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# Arandur comments on How to Convince Me That 2 + 2 = 3 - Less Wrong

53 27 September 2007 11:00PM

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Comment author: 29 July 2011 12:33:26PM 3 points [-]

I take offense to any implications about my posterior.

Heck, even I upvoted this. Your point is well made, and well taken; even if archaeological evidence corroborates parts of the Book of Mormon, that does not update its probability to 1. I should have been more clear... no, rather, I should have thought of it that rationally, but I was blinded by my own certainty. I apologize; thank you for showing me my error.

Were I to rewrite the above, it would take the form of something like this:

The Book consists of two pieces of information: data that are archaeologically verifiable, and data that are not archaeologically verifiable. If archaeological evidences corroborate the Book's story, then there are two possibilities: either the non-archaeologically-verifiable bits are also true, or they are not. If the former is the case, then Joseph Smith's story is correct, the Church is true, etc. etc. If the non-archaeologically-verifiable bits are not true, given that the a.v. bits are, then we must conclude one of two things: either a coincidence (which probability becomes smaller with each additional corroborating evidence), or something Stranger, e.g. alien teenagers. I am inclined, given the current state of the evidence, to believe the above scenarios in the following order, in descending order of probability: a) The Book Is True, b) Aliens Are Trolling Us, c) Magnificent Coincidence. I also think that these three possibilities, and their subgroups, comprise the entirety of the probability space, but please correct me if there's a possibility I have overlooked.

Oh, as an aside: The proposition that "The mainstream LDS church is not true, but the truth is had by one of the handful of splinter groups that split off from the LDS church and still believe in the Book of Mormon" does in fact fall under possibility a, though considering the legal troubles surrounding some of these groups, this seems rather unlikely to me. After all, Joseph Smith published this as one of our thirteen Articles of Faith: "We believe in being subject to kings, presidents, rulers, and magistrates; in obeying, honoring, and sustaining the law."

Comment author: 29 July 2011 03:39:23PM *  0 points [-]

Again in 2008 that same team of genetic scientists republished essentially the same article under the same title, making a similar point: "Here we show, by using 86 complete mitochondrial genomes, that all Native American haplogroups, including haplogroup X, were part of a single founding population, thereby refuting multiple-migration models." (http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2427228/?tool=pmcentrez)

Only solid piece of evidence i found on the DNA route, most of the rest seems to be arguing that there remains a miniscule chance despite the current consensus on DNA data.

Comment author: 29 July 2011 04:12:49PM 0 points [-]

I'm not sure why you chose to post this as a response to my rewrite, but that doesn't detract form the validity of the post.

I'm well acquainted with the fallacy you linked to; that's actually been one of my favorite of Eliezer's articles. It is unfortunate that this and other fallacies abound in real-world arguments... however, I trust you understand that the existence of fallacies does not equate to a false conclusion. If I base my conclusion X on arguments A, B, C and D, and D is fallacious, X may still happily rest on A, B and C.

In particular, there's a difference between the hopeless grasping-at-straws of the "there's a chance it's a coincidence!" argument and the "This does not necessarily contradict what we're saying" argument. In the latter, there are also positive evidences to bolster the conclusion; it is true then that negative evidences (by that I mean, evidences which show no support for the conclusion, but do not disprove it) nudge the probability does, but not as much as the positive evidences nudge it up. In the former, all there is is wishful thinking.

Comment author: 30 July 2011 04:17:11AM 0 points [-]

I trust you understand that the existence of fallacies does not equate to a false conclusion. If I base my conclusion X on arguments A, B, C and D, and D is fallacious, X may still happily rest on A, B and C.

I just think that if the DNA evidence isn't there then how can i consider the possibility of the book of Mormon having any truth to it. It feels a lot like considering the possibility of Intelligent Design as the origin of humanity. If A, B, and C preclude the existence of D then X is weakened more by the disproof of D then if it is a standalone piece of evidence.

Comment author: 30 July 2011 05:11:04AM 0 points [-]

But the DNA evidence is there. You pointed to a piece of it, and then said "but the rest is mostly bull". But that doesn't mean that the evidence you found ceases to be valid.

Comment author: 29 July 2011 08:43:39PM 1 point [-]

While I do not accept certain of your premises (surprisingness of corroborated evidence) your reasoning from there is cogent and the update worthy of respect!

Comment author: 29 July 2011 11:33:33PM 1 point [-]

Oh! Well, thank you! I will attempt to be cogent the first time in the future. :3

Comment author: 14 September 2011 11:06:00AM 1 point [-]

Oh, as an aside: The proposition that "The mainstream LDS church is not true, but the truth is had by one of the handful of splinter groups that split off from the LDS church and still believe in the Book of Mormon" does in fact fall under possibility a, though considering the legal troubles surrounding some of these groups, this seems rather unlikely to me. After all, Joseph Smith published this as one of our thirteen Articles of Faith: "We believe in being subject to kings, presidents, rulers, and magistrates; in obeying, honoring, and sustaining the law."

I don't understand this - why would legal troubles make their beliefs any more or less likely to be true? Seems like an entirely irrelevant issue.

Comment author: 14 September 2011 12:11:07PM 3 points [-]

I think the point is that not getting into legal trouble is an important tenet of Mormonism (since obeying the law was one of those 13 "Articles of Faith"), so that a group that's got into a lot of legal trouble is unlikely to be The One True LDS Church.

Comment author: 14 September 2011 07:03:52PM 1 point [-]

Cheers. I understand what he means now, but it still seems like a particularly peculiar belief.