Are you really so sure that you have that precise of an understanding of the motives behind everyone who has brought this up?
What makes you think I'm writing to the motives of specific people? If I were, I'd have named names (as I named Eliezer).
In the post you were quoting, I was speaking in the abstract, about a particular fallacy, not attributing that fallacy to any particular persons.
So if you don't think what I said applies to you, why are you inquiring about it?
(Note: reviewing the comment in question, I see that I might not have adequately qualified "someone ... who argues" -- I meant, someone who argues insistently, not someone who merely "argues" in the sense of, "puts forth reasoning". I can see how that might have been confusing.)
You seem oblivious to the predictable consequences of acting so unreasonably confident in your own theories.
No, I'm well aware of those consequences. The natural consequence of confidently stating ANY opinion is to have some people agree and some disagree, with increased emotional response by both groups, compared to a less-confident statement. Happens here all the time. Doesn't have anything to do with the content, just the confidence.
Seeing you write this entire line of criticism off as "they're just Brucing" makes me wonder just how much your brand of "instrumental" rationality interferes with your perception of reality.
I wrote what I wrote because some of the people here who are Brucing via "epistemic" arguments will see themselves in my words, and maybe learn something.
But if I water down my words to avoid offense to those who are not Brucing (or who are, but don't want to think about it) I lessen the clarity of my communication to precisely the group of people I can help by saying something in the first place.
But if I water down my words to avoid offense to those who are not Brucing (or who are, but don't want to think about it) I lessen the clarity of my communication to precisely the group of people I can help by saying something in the first place.
Perhaps the reverse. By limiting your claims to the important ones, those that are actually factual, you reduce the distraction. You can be assured that 'Bruce' will take blatant fallacies or false claims as an excuse to ignore you. Perhaps they may respond better to a more consistently rational approach.
Reply to: Practical Advice Backed By Deep Theories
Inspired by what looks like a very damaging reticence to embrace and share brain hacks that might only work for some of us, but are not backed by Deep Theories. In support of tinkering with brain hacks and self experimentation where deep science and large trials are not available.
Eliezer has suggested that, before he will try a new anti-akraisia brain hack:
This doesn't look to me like an expected utility calculation, and I think it should. It looks like an attempt to justify why he can't be expected to win yet. It just may be deeply wrongheaded.
I submit that we don't "need" (emphasis in original) this stuff, it'd just be super cool if we could get it. We don't need to know that the next brain hack we try will work, and we don't need to know that it's general enough that it'll work for anyone who tries it; we just need the expected utility of a trial to be higher than that of the other things we could be spending that time on.
So… this isn't other-optimizing, it's a discussion of how to make decisions under uncertainty. What do all of us need to make a rational decision about which brain hacks to try?
(can these books be judged by their covers? how does this chance vary with the type of exposure? what would you need to do to understand enough about a hack that would work to increase its chance of seeming deeply compelling on first exposure?)
… and, what don't we need?
How should we decide how much time to spend gathering data and generating estimates on matters such as this? How much is Eliezer setting himself up to lose, and how much am I missing the point?