It would have false memories, etc, and having my false memories, it would presumably know that these are false memories and that it has no right to assume my identity, contact my friends and family, court my spouse, etc, simply because it (falsely) thinks itself to have some connection with me (to have had my past experiences). It might still contact them anyway, given that I imagine its emotional state would be fragile; it would surely be a very difficult situation to be in. A situation that would probably horrify everybody involved.
I suppose, to put myself in that situation, I would, willpower permitting, have the false memories removed (if possible), adopt a different name and perhaps change my appearance (or at least move far away). But I see the situation as unimaginably cruel. You're creating a being - presumably a thinking, feeling being - and tricking it into thinking it did certain things in the past, etc, that it did not do. Even if it knows that it was created, that still seems like a terrible situation to be in, since it's essentially a form of (inflicted) mental illness.
have the false memories removed
!!... I hope you mean explicit memory but not implicit memory -- otherwise there wouldn't be much of a being left afterwards...
"tricking" it into thinking it did certain things in the past
For a certain usage of "tricking" this is true, but that usage is akin to the way optical illusions trick one's visual system rather than denoting a falsehood deliberately embedded in one's explicit knowledge.
I would point out that the source of all the hypothetical suffering in this situation would the being's (an...
In June 2012, Robin Hanson wrote a post promoting plastination as a superior to cryopreservation as an approach to preserving people for later uploading. His post included a paragraph which said:
This left me with the impression that the chances of the average cryopreserved person today of being later revived aren't great, even when you conditionalize on no existential catastrophe. More recently, I did a systematic read-through of the sequences for the first time (about a month 1/2 ago), and Eliezer's post You Only Live Twice convinced me to finally sign up for cryonics for three reasons:
I don't find that terribly encouraging. So now I'm back to being pessimistic about current cryopreservation techniques (though I'm still signing up for cryonics because the cost is low enough even given my current estimate of my chances). But I'd very much be curious to know if anyone knows what, say, Nick Bostrom or Anders Sandberg think about the issue. Anyone?
Edit: I'm aware of estimates given by LessWrong folks in the census of the chances of revival, but I don't know how much of that is people taking things like existential risk into account. There are lots of different ways you could arrive at a ~10% chance of revival overall:
is one way. But:
is a very similar conclusion from very different premises. Gwern has more on this sort of reasoning in Plastination versus cryonics, but I don't know who most of the people he links to are so I'm not sure whether to trust them. He does link to a breakdown of probabilities by Robin, but I don't fully understand the way Robin is breaking the issue down.