So according to Orthodox Judaism, one is not allowed to (even indirectly) cause a death, even when the alternative is considered worse. The standard example is if you're in a city and the "enemy" demands you hand over a specific person to be killed (unjustly), and says if you don't do so, they will destroy the whole city and everyone will die (including that person). The rule in that situation is that you aren't allowed to hand them over. Accepting that as an axiom, the trivial answer to the trolley situation is “don't do anything”. Maintain the status quo. You cannot cause a death, even though it will save ten other people.
Parfit's hitchhiker also appears trivial. It seems to assume I place no value on telling the truth. As I do, in fact, place a high utility on being truthful (based on Judaism) , my saying "Yes" will translate into a truthful expression on my face and I will get the ride.
Note: I got the link from searching for "midvar sheker tirchak", which is the Bible's verse that says not to lie, roughly translated as "distance yourself from falsehood.
On another topic, if I think that it is the “One True Way”, but don't say that, is that OK?
Thank you, I appreciate your replies.
So according to Orthodox Judaism, one is not allowed to (even indirectly) cause a death, even when the alternative is considered worse.
Hmm, I see. So, a clear and simple deontological rule. So, if you see your children being slaughtered in front of you, and all you need to do to save them and to kill the attacker is to press a button, you are not allowed to do it?
Also, does this mean that there cannot be Orthodox Jewish soldiers? If so, is this a recent development, given that ancient Hebrews fought and killed witho...
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