiers interferes with believing true things.

I agree that "bad ideas should be publicly challenged" is only true if what I'm trying to do is believe true theories and not believe false theories. If I'm trying to change society (i.e. do politics), I shouldn't antagonize my allies. The risk is that I will go from disingenuously defending my allies' wrong claims to sincerely believing my allies' wrong claims, even in the face of the evidence. That's being mindkilled. In short, engaging in the coalition-building necessary to do politics is claimed to cause belief in empirically false things. I.e. "Politics is the Mindkiller."

Comment author: roystgnr 30 January 2012 06:37:41PM 1 point [-]

My interpretation could be summarized in similar fashion as "really, really, don't talk about politics on LessWrong" - whether this is "consistent" or not depends on your definition of that word.

I agree with your interpretation of the point of the story... and with pretty much everything else you wrote in this comment, which I guess leaves me with little else to say.

Although, that's an example of another issue with political forums, isn't it? In an academic setting, if a speaker elicits informed agreement from the audience about their subject, that means we've all got more shared foundational material with which to build the discussion of a closely related subsequent topic. Difficult questions without obvious unanimous answers do get reached eventually, but only after enough simpler related problems have been solved to make the hard questions tractable.

Politics instead turns into debates, where discussions shut down once agreement occurs, then derail onto the less tractable topics where disagreement is most heated. Where would we be if Newton had decided "Yeah, Kepler's laws seem accurate; let me just write "me too" and then we're on to weather prediction!"

Comment author: bio_logical 28 October 2013 02:39:09AM -2 points [-]

Are some ideologies more objectively correct than others? (Abolitionists used ostracism and violence to prevail against those who would return fugitive slaves south. Up until the point of violence, many of their arguments were "soldiers." One such "soldier" was Spooner's "The Unconstitutionality of Slavery" --from the same man who later wrote "the Constitution of No Authority." He personally believed that the Constitution had no authority, but since it was revered by many conformists, he used a reference to it to show them that they should alter their position to support of abolitionism. Good for him!)

If some ideologies are more correct than others, then those arguments which are actually soldiers for those ideologies have strategic utility, but only as strategic "talking points," "soldiers," or "sticky" memes. Then, everyone who agrees with using those soldiers can identify them as such (strategy), and decide whether it's a good strategic or philosophical, argument, or both, or neither.